46 “Father, into your hands I commit my spirit!”
46 Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need before you ask him.
Historical source · 1897 · selected excerpts
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
61 “Does this cause you to stumble?
62 Then what if you would see the Son of Man ascending to where he was before?
63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
64 But there are some of you who don’t believe.”
65 “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”
Showing verses 20–21
20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
21 So is he who lays up treasure for himself, and is not rich toward God.”
14 “Man, who made me a judge or an arbitrator over you?”
15 “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
16 “The ground of a certain rich man produced abundantly.
17 He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
18 He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.
19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’
20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
21 So is he who lays up treasure for himself, and is not rich toward God.”
Showing verse 38
38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
32 “I have shown you many good works from my Father. For which of those works do you stone me?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.34 “Isn’t it written in your law, ‘I said, you are gods’?
35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?
37 If I don’t do the works of my Father, don’t believe me.
38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
Quoted by Jesus · BibleGateway (opens in a new tab)
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44 “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.46 “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48 You are witnesses of these things.
49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head and wash your face,
18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
28 “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.
29 I know him, because I am from him, and he sent me.”
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
Showing verses 23–24
23 “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.
24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
15 If you love me, keep my commandments.
16 I will pray to the Father, and he will give you another Counselor, that he may be with you forever:
17 the Spirit of truth, whom the world can’t receive, for it doesn’t see him and doesn’t know him. You know him, for he lives with you and will be in you.
18 I will not leave you orphans. I will come to you.
19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
20 In that day you will know that I am in my Father, and you in me, and I in you.
21 One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.23 “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.
24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
Historical source · 1897 · selected excerpts
It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."
26 But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
37 “The harvest indeed is plentiful, but the laborers are few.
38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
Same saying, another account
Parallel to Matthew 9:37–38
Showing verses 2–3
2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8 Into whatever city you enter and they receive you, eat the things that are set before you.
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
Historical source · 1897 · selected excerpts
In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).
15 “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
26 “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled.
27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.29 “This is the work of God, that you believe in him whom he has sent.”
Historical source · 1897 · selected excerpts
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
Showing verses 54–55
54 “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
49 “I don’t have a demon, but I honor my Father and you dishonor me.
50 But I don’t seek my own glory. There is one who seeks and judges.
51 Most certainly, I tell you, if a person keeps my word, he will never see death.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.54 “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
56 Your father Abraham rejoiced to see my day. He saw it and was glad.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.58 “Most certainly, I tell you, before Abraham came into existence, I AM.”
Showing verses 12–13
12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.
13 He who has an ear, let him hear what the Spirit says to the assemblies.
7 “To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:
8 “I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.
9 Behold, I make some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie—behold, I will make them to come and worship before your feet, and to know that I have loved you.
10 Because you kept my command to endure, I also will keep you from the hour of testing which is to come on the whole world, to test those who dwell on the earth.
11 I am coming quickly! Hold firmly that which you have, so that no one takes your crown.
12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.
13 He who has an ear, let him hear what the Spirit says to the assemblies.
Historical source · 1897 · selected excerpts
a city of Lydia in Asia Minor […] It was the seat of one of the "seven churches" (Rev. 3:7-12).
34 “Father, forgive them, for they don’t know what they are doing.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.43 “Assuredly I tell you, today you will be with me in Paradise.”
Historical source · 1897 · selected excerpts
A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden."
4 but wait for the promise of the Father, which you heard from me.
5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.7 “It isn’t for you to know times or seasons which the Father has set within his own authority.
8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
Historical source · 1897 · selected excerpts
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
In the time of Christ, Western Palestine was divided into three provinces, Judea, Samaria, and Galilee. Samaria occupied the centre of Palestine (John 4:4).
It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
The "forerunner of our Lord." […] The sum of his preaching was the necessity of repentance.
Same saying, another account
Parallel to Acts 1:5
16 ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’
Historical source · 1897 · selected excerpts
The "forerunner of our Lord." […] The sum of his preaching was the necessity of repentance.
Showing verses 19–20
19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
20 For where two or three are gathered together in my name, there I am in the middle of them.”
15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
20 For where two or three are gathered together in my name, there I am in the middle of them.”
Historical source · 1897 · selected excerpts
One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
33 But whoever denies me before men, I will also deny him before my Father who is in heaven.
Same saying, another account
Parallel to Matthew 10:32–33
8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
9 but he who denies me in the presence of men will be denied in the presence of God’s angels.
10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
12 for the Holy Spirit will teach you in that same hour what you must say.”
Historical source · 1897 · selected excerpts
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.