44 “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
45Verse 45: not Jesus’ words
46 “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48 You are witnesses of these things.
49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
What did Jesus say about Fulfillment of Scripture?
Showing verses 52–56
52 “Put your sword back into its place, for all those who take the sword will die by the sword.
53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?
54 How then would the Scriptures be fulfilled that it must be so?”
55 “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.
56 But all this has happened that the Scriptures of the prophets might be fulfilled.”
Show full passage
50 “Friend, why are you here?”
51Verse 51: not Jesus’ words
52 “Put your sword back into its place, for all those who take the sword will die by the sword.
53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?
54 How then would the Scriptures be fulfilled that it must be so?”
55 “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.
56 But all this has happened that the Scriptures of the prophets might be fulfilled.”
MoreShow less actions for Matthew 26:50, 52–56
Background (1)
Historical source · 1897 · selected excerpts
- Temple
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.
Compare with Mark (1)
Related teaching
48 “Have you come out, as against a robber, with swords and clubs to seize me?
49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
MoreShow less actions for Mark 14:48–49
Background (1)
Historical source · 1897 · selected excerpts
- Temple
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.
35 “When I sent you out without purse, bag, and sandals, did you lack anything?”
36 “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword.
37 For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.”
38 “That is enough.”
MoreShow less actions for Luke 22:35–38
Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Background (1)
Historical source · 1897 · selected excerpts
- Bag
In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.”
20Verse 20: not Jesus’ words
21 “Today, this Scripture has been fulfilled in your hearing.”
22Verse 22: not Jesus’ words
23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 “Most certainly I tell you, no prophet is acceptable in his hometown.
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
MoreShow less actions for Luke 4:18–19, 21, 23–27
Old Testament sources (2)
Quoted by Jesus · BibleGateway (opens in a new tab)
Background (6)
Historical source · 1897 · selected excerpts
- Sidon
a town on the Mediterranean coast, about 25 miles north of Tyre.
- Capernaum
a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."
- Zarephath
a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. […] It is called Sarepta in the New Testament (Luke 4:26).
- Elijah
"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.
- Elisha
the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16).
- Naaman
a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; […] Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5.
31 “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33 They will scourge and kill him. On the third day, he will rise again.”
MoreShow less actions for Luke 18:31–33
Background (1)
Historical source · 1897 · selected excerpts
- Gentiles
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
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Showing verses 24–25
24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
Show full passage
18 If the world hates you, you know that it has hated me before it hated you.
19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23 He who hates me, hates my Father also.
24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
MoreShow less actions for John 15:18–25
20 “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
21 Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.
22 For these are days of vengeance, that all things which are written may be fulfilled.
23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people.
24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
MoreShow less actions for Luke 21:20–24
Background (2)
Historical source · 1897 · selected excerpts
- Gentiles
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
- Judea
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
Compare with Matthew & Mark (2)
Related teaching
Showing verses 15–16
15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place Words by the narrator or other speakers omitted,
16 then let those who are in Judea flee to the mountains.
Show full passage
15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place Words by the narrator or other speakers omitted,
16 then let those who are in Judea flee to the mountains.
17 Let him who is on the housetop not go down to take out the things that are in his house.
18 Let him who is in the field not return back to get his clothes.
19 But woe to those who are with child and to nursing mothers in those days!
20 Pray that your flight will not be in the winter nor on a Sabbath,
21 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.
22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
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MoreShow less actions for Matthew 24:15–22
Background (2)
Historical source · 1897 · selected excerpts
- Sabbath
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.
- Judea
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
Related teaching
Showing verses 14–15
14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” Words by the narrator or other speakers omitted “then let those who are in Judea flee to the mountains,
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Show full passage
14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” Words by the narrator or other speakers omitted “then let those who are in Judea flee to the mountains,
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
16 Let him who is in the field not return back to take his cloak.
17 But woe to those who are with child and to those who nurse babies in those days!
18 Pray that your flight won’t be in the winter.
19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
23 But you watch. “Behold, I have told you all things beforehand.
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MoreShow less actions for Mark 13:14–23
Background (1)
Historical source · 1897 · selected excerpts
- Judea
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
Showing verses 13–15
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Show full passage
11 “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16 “But blessed are your eyes, for they see; and your ears, for they hear.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
MoreShow less actions for Matthew 13:11–17
12 “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
MoreShow less actions for Mark 9:12–13
Background (1)
Historical source · 1897 · selected excerpts
- Elijah
"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.
