What did Jesus say about Entrusted Responsibilities?

Bible translation: World English Bible
80 main results · 2 broader results

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42 “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43 Blessed is that servant whom his lord will find doing so when he comes.

44 Truly I tell you that he will set him over all that he has.

45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,

46 then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

47 That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,

48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

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45 “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

46 Blessed is that servant whom his lord finds doing so when he comes.

47 Most certainly I tell you that he will set him over all that he has.

48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it,

51 and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

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1 “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.

4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’

5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’

6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

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Background (3)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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Batos

A Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14).

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Cor

This Hebrew word, untranslated, denotes a round vessel used as a measure both for liquids and solids. It was equal to one homer, and contained ten ephahs in dry and ten baths in liquid measure (Ezek. 45:14).

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14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one talent went away and dug in the earth and hid his lord’s money.

19 “Now after a long time the lord of those servants came, and settled accounts with them.

20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’

24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

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Excerpt from The Ten Minas · showing verses 12–13

12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

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12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’

26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

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Background (1)

Historical source · 1897 · selected excerpts

Mina

A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]

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Excerpt from The Ten Minas · showing verses 12–24

12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

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12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’

26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

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Background (1)

Historical source · 1897 · selected excerpts

Mina

A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]

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Excerpt from The Talents · showing verses 14–15

14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

Show full passage

14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one talent went away and dug in the earth and hid his lord’s money.

19 “Now after a long time the lord of those servants came, and settled accounts with them.

20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’

24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

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1 “Father, the time has come. Glorify your Son, that your Son may also glorify you;

2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.

3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.

5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

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7 But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’?

8 Wouldn’t he rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me while I eat and drink. Afterward you shall eat and drink’?

9 Does he thank that servant because he did the things that were commanded? I think not.

10 Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”

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Showing verses 34–36

34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

36 lest, coming suddenly, he might find you sleeping.

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32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.

33 Watch, keep alert, and pray; for you don’t know when the time is.

34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

36 lest, coming suddenly, he might find you sleeping.

37 What I tell you, I tell all: Watch!”

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Background (1)

Historical source · 1897 · selected excerpts

Night watches

The periods into which the time between sunset and sunrise was divided. They are so called because watchmen relieved each other at each of these periods.

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Showing verses 34–38

34 “My food is to do the will of him who sent me and to accomplish his work.

35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.

36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

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32 “I have food to eat that you don’t know about.”

Verse 33: not Jesus’ words

34 “My food is to do the will of him who sent me and to accomplish his work.

35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.

36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

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3 “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.

4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.

5 While I am in the world, I am the light of the world.”

Verse 6: not Jesus’ words

7 “Go, wash in the pool of Siloam”

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Background (1)

Historical source · 1897 · selected excerpts

Siloam

Sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7-11).

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14 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;

17 delivering you from the people and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

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Background (3)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Goads

an instrument used by ploughmen for guiding their oxen.

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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7 ‘Saul, Saul, why are you persecuting me?’

8 ‘I am Jesus of Nazareth, whom you persecute.’

Verse 9: not Jesus’ words

10 ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

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Background (3)

Historical source · 1897 · selected excerpts

Damascus

This city is memorable as the scene of Saul's conversion (Acts 9:1-25). […] Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17).

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Nazareth

It was the home of Joseph and Mary (Luke 2:39) […] Here Jesus grew up from his infancy to manhood (4:16) […]

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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4 “Saul, Saul, why do you persecute me?”

5 “I am Jesus, whom you are persecuting.

6 But rise up and enter into the city, then you will be told what you must do.”

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Background (1)

Historical source · 1897 · selected excerpts

Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 If you have not been faithful in that which is another’s, who will give you that which is your own?

13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”

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Background (1)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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Same saying, another account

Parallel to Luke 16:13

24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

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Background (1)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

Read more about Mammon

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15 “Simon, son of Jonah, do you love me more than these?” Words by the narrator or other speakers omitted “Feed my lambs.”

16 “Simon, son of Jonah, do you love me?” Words by the narrator or other speakers omitted “Tend my sheep.”

17 “Simon, son of Jonah, do you have affection for me?” Words by the narrator or other speakers omitted “Do you have affection for me?” Words by the narrator or other speakers omitted “Feed my sheep.

18 Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19 “Follow me.”

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11 “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”

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Background (3)

Historical source · 1897 · selected excerpts

Rome

Paul was brought to this city a prisoner, where he remained for two years (Acts 28:30, 31) "in his own hired house."

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Jerusalem

It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.

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Paul (also called Saul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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43 “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

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19 “Peace be to you.”

Verse 20: not Jesus’ words

21 “Peace be to you. As the Father has sent me, even so I send you.”

22 “Receive the Holy Spirit!

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

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10 “Ananias!”

11 “Arise and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,

12 and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”

Verses 13–14: not Jesus’ words

15 “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

16 For I will show him how many things he must suffer for my name’s sake.”

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Background (3)

Historical source · 1897 · selected excerpts

Ananias

(2.) A Christian at Damascus (Acts 9:10). He became Paul's instructor; but when or by what means he himself became a Christian we have no information.

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Tarsus

The chief city of Cilicia. […] It was the native place of the Apostle Paul (Acts 21:39).

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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Showing verses 16–17

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

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9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 You are my friends if you do whatever I command you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

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28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’

29 He answered, ‘I will not,’ but afterward he changed his mind, and went.

30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.

31 Which of the two did the will of his father?” Words by the narrator or other speakers omitted “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.

32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

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Background (1)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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Showing verses 35–38

35 “Let your waist be dressed and your lamps burning.

36 Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.

37 Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.

38 They will be blessed if he comes in the second or third watch and finds them so.

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35 “Let your waist be dressed and your lamps burning.

36 Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.

37 Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.

38 They will be blessed if he comes in the second or third watch and finds them so.

39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.

40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

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Background (1)

Historical source · 1897 · selected excerpts

Night watches

The periods into which the time between sunset and sunrise was divided. They are so called because watchmen relieved each other at each of these periods.

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Showing verses 37–40

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

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32 “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven and gives life to the world.”

Verse 34: not Jesus’ words

35 “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

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