17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
What did Jesus say about Evil?
Showing verses 4–5
4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.
5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
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1 “And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.
2 Wake up and strengthen the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.
3 Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.
4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.
5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
6 He who has an ear, let him hear what the Spirit says to the assemblies.
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6 “Take heed and beware of the yeast of the Pharisees and Sadducees.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.8 “Why do you reason among yourselves, you of little faith, because you have brought no bread?
9 Don’t you yet perceive or remember the five loaves for the five thousand, and how many baskets you took up,
10 or the seven loaves for the four thousand, and how many baskets you took up?
11 How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
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33 “Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’
34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
36 Neither shall you swear by your head, for you can’t make one hair white or black.
37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
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15 “Go into all the world and preach the Good News to the whole creation.
16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.
17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
Textual note: Mark 16:9–20, the longer ending of Mark, is absent from some early manuscripts. It is included in the KJV and WEB used here.
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Showing verses 7–8
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 For the Son of Man is Lord of the Sabbath.”
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3 “Haven’t you read what David did when he was hungry, and those who were with him:
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
6 But I tell you that one greater than the temple is here.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 For the Son of Man is Lord of the Sabbath.”
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Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Showing verse 46
46 Arise, let’s be going. Behold, he who betrays me is at hand.”
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36 “Sit here, while I go there and pray.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.38 “My soul is exceedingly sorrowful, even to death. Stay here and watch with me.”
39 “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”
40 “What, couldn’t you watch with me for one hour?
41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”
42 “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.45 “Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
46 Arise, let’s be going. Behold, he who betrays me is at hand.”
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Parallel to Matthew 26:41
Showing verse 32
32 “Sit here while I pray.”
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32 “Sit here while I pray.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.34 “My soul is exceedingly sorrowful, even to death. Stay here and watch.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.36 “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
37 “Simon, are you sleeping? Couldn’t you watch one hour?
38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.41 “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
42 Arise! Let’s get going. Behold, he who betrays me is at hand.”
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40 “Pray that you don’t enter into temptation.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.46 “Why do you sleep? Rise and pray that you may not enter into temptation.”
MoreShow less actions for Luke 22:40; Luke 22:42; Luke 22:46
16 “Take these things out of here! Don’t make my Father’s house a marketplace!”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “Destroy this temple, and in three days I will raise it up.”
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4 “Which of you men, if you had one hundred sheep and lost one of them, wouldn’t leave the ninety-nine in the wilderness and go after the one that was lost, until he found it?
5 When he has found it, he carries it on his shoulders, rejoicing.
6 When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’
7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
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12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
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39 “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 For whoever is not against us is on our side.
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
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34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
36 For what does it profit a man to gain the whole world and forfeit his life?
37 For what will a man give in exchange for his life?
38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”
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6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
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43 “Follow me.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.47 “Behold, an Israelite indeed, in whom is no deceit!”
48 “Before Philip called you, when you were under the fig tree, I saw you.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.50 “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51 “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
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34 “So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
35 For it will come like a snare on all those who dwell on the surface of all the earth.
36 Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”
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12 “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
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Showing verses 15–16
15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16 then let those who are in Judea flee to the mountains.
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15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16 then let those who are in Judea flee to the mountains.
17 Let him who is on the housetop not go down to take out the things that are in his house.
18 Let him who is in the field not return back to get his clothes.
19 But woe to those who are with child and to nursing mothers in those days!
20 Pray that your flight will not be in the winter nor on a Sabbath,
21 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.
22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
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25 “Be quiet, and come out of him!”
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Showing verse 42
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
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37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
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Parallel to Luke 6:41–42
1 “Don’t judge, so that you won’t be judged.
2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
4 Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye?
5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
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22 “The Son of Man is about to be delivered up into the hands of men,
23 and they will kill him, and the third day he will be raised up.”