What did Jesus say about God?

Translation
209 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

Showing verses 43–44

43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.

44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”

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33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.

34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.

35 The farmers took his servants, beat one, killed another, and stoned another.

36 Again, he sent other servants more than the first; and they treated them the same way.

37 But afterward he sent to them his son, saying, ‘They will respect my son.’

38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’

39 So they took him and threw him out of the vineyard, then killed him.

40 When therefore the lord of the vineyard comes, what will he do to those farmers?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?

43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.

44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”

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Old Testament source (1)

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Showing verse 11

11 This was from the Lord. It is marvelous in our eyes’?”

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1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

3 They took him, beat him, and sent him away empty.

4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5 Again he sent another, and they killed him, and many others, beating some, and killing some.

6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8 They took him, killed him, and cast him out of the vineyard.

9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

11 This was from the Lord. It is marvelous in our eyes’?”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Wine press

Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, 3; Hag. 2:16; Joel 2:24).

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Showing verses 13–14

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

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9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

12 He sent yet a third, and they also wounded him and threw him out.

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16 He will come and destroy these farmers, and will give the vineyard to others.”

17 “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Other translations on BibleGateway (opens in a new tab)

Showing verses 20–21

20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.

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17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.

18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.

20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.

22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.

23 “He who is not with me is against me. He who doesn’t gather with me scatters.

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1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

3 But when you do merciful deeds, don’t let your left hand know what your right hand does,

4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

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15 “Woman, why are you weeping? Who are you looking for?”

16 “Mary.”

17 “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

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Showing verse 31

31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

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25 “I have said these things to you while still living with you.

26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.

27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.

28 You heard how I told you, ‘I am going away, and I will come back to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I.

29 Now I have told you before it happens so that when it happens, you may believe.

30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

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Background (1)

Historical source · 1897 · selected excerpts

Counselor

It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."

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Showing verses 53–54

53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?

54 How then would the Scriptures be fulfilled that it must be so?”

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50 “Friend, why are you here?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

52 “Put your sword back into its place, for all those who take the sword will die by the sword.

53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?

54 How then would the Scriptures be fulfilled that it must be so?”

55 “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.

56 But all this has happened that the Scriptures of the prophets might be fulfilled.”

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Background (1)

Historical source · 1897 · selected excerpts

Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Showing verses 20–21

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

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16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

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Excerpt from The Unforgiving Servant · showing verses 23–24, 35

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

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23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30 He would not, but went and cast him into prison until he should pay back that which was due.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

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Background (1)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Showing verses 17–18

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

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11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

14 I am the good shepherd. I know my own, and I’m known by my own;

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

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Background (2)

Historical source · 1897 · selected excerpts

Hired hand

A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13).

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Sheep fold

An enclosure for flocks to rest together (Isa. 13:20).

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10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 If you have not been faithful in that which is another’s, who will give you that which is your own?

13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”

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Background (1)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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Same saying, another account

Parallel to Luke 16:13

24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

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Background (1)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.

22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’

23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’

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42 “What do you think of the Christ? Whose son is he?”

43 “How then does David in the Spirit call him Lord, saying,

44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

45 “If then David calls him Lord, how is he his son?”

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35 “How is it that the scribes say that the Christ is the son of David?

36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

37 Therefore David himself calls him Lord, so how can he be his son?”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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41 “Why do they say that the Christ is David’s son?

42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

43 until I make your enemies the footstool of your feet.”’

44 “David therefore calls him Lord, so how is he his son?”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Showing verse 9

9 And they worship me in vain, teaching as doctrine rules made by men.’”

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3 “Why do you also disobey the commandment of God because of your tradition?

4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’

5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”

6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

7 You hypocrites! Well did Isaiah prophesy of you, saying,

8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.

9 And they worship me in vain, teaching as doctrine rules made by men.’”

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Showing verses 6–7

6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7 They worship me in vain, teaching as doctrines the commandments of men.’

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6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7 They worship me in vain, teaching as doctrines the commandments of men.’

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9 “Full well do you reject the commandment of God, that you may keep your tradition.

10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”

12 “then you no longer allow him to do anything for his father or his mother,

13 making void the word of God by your tradition which you have handed down. You do many things like this.”

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Background (1)

Historical source · 1897 · selected excerpts

Corban

It means a gift or offering consecrated to God. Anything over which this word was once pronounced was irrevocably dedicated to the temple.

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Showing verse 4

4 “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”

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4 “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Let’s go into Judea again.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

9 “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.

10 But if a man walks in the night, he stumbles, because the light isn’t in him.”

11 “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

14 “Lazarus is dead.

15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”

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Background (1)

Historical source · 1897 · selected excerpts

Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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Showing verse 15

15 All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you.

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5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’

6 But because I have told you these things, sorrow has filled your heart.

7 Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.

8 When he has come, he will convict the world about sin, about righteousness, and about judgment;

9 about sin, because they don’t believe in me;

10 about righteousness, because I am going to my Father, and you won’t see me any more;

11 about judgment, because the prince of this world has been judged.

12 “I still have many things to tell you, but you can’t bear them now.

13 However, when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

14 He will glorify me, for he will take from what is mine and will declare it to you.

15 All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you.

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Background (1)

Historical source · 1897 · selected excerpts

Counselor

It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."

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Showing verses 32–33

32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.

33 Watch, keep alert, and pray; for you don’t know when the time is.

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32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.

33 Watch, keep alert, and pray; for you don’t know when the time is.

34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

36 lest, coming suddenly, he might find you sleeping.

37 What I tell you, I tell all: Watch!”

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Background (1)

Historical source · 1897 · selected excerpts

Night watches

The periods into which the time between sunset and sunrise was divided. They are so called because watchmen relieved each other at each of these periods.

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Showing verses 18–19

18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

Show full passage

18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Today, this Scripture has been fulfilled in your hearing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

24 “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

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Old Testament sources (2)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (6)

Historical source · 1897 · selected excerpts

Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

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Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Zarephath

a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. […] It is called Sarepta in the New Testament (Luke 4:26).

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Elijah

"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.

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Elisha

the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16).

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Naaman

a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; […] Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5.

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Showing verses 6–8

6 But from the beginning of the creation, God made them male and female.

7 For this cause a man will leave his father and mother, and will join to his wife,

8 and the two will become one flesh, so that they are no longer two, but one flesh.

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3 “What did Moses command you?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “For your hardness of heart, he wrote you this commandment.

6 But from the beginning of the creation, God made them male and female.

7 For this cause a man will leave his father and mother, and will join to his wife,

8 and the two will become one flesh, so that they are no longer two, but one flesh.

9 What therefore God has joined together, let no man separate.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

11 “Whoever divorces his wife and marries another commits adultery against her.

12 If a woman herself divorces her husband and marries another, she commits adultery.”

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Old Testament sources (2)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Showing verses 23–24

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

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18 If the world hates you, you know that it has hated me before it hated you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

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Showing verses 28–29

28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

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25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

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