What did Jesus say about Chosen by God?

Bible translation: World English Bible
35 main results · 18 broader results

Main results are more directly related to the topic; broader results are related more loosely.

58 “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59 “Follow me!”

60 “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

Verse 61: not Jesus’ words

62 “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”

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43 “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

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1 “Father, the time has come. Glorify your Son, that your Son may also glorify you;

2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.

3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.

5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

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Showing verses 24–25

24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world.

25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.

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20 “Not for these only do I pray, but for those also who will believe in me through their word,

21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

22 The glory which you have given me, I have given to them, that they may be one, even as we are one,

23 I in them, and you in me, that they may be perfected into one, that the world may know that you sent me and loved them, even as you loved me.

24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world.

25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.

26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

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43 “Follow me.”

Verses 44–46: not Jesus’ words

47 “Behold, an Israelite indeed, in whom is no deceit!”

48 “Before Philip called you, when you were under the fig tree, I saw you.”

Verse 49: not Jesus’ words

50 “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”

51 “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.

32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

33 He will set the sheep on his right hand, but the goats on the left.

34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in.

36 I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’

37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink?

38 When did we see you as a stranger and take you in, or naked and clothe you?

39 When did we see you sick or in prison and come to you?’

40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’

41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;

43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’

44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’

45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’

46 These will go away into eternal punishment, but the righteous into eternal life.”

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Showing verses 29–30

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28 “But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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Showing verses 2–9

2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

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2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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Background (1)

Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.

34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.

35 The farmers took his servants, beat one, killed another, and stoned another.

36 Again, he sent other servants more than the first; and they treated them the same way.

37 But afterward he sent to them his son, saying, ‘They will respect my son.’

38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’

39 So they took him and threw him out of the vineyard, then killed him.

40 When therefore the lord of the vineyard comes, what will he do to those farmers?”

Verse 41: not Jesus’ words

42 “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?

43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.

44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Related teaching

Showing verses 1–2

1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

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1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

3 They took him, beat him, and sent him away empty.

4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5 Again he sent another, and they killed him, and many others, beating some, and killing some.

6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8 They took him, killed him, and cast him out of the vineyard.

9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

11 This was from the Lord. It is marvelous in our eyes’?”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Wine press

Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, 3; Hag. 2:16; Joel 2:24).

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Related teaching

Showing verses 9–10

9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

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9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

12 He sent yet a third, and they also wounded him and threw him out.

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16 He will come and destroy these farmers, and will give the vineyard to others.”

17 “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

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Background (1)

Historical source · 1897 · selected excerpts

Yoke of oxen

which signifies a pair, two oxen yoked or coupled together

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2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 For many are called, but few chosen.”

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19 “Peace be to you.”

Verse 20: not Jesus’ words

21 “Peace be to you. As the Father has sent me, even so I send you.”

22 “Receive the Holy Spirit!

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

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11 “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”

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Background (3)

Historical source · 1897 · selected excerpts

Rome

Paul was brought to this city a prisoner, where he remained for two years (Acts 28:30, 31) "in his own hired house."

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Jerusalem

It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.

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Paul (also called Saul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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Showing verses 36–37

36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

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31 “If I testify about myself, my witness is not valid.

32 It is another who testifies about me. I know that the testimony which he testifies about me is true.

33 You have sent to John, and he has testified to the truth.

34 But the testimony which I receive is not from man. However, I say these things that you may be saved.

35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

38 You don’t have his word living in you, because you don’t believe him whom he sent.

39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

40 Yet you will not come to me, that you may have life.

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Background (1)

Historical source · 1897 · selected excerpts

John the Baptist

The "forerunner of our Lord." […] The sum of his preaching was the necessity of repentance.

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20 “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

Verse 21: not Jesus’ words

22 “Follow me, and leave the dead to bury their own dead.”

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Same saying, another account

Parallel to Matthew 8:22

58 “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59 “Follow me!”

60 “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

Verse 61: not Jesus’ words

62 “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”

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Showing verses 34–35

34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

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29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

31 Therefore you testify to yourselves that you are children of those who killed the prophets.

32 Fill up, then, the measure of your fathers.

33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

36 Most certainly I tell you, all these things will come upon this generation.

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Broader results (1–5 of 18)These relate to the topic more broadly.

Jesus says coming to him is granted by the Father.

61 “Does this cause you to stumble?

62 Then what if you would see the Son of Man ascending to where he was before?

63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

64 But there are some of you who don’t believe.”

65 “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”

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Jesus describes his mission to Israel and responds to a Canaanite woman.

24 “I wasn’t sent to anyone but the lost sheep of the house of Israel.”

Verse 25: not Jesus’ words

26 “It is not appropriate to take the children’s bread and throw it to the dogs.”

Verse 27: not Jesus’ words

28 “Woman, great is your faith! Be it done to you even as you desire.”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Compare with Mark (1)

Related teaching

Jesus speaks of feeding the children first in response to a Greek woman.

27 “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

Verse 28: not Jesus’ words

29 “For this saying, go your way. The demon has gone out of your daughter.”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

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Jesus says the Father draws and teaches those who come to him.

Showing verses 43–47

Words by the narrator or other speakers omitted

43 “Don’t murmur among yourselves.

44 No one can come to me unless the Father who sent me draws him; and I will raise him up in the last day.

45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father and has learned, comes to me.

46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47 Most certainly, I tell you, he who believes in me has eternal life.

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Words by the narrator or other speakers omitted

43 “Don’t murmur among yourselves.

44 No one can come to me unless the Father who sent me draws him; and I will raise him up in the last day.

45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father and has learned, comes to me.

46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47 Most certainly, I tell you, he who believes in me has eternal life.

48 I am the bread of life.

49 Your fathers ate the manna in the wilderness and they died.

50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Manna (Exodus background)

the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).

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Jesus connects hearing God’s words with being of God.

Showing verse 47

47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”

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39 “If you were Abraham’s children, you would do the works of Abraham.

40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.

41 You do the works of your father.”

42 “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.

43 Why don’t you understand my speech? Because you can’t hear my word.

44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.

45 But because I tell the truth, you don’t believe me.

46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?

47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”

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Jesus says he comes from and is sent by the Father.

28 “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.

29 I know him, because I am from him, and he sent me.”

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