12 “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
4 “Haven’t you read that he who made them from the beginning made them male and female,
5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?
6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.8 “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
Quoted by Jesus · BibleGateway (opens in a new tab)
21 “My mother and my brothers are these who hear the word of God and do it.”
Related passages
29 “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31 But many who are first will be last, and the last first.”
24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
26 Then they will see the Son of Man coming in clouds with great power and glory.
27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
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Excerpt from The Prodigal Son · showing verses 11–12, 23–24
11 “A certain man had two sons.
12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.23 Bring the fattened calf, kill it, and let’s eat and celebrate;
24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.
11 “A certain man had two sons.
12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.
13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
16 He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.
17 But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!
18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.
19 I am no more worthy to be called your son. Make me as one of your hired servants.”’
20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.
21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet.
23 Bring the fattened calf, kill it, and let’s eat and celebrate;
24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.
25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.
26 He called one of the servants to him and asked what was going on.
27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’
28 But he was angry and would not go in. Therefore his father came out and begged him.
29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.
32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
Historical source · 1897 · selected excerpts
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
In Luke 15:16, in the parable of the Prodigal Son, it designates the beans of the carob tree, or Ceratonia siliqua.
Showing verses 8–9
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
2 “The scribes and the Pharisees sit on Moses’ seat.
3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6 and love the place of honor at feasts, the best seats in the synagogues,
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
10 Neither be called masters, for one is your master, the Christ.
11 But he who is greatest among you will be your servant.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Historical source · 1897 · selected excerpts
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
They consisted of strips of parchment on which were inscribed these four texts: (1.) Ex. 13:1-10; (2.) 11-16; (3.) Deut. 6:4-9; (4.) 11:18-21, and which were enclosed in a square leather case […] This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous.
My master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers.
4 “Which of you men, if you had one hundred sheep and lost one of them, wouldn’t leave the ninety-nine in the wilderness and go after the one that was lost, until he found it?
5 When he has found it, he carries it on his shoulders, rejoicing.
6 When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’
7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
Related passages
12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Showing verses 10–12
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 and the rest grabbed his servants, treated them shamefully, and killed them.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14 For many are called, but few chosen.”
Related passages
Showing verses 36–37
36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, ‘One sows, and another reaps.’
32 “I have food to eat that you don’t know about.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.34 “My food is to do the will of him who sent me and to accomplish his work.
35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, ‘One sows, and another reaps.’
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
5 “Zacchaeus, hurry and come down, for today I must stay at your house.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.9 “Today, salvation has come to this house, because he also is a son of Abraham.
10 For the Son of Man came to seek and to save that which was lost.”
8 “Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it?
9 When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost!’
10 Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”
Historical source · 1897 · selected excerpts
The usual gold pieces were staters (q.v.), and the silver coins tetradrachms and drachms.
5 “Children, have you anything to eat?”
6 “Cast the net on the right side of the boat, and you will find some.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 “Bring some of the fish which you have just caught.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.12 “Come and eat breakfast!”
40 “He who receives you receives me, and he who receives me receives him who sent me.
41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.
42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”
Showing verse 50
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 ‘where their worm doesn’t die, and the fire is not quenched.’
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46 ‘where their worm doesn’t die, and the fire is not quenched.’
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48 ‘where their worm doesn’t die, and the fire is not quenched.’
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Showing verses 14–15
14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
15 For I have given you an example, that you should also do as I have done to you.
12 “Do you know what I have done to you?
13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
15 For I have given you an example, that you should also do as I have done to you.
16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.
17 If you know these things, blessed are you if you do them.
18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
Quoted by Jesus · BibleGateway (opens in a new tab)
29 “But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
67 “You don’t also want to go away, do you?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.70 “Didn’t I choose you, the twelve, and one of you is a devil?”
18 “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”’”
Historical source · 1897 · selected excerpts
The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.
Showing verses 32–33
32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”
25 “I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
26 In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you,
27 for the Father himself loves you, because you have loved me, and have believed that I came from God.
28 I came from the Father and have come into the world. Again, I leave the world and go to the Father.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.31 “Do you now believe?
32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”
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