What did Jesus say about Godliness?

Translation
171 passage groups

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27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.

28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

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Background (1)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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John 10:25–30 · WEBTopic: Godliness

Showing verses 27–28

27 My sheep hear my voice, and I know them, and they follow me.

28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

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25 “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.

26 But you don’t believe, because you are not of my sheep, as I told you.

27 My sheep hear my voice, and I know them, and they follow me.

28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

29 My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.

30 I and the Father are one.”

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Showing verse 29

29 “This kind can come out by nothing but by prayer and fasting.”

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16 “What are you asking them?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

19 “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “How long has it been since this has been happening to him?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “If you can believe, all things are possible to him who believes.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

25 “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “This kind can come out by nothing but by prayer and fasting.”

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Luke 12:42–48 · WEBTopic: Godliness

Showing verses 47–48

47 That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,

48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

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42 “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43 Blessed is that servant whom his lord will find doing so when he comes.

44 Truly I tell you that he will set him over all that he has.

45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,

46 then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

47 That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,

48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

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Matthew 4:17 · WEBTopic: Godliness

17 “Repent! For the Kingdom of Heaven is at hand.”

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6 “Do you want to be made well?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

8 “Arise, take up your mat, and walk.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

14 “Behold, you are made well. Sin no more, so that nothing worse happens to you.”

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Background (1)

Historical source · 1897 · selected excerpts

Mat

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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John 10:11–18 · WEBTopic: Godliness

Showing verses 14–15

14 I am the good shepherd. I know my own, and I’m known by my own;

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

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11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

14 I am the good shepherd. I know my own, and I’m known by my own;

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

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Background (2)

Historical source · 1897 · selected excerpts

Hired hand

A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13).

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Sheep fold

An enclosure for flocks to rest together (Isa. 13:20).

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Luke 15:11–32 · WEBTopic: Godliness

Excerpt from The Prodigal Son · showing verses 11–12, 18–19

11 “A certain man had two sons.

12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.

19 I am no more worthy to be called your son. Make me as one of your hired servants.”’

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11 “A certain man had two sons.

12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.

13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.

15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.

16 He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.

17 But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!

18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.

19 I am no more worthy to be called your son. Make me as one of your hired servants.”’

20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.

21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet.

23 Bring the fattened calf, kill it, and let’s eat and celebrate;

24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.

25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.

26 He called one of the servants to him and asked what was going on.

27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’

28 But he was angry and would not go in. Therefore his father came out and begged him.

29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.

32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”

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Background (2)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Pods

In Luke 15:16, in the parable of the Prodigal Son, it designates the beans of the carob tree, or Ceratonia siliqua.

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Luke 10:13–16 · WEBTopic: Godliness

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

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Background (6)

Historical source · 1897 · selected excerpts

Tyre

an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon.

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Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

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Chorazin

Named along with Bethsaida and Capernaum as one of the cities in which our Lord's "mighty works" were done, and which was doomed to woe because of signal privileges neglected (Matt. 11:21; Luke 10:13).

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Sackcloth

Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21).

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Ashes

To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:3; Jer. 6:26, etc.).

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Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Same saying, another account

Parallel to Luke 10:13

21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”

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Background (6)

Historical source · 1897 · selected excerpts

Tyre

an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon.

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Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

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Chorazin

Named along with Bethsaida and Capernaum as one of the cities in which our Lord's "mighty works" were done, and which was doomed to woe because of signal privileges neglected (Matt. 11:21; Luke 10:13).

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Sackcloth

Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21).

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Ashes

To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:3; Jer. 6:26, etc.).

Read more about Ashes

Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Mark 11:26 · WEBTopic: Godliness

26 But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

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Luke 11:17–23 · WEBTopic: Godliness

Showing verse 23

23 “He who is not with me is against me. He who doesn’t gather with me scatters.

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17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.

18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.

20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.

22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.

23 “He who is not with me is against me. He who doesn’t gather with me scatters.

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Parallel to Luke 11:23

Showing verse 30

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

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25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

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Acts 26:14–18 · WEBTopic: Godliness

14 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;

17 delivering you from the people and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

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Background (3)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Goads

an instrument used by ploughmen for guiding their oxen.

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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4 “Saul, Saul, why do you persecute me?”

5 “I am Jesus, whom you are persecuting.

6 But rise up and enter into the city, then you will be told what you must do.”

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Background (1)

Historical source · 1897 · selected excerpts

Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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Related teaching

7 ‘Saul, Saul, why are you persecuting me?’

8 ‘I am Jesus of Nazareth, whom you persecute.’

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

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Background (3)

Historical source · 1897 · selected excerpts

Damascus

This city is memorable as the scene of Saul's conversion (Acts 9:1-25). […] Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17).

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Nazareth

It was the home of Joseph and Mary (Luke 2:39) […] Here Jesus grew up from his infancy to manhood (4:16) […]

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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17 “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

20 “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.

21 But this kind doesn’t go out except by prayer and fasting.”

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Background (1)

Historical source · 1897 · selected excerpts

Mustard seed

a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. […] This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.

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18 “All authority has been given to me in heaven and on earth.

19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.”

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Mark 9:42–50 · WEBTopic: Godliness

Showing verses 47–48

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 ‘where their worm doesn’t die, and the fire is not quenched.’

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42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

44 ‘where their worm doesn’t die, and the fire is not quenched.’

45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

46 ‘where their worm doesn’t die, and the fire is not quenched.’

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 ‘where their worm doesn’t die, and the fire is not quenched.’

49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

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10 “Hear, and understand.

11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”

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Mark 13:5–13 · WEBTopic: Godliness

Showing verse 13

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

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5 “Be careful that no one leads you astray.

6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.

7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.

8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Showing verses 47–48

47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

48 “Your sins are forgiven.”

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40 “Simon, I have something to tell you.”

41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43 “You have judged correctly.”

44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.

47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

48 “Your sins are forgiven.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Your faith has saved you. Go in peace.”

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Background (3)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Anointing

The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

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Ointment

Various fragrant preparations, also compounds for medical purposes, are so called (Ex. 30:25; Ps. 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13).

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John 17:1–5 · WEBTopic: Godliness

1 “Father, the time has come. Glorify your Son, that your Son may also glorify you;

2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.

3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.

5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

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Matthew 7:15–20 · WEBTopic: Godliness

Showing verse 20

20 Therefore by their fruits you will know them.

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15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

16 By their fruits you will know them. Do you gather grapes from thorns or figs from thistles?

17 Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit.

18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.

19 Every tree that doesn’t grow good fruit is cut down and thrown into the fire.

20 Therefore by their fruits you will know them.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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