What did Jesus say about Fellowship?

Translation
87 matching passages

Showing verses 40–41

40 “What, couldn’t you watch with me for one hour?

41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”

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36 “Sit here, while I go there and pray.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “My soul is exceedingly sorrowful, even to death. Stay here and watch with me.”

39 “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”

40 “What, couldn’t you watch with me for one hour?

41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”

42 “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

45 “Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

46 Arise, let’s be going. Behold, he who betrays me is at hand.”

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Luke 14:16–24 · WEBTopic: Fellowship

Showing verses 23–24

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

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16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

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Background (1)

Historical source · 1897 · selected excerpts

Yoke of oxen

which signifies a pair, two oxen yoked or coupled together

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Matthew 23:37–39 · WEBTopic: Fellowship

37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

38 Behold, your house is left to you desolate.

39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Luke 13:32–35 · WEBTopic: Fellowship

Parallel to Matthew 23:37–39

32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Quoted by Jesus · BibleGateway (opens in a new tab)

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Matthew 26:26–29 · WEBTopic: Fellowship

26 “Take, eat; this is my body.”

27 “All of you drink it,

28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.

29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”

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Background (1)

Historical source · 1897 · selected excerpts

Covenant

A contract or agreement between two parties.

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24 “This is my blood of the new covenant, which is poured out for many.

25 Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”

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Background (1)

Historical source · 1897 · selected excerpts

Covenant

A contract or agreement between two parties.

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John 20:15–17 · WEBTopic: Fellowship

15 “Woman, why are you weeping? Who are you looking for?”

16 “Mary.”

17 “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

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Luke 13:24–30 · WEBTopic: Fellowship

Showing verses 29–30

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

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24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

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John 19:26–27 · WEBTopic: Fellowship

26 “Woman, behold, your son!”

27 “Behold, your mother!”

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Matthew 5:43–48 · WEBTopic: Fellowship

Showing verses 47–48

47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

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43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’

44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?

47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

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Background (1)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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31 “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat,

32 but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”

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Matthew 5:21–26 · WEBTopic: Fellowship

Showing verses 23–24

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

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21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’

22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.

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Background (3)

Historical source · 1897 · selected excerpts

Raca

Vain, empty, worthless, only found in Matt. 5:22. The Jews used it as a word of contempt.

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Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Penny

the quadrant, the fourth of an as, equal to two lepta, mites. The lepton (mite) was the very smallest copper coin.

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Matthew 23:29–36 · WEBTopic: Fellowship

Showing verses 29–30

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

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29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

31 Therefore you testify to yourselves that you are children of those who killed the prophets.

32 Fill up, then, the measure of your fathers.

33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

36 Most certainly I tell you, all these things will come upon this generation.

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Luke 7:31–35 · WEBTopic: Fellowship

31 “To what then should I compare the people of this generation? What are they like?

32 They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’

33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’

35 Wisdom is justified by all her children.”

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Background (2)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Matthew 24:45–51 · WEBTopic: Fellowship

Showing verses 48–51

48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it,

51 and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

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45 “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

46 Blessed is that servant whom his lord finds doing so when he comes.

47 Most certainly I tell you that he will set him over all that he has.

48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it,

51 and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

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Luke 6:20–26 · WEBTopic: Fellowship

Showing verses 22–23

22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

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20 “Blessed are you who are poor, for God’s Kingdom is yours.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24 “But woe to you who are rich! For you have received your consolation.

25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

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11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

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Luke 16:1–9 · WEBTopic: Fellowship

1 “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.

4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’

5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’

6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

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Background (3)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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Batos

A Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14).

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Cor

This Hebrew word, untranslated, denotes a round vessel used as a measure both for liquids and solids. It was equal to one homer, and contained ten ephahs in dry and ten baths in liquid measure (Ezek. 45:14).

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Mark 14:13–15 · WEBTopic: Fellowship

13 “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him,

14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’

15 He will himself show you a large upper room furnished and ready. Get ready for us there.”

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Historical source · 1897 · selected excerpts

Passover

The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.

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Matthew 18:3–6 · WEBTopic: Fellowship

Includes surrounding words of Jesus for context.

3 “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

5 Whoever receives one such little child in my name receives me,

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

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Parallel passages

Parallel to Matthew 18:5; Luke 9:48

33 “What were you arguing among yourselves on the way?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “If any man wants to be first, he shall be last of all, and servant of all.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

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Luke 9:48 · WEBTopic: Fellowship

Parallel to Matthew 18:5; Mark 9:37

48 “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

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8 “Go and prepare the Passover for us, that we may eat.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.

11 Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’

12 He will show you a large, furnished upper room. Make preparations there.”

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Background (1)

Historical source · 1897 · selected excerpts

Passover

The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.

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Matthew 25:1–13 · WEBTopic: Fellowship

Excerpt from The Ten Virgins · showing verses 1–2, 10–11

1 “Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

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1 “Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

3 Those who were foolish, when they took their lamps, took no oil with them,

4 but the wise took oil in their vessels with their lamps.

5 Now while the bridegroom delayed, they all slumbered and slept.

6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’

7 Then all those virgins arose, and trimmed their lamps.

8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

12 But he answered, ‘Most certainly I tell you, I don’t know you.’

13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.

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Showing verses 31–32

31 “If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free.”

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31 “If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Most certainly I tell you, everyone who commits sin is the bondservant of sin.

35 A bondservant doesn’t live in the house forever. A son remains forever.

36 If therefore the Son makes you free, you will be free indeed.

37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

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