What did Jesus say about Accusations?

Translation
96 matching passages
Matthew 7:1–5 · WEBTopic: Accusations

1 “Don’t judge, so that you won’t be judged.

2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.

3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?

4 Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye?

5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.

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Luke 6:37–42 · WEBTopic: Accusations

Parallel to Matthew 7:3–5

Showing verses 37–38

37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

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37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39 “Can the blind guide the blind? Won’t they both fall into a pit?

40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

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Matthew 18:23–35 · WEBTopic: Accusations

Excerpt from The Unforgiving Servant · showing verses 23–24, 32–33

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

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23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30 He would not, but went and cast him into prison until he should pay back that which was due.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

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Matthew 12:33–37 · WEBTopic: Accusations

33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.

37 For by your words you will be justified, and by your words you will be condemned.”

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Showing verse 17

17 “My Father is still working, so I am working, too.”

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17 “My Father is still working, so I am working, too.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

19 “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

22 For the Father judges no one, but he has given all judgment to the Son,

23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.

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Matthew 22:18–21 · WEBTopic: Accusations

18 “Why do you test me, you hypocrites?

19 Show me the tax money.”

20 “Whose is this image and inscription?”

21 “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

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Luke 13:24–30 · WEBTopic: Accusations

Showing verses 27–28

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

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24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

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2 “Son, cheer up! Your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

4 “Why do you think evil in your hearts?

5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?

6 But that you may know that the Son of Man has authority on earth to forgive sins—” “Get up, and take up your mat, and go to your house.”

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Luke 22:21–22 · WEBTopic: Accusations

21 But behold, the hand of him who betrays me is with me on the table.

22 The Son of Man indeed goes as it has been determined, but woe to that man through whom he is betrayed!”

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Matthew 11:21–24 · WEBTopic: Accusations

21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”

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Luke 10:13–16 · WEBTopic: Accusations

Parallel to Matthew 11:21

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

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John 13:12–20 · WEBTopic: Accusations

Showing verses 18–19

18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

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12 “Do you know what I have done to you?

13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

15 For I have given you an example, that you should also do as I have done to you.

16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.

17 If you know these things, blessed are you if you do them.

18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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John 19:11 · WEBTopic: Accusations

11 “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

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Mark 2:25–28 · WEBTopic: Accusations

25 “Did you never read what David did when he had need and was hungry—he, and those who were with him?

26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27 “The Sabbath was made for man, not man for the Sabbath.

28 Therefore the Son of Man is lord even of the Sabbath.”

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Matthew 12:39–42 · WEBTopic: Accusations

39 “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.

41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

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29 “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.

30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.

31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

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Matthew 16:23 · WEBTopic: Accusations

23 “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

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Showing verses 17–18

17 “You said well, ‘I have no husband,’

18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

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7 “Give me a drink.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

13 “Everyone who drinks of this water will thirst again,

14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

16 “Go, call your husband, and come here.”

17 “You said well, ‘I have no husband,’

18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.

23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.

24 God is spirit, and those who worship him must worship in spirit and truth.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

26 “I am he, the one who speaks to you.”

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Mark 15:2 · WEBTopic: Accusations

2 “So you say.”

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