Compare with Matthew (1)
Related teaching
9 “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”
10Verse 10: not Jesus’ words
11 “Elijah indeed comes first, and will restore all things;
12 but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”
MoreShow less actions for Matthew 17:9, 11–12
17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
MoreShow less actions for Matthew 5:17–20
Background (3)
Historical source · 1897 · selected excerpts
- Smallest letter
Or Iota, the smallest letter of the Greek alphabet, used metaphorically or proverbially for the smallest thing (Matt. 5:18); or it may be = yod, which is the smallest of the Hebrew letters.
- Pen stroke
A point, (Matt. 5:18; Luke 16:17), the minute point or stroke added to some letters of the Hebrew alphabet to distinguish them from others which they resemble; hence, the very least point.
- Scribes
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
Compare with Luke (1)
Related teaching
17 But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the law to fall.
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MoreShow less actions for Luke 16:17
Background (1)
Historical source · 1897 · selected excerpts
- Stroke of a pen
A point, (Matt. 5:18; Luke 16:17), the minute point or stroke added to some letters of the Hebrew alphabet to distinguish them from others which they resemble; hence, the very least point.
Showing verses 9–15
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 If you are willing to receive it, this is Elijah, who is to come.
15 He who has ears to hear, let him hear.
Show full passage
7 “What did you go out into the wilderness to see? A reed shaken by the wind?
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 If you are willing to receive it, this is Elijah, who is to come.
15 He who has ears to hear, let him hear.
MoreShow less actions for Matthew 11:7–15
Showing verses 18–19
18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
Show full passage
12 “Do you know what I have done to you?
13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
15 For I have given you an example, that you should also do as I have done to you.
16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.
17 If you know these things, blessed are you if you do them.
18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
MoreShow less actions for John 13:12–20
Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Compare with Mark & Matthew (2)
Related teaching
18 “Most certainly I tell you, one of you will betray me—he who eats with me.”
19Verse 19: not Jesus’ words
20 “It is one of the twelve, he who dips with me in the dish.
21 For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
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MoreShow less actions for Mark 14:18, 20–21
Related teaching
21 “Most certainly I tell you that one of you will betray me.”
22Verse 22: not Jesus’ words
23 “He who dipped his hand with me in the dish will betray me.
24 The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
25 “You said it.”
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MoreShow less actions for Matthew 26:21, 23–25
31 “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’
32 But after I am raised up, I will go before you into Galilee.”
33Verse 33: not Jesus’ words
34 “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”
MoreShow less actions for Matthew 26:31–32, 34
Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Compare with Mark (1)
Related teaching
27 “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
28 However, after I am raised up, I will go before you into Galilee.”
29Verse 29: not Jesus’ words
30 “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”
MoreShow less actions for Mark 14:27–28, 30
Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Background (1)
Historical source · 1897 · selected excerpts
- Galilee
Palestine was divided into three provinces, Judea, Samaria, and Galilee, which comprehended the whole northern section of the country (Acts 9:31), and was the largest of the three.
24 “What did you go out into the wilderness to see? A reed shaken by the wind?
25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts.
26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
27 This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
28 “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer; yet he who is least in God’s Kingdom is greater than he.”
MoreShow less actions for Luke 7:24–28
18 “Most certainly I tell you, one of you will betray me—he who eats with me.”
19Verse 19: not Jesus’ words
20 “It is one of the twelve, he who dips with me in the dish.
21 For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
MoreShow less actions for Mark 14:18, 20–21
Compare with Matthew & John (2)
Related teaching
21 “Most certainly I tell you that one of you will betray me.”
