What did Jesus say about God?

Translation
209 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

Showing verses 7–8

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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3 “Haven’t you read what David did when he was hungry, and those who were with him:

4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

6 But I tell you that one greater than the temple is here.

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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MoreShow less actions for Matthew 12:3–8
Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (5)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Show bread

This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).

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Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Showing verses 20–21

20 “Blessed are you who are poor, for God’s Kingdom is yours.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

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20 “Blessed are you who are poor, for God’s Kingdom is yours.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24 “But woe to you who are rich! For you have received your consolation.

25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

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9 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

12 “Those who are healthy have no need for a physician, but those who are sick do.

13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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15 “Why do you test me? Bring me a denarius, that I may see it.”

16 “Whose is this image and inscription?”

17 “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

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Background (2)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Caesar

The title assumed by the Roman emperors after Julius Caesar.

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Same saying, another account

Parallel to Mark 12:17; Matthew 22:21

23 “Why do you test me?

24 Show me a denarius. Whose image and inscription are on it?”

25 “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

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MoreShow less actions for Luke 20:23–25
Background (2)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Caesar

The title assumed by the Roman emperors after Julius Caesar.

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Same saying, another account

Parallel to Mark 12:17; Luke 20:25

18 “Why do you test me, you hypocrites?

19 Show me the tax money.”

20 “Whose is this image and inscription?”

21 “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

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Background (1)

Historical source · 1897 · selected excerpts

Caesar

The title assumed by the Roman emperors after Julius Caesar.

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Showing verse 11

11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”

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4 “Who are you looking for?”

5 “I am he.”

6 “I am he,”

7 “Who are you looking for?”

8 “I told you that I am he. If therefore you seek me, let these go their way,”

9 “Of those whom you have given me, I have lost none.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”

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MoreShow less actions for John 18:4–9; John 18:11
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Showing verse 36

36 “Therefore be merciful, even as your Father is also merciful.

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27 “But I tell you who hear: love your enemies, do good to those who hate you,

28 bless those who curse you, and pray for those who mistreat you.

29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

31 “As you would like people to do to you, do exactly so to them.

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.

33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

36 “Therefore be merciful, even as your Father is also merciful.

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14 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;

17 delivering you from the people and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

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MoreShow less actions for Acts 26:14–18
Background (3)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Goads

an instrument used by ploughmen for guiding their oxen.

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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7 ‘Saul, Saul, why are you persecuting me?’

8 ‘I am Jesus of Nazareth, whom you persecute.’

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

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Background (3)

Historical source · 1897 · selected excerpts

Damascus

This city is memorable as the scene of Saul's conversion (Acts 9:1-25). […] Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17).

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Nazareth

It was the home of Joseph and Mary (Luke 2:39) […] Here Jesus grew up from his infancy to manhood (4:16) […]

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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4 “Saul, Saul, why do you persecute me?”

5 “I am Jesus, whom you are persecuting.

6 But rise up and enter into the city, then you will be told what you must do.”

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Background (1)

Historical source · 1897 · selected excerpts

Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

Read more about Saul (also called Paul)

Other translations on BibleGateway (opens in a new tab)

13 “Who do men say that I, the Son of Man, am?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “But who do you say that I am?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

17 “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”

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18 “All authority has been given to me in heaven and on earth.

19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.”

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Showing verses 16–17

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

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9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 You are my friends if you do whatever I command you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 “I command these things to you, that you may love one another.

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Showing verses 13–14

13 “Every plant which my heavenly Father didn’t plant will be uprooted.

14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

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13 “Every plant which my heavenly Father didn’t plant will be uprooted.

14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

16 “Do you also still not understand?

17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?

18 But the things which proceed out of the mouth come out of the heart, and they defile the man.

19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.

20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

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11 “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

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29 “See the fig tree and all the trees.

30 When they are already budding, you see it and know by your own selves that the summer is already near.

31 Even so you also, when you see these things happening, know that God’s Kingdom is near.

32 Most certainly I tell you, this generation will not pass away until all things are accomplished.

33 Heaven and earth will pass away, but my words will by no means pass away.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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Showing verse 22

22 He who swears by heaven, swears by the throne of God and by him who sits on it.

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16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?

18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’

19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

20 He therefore who swears by the altar, swears by it and by everything on it.

21 He who swears by the temple, swears by it and by him who has been living in it.

22 He who swears by heaven, swears by the throne of God and by him who sits on it.

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Background (2)

Historical source · 1897 · selected excerpts

Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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17 “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”

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Old Testament sources (2)

Quoted by Jesus · BibleGateway (opens in a new tab)

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23 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

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24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

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34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

36 For what does it profit a man to gain the whole world and forfeit his life?

37 For what will a man give in exchange for his life?

38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”

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Showing verses 29–30

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28 “But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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23 “The time has come for the Son of Man to be glorified.

24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

26 If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

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Showing verses 40–41

40 You foolish ones, didn’t he who made the outside make the inside also?

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

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39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

40 You foolish ones, didn’t he who made the outside make the inside also?

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

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Background (5)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

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Mint

It was much used in domestic economy as a condiment, and also as a medicine.

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Rue

A garden herb (Ruta graveolens) […] It is omitted in the parallel passage of Matt. 23:23.

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

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Background (4)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

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Mint

It was much used in domestic economy as a condiment, and also as a medicine.

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Cumin

(Heb. kammon; i.e., a "condiment"), the fruit or seed of an umbelliferous plant, the Cuminum sativum, still extensively cultivated in the East.

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Showing verse 20

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

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12 “Do you know what I have done to you?

13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

15 For I have given you an example, that you should also do as I have done to you.

16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.

17 If you know these things, blessed are you if you do them.

18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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