22Verse 22: not Jesus’ words
23 “He who dipped his hand with me in the dish will betray me.
24 The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
25 “You said it.”
MoreShow less actions for Matthew 26:21, 23–25
Related teaching
Showing verses 18–19
18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
Show full passage
12 “Do you know what I have done to you?
13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
15 For I have given you an example, that you should also do as I have done to you.
16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.
17 If you know these things, blessed are you if you do them.
18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
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MoreShow less actions for John 13:12–20
Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Showing verses 15–16
15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place Words by the narrator or other speakers omitted,
16 then let those who are in Judea flee to the mountains.
Show full passage
15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place Words by the narrator or other speakers omitted,
16 then let those who are in Judea flee to the mountains.
17 Let him who is on the housetop not go down to take out the things that are in his house.
18 Let him who is in the field not return back to get his clothes.
19 But woe to those who are with child and to nursing mothers in those days!
20 Pray that your flight will not be in the winter nor on a Sabbath,
21 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.
22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
MoreShow less actions for Matthew 24:15–22
Background (2)
Historical source · 1897 · selected excerpts
- Sabbath
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.
- Judea
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
Compare with Mark & Luke (2)
Related teaching
Showing verses 14–15
14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” Words by the narrator or other speakers omitted “then let those who are in Judea flee to the mountains,
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Show full passage
14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” Words by the narrator or other speakers omitted “then let those who are in Judea flee to the mountains,
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
16 Let him who is in the field not return back to take his cloak.
17 But woe to those who are with child and to those who nurse babies in those days!
18 Pray that your flight won’t be in the winter.
19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
23 But you watch. “Behold, I have told you all things beforehand.
MoreShow less actions for Mark 13:14–23
Background (1)
Historical source · 1897 · selected excerpts
- Judea
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
Related teaching
20 “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
21 Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.
22 For these are days of vengeance, that all things which are written may be fulfilled.
23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people.
24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
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MoreShow less actions for Luke 21:20–24
Background (2)
Historical source · 1897 · selected excerpts
- Gentiles
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
- Judea
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
Showing verses 12–13
12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
Show full passage
6 “I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7 Now they have known that all things whatever you have given me are from you,
8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.
9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
10 All things that are mine are yours, and yours are mine, and I am glorified in them.
11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.
15 I pray not that you would take them from the world, but that you would keep them from the evil one.
16 They are not of the world, even as I am not of the world.
17 Sanctify them in your truth. Your word is truth.
18 As you sent me into the world, even so I have sent them into the world.
19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
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17 “What are you talking about as you walk, and are sad?”
18Verse 18: not Jesus’ words
19 “What things?”
20Verses 20–24: not Jesus’ words
25 “Foolish people, and slow of heart to believe in all that the prophets have spoken!
26 Didn’t the Christ have to suffer these things and to enter into his glory?”
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Showing verses 7–9
7 You hypocrites! Well did Isaiah prophesy of you, saying,
8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
9 And they worship me in vain, teaching as doctrine rules made by men.’”
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3 “Why do you also disobey the commandment of God because of your tradition?
4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
7 You hypocrites! Well did Isaiah prophesy of you, saying,
8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
9 And they worship me in vain, teaching as doctrine rules made by men.’”
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Compare with Mark (1)
Related teaching
Showing verses 6–7
6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Show full passage
6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 “Full well do you reject the commandment of God, that you may keep your tradition.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”
12 “then you no longer allow him to do anything for his father or his mother,
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
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Background (1)
Historical source · 1897 · selected excerpts
- Corban
It means a gift or offering consecrated to God. Anything over which this word was once pronounced was irrevocably dedicated to the temple.
Showing verses 46–47
46 For if you believed Moses, you would believe me; for he wrote about me.
47 But if you don’t believe his writings, how will you believe my words?”
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41 I don’t receive glory from men.
42 But I know you, that you don’t have God’s love in yourselves.
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
46 For if you believed Moses, you would believe me; for he wrote about me.
47 But if you don’t believe his writings, how will you believe my words?”