What did Jesus say about Good Works?

Translation
109 matching passages
Mark 11:26 · WEBTopic: Good Works

26 But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

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Matthew 15:3–9 · WEBTopic: Good Works

Showing verses 4–6

4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’

5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”

6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

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3 “Why do you also disobey the commandment of God because of your tradition?

4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’

5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”

6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

7 You hypocrites! Well did Isaiah prophesy of you, saying,

8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.

9 And they worship me in vain, teaching as doctrine rules made by men.’”

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Showing verses 43–44

43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.

44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”

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33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.

34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.

35 The farmers took his servants, beat one, killed another, and stoned another.

36 Again, he sent other servants more than the first; and they treated them the same way.

37 But afterward he sent to them his son, saying, ‘They will respect my son.’

38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’

39 So they took him and threw him out of the vineyard, then killed him.

40 When therefore the lord of the vineyard comes, what will he do to those farmers?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?

43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.

44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”

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Showing verses 1–2

1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

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1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

3 They took him, beat him, and sent him away empty.

4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5 Again he sent another, and they killed him, and many others, beating some, and killing some.

6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8 They took him, killed him, and cast him out of the vineyard.

9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

11 This was from the Lord. It is marvelous in our eyes’?”

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Background (1)

Historical source · 1897 · selected excerpts

Wine press

Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, 3; Hag. 2:16; Joel 2:24).

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Showing verses 9–10

9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

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9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

12 He sent yet a third, and they also wounded him and threw him out.

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16 He will come and destroy these farmers, and will give the vineyard to others.”

17 “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

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Mark 7:6–13 · WEBTopic: Good Works

Showing verses 11–13

11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”

12 “then you no longer allow him to do anything for his father or his mother,

13 making void the word of God by your tradition which you have handed down. You do many things like this.”

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6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7 They worship me in vain, teaching as doctrines the commandments of men.’

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9 “Full well do you reject the commandment of God, that you may keep your tradition.

10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”

12 “then you no longer allow him to do anything for his father or his mother,

13 making void the word of God by your tradition which you have handed down. You do many things like this.”

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Background (1)

Historical source · 1897 · selected excerpts

Corban

It means a gift or offering consecrated to God. Anything over which this word was once pronounced was irrevocably dedicated to the temple.

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Luke 6:43–45 · WEBTopic: Good Works

43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.

44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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30 “What is your name?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

39 “Return to your house, and declare what great things God has done for you.”

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29 “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.

30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.

31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “You are not far from God’s Kingdom.”

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Matthew 12:33–37 · WEBTopic: Good Works

33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.

37 For by your words you will be justified, and by your words you will be condemned.”

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7 “I will come and heal him.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.

11 I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,

12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”

13 “Go your way. Let it be done for you as you have believed.”

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Matthew 16:24–28 · WEBTopic: Good Works

24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

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Matthew 18:10–14 · WEBTopic: Good Works

10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

11 For the Son of Man came to save that which was lost.

12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

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Luke 13:32–35 · WEBTopic: Good Works

32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Luke 12:42–48 · WEBTopic: Good Works

Showing verses 42–43

42 “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43 Blessed is that servant whom his lord will find doing so when he comes.

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42 “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43 Blessed is that servant whom his lord will find doing so when he comes.

44 Truly I tell you that he will set him over all that he has.

45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,

46 then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

47 That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,

48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

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Matthew 23:29–36 · WEBTopic: Good Works

Showing verses 29–30

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

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29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

31 Therefore you testify to yourselves that you are children of those who killed the prophets.

32 Fill up, then, the measure of your fathers.

33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

36 Most certainly I tell you, all these things will come upon this generation.

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Luke 16:1–9 · WEBTopic: Good Works

1 “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.

4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’

5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’

6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

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Background (3)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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Batos

A Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14).

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Cor

This Hebrew word, untranslated, denotes a round vessel used as a measure both for liquids and solids. It was equal to one homer, and contained ten ephahs in dry and ten baths in liquid measure (Ezek. 45:14).

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2 “I have compassion on the multitude, because they have stayed with me now three days and have nothing to eat.

3 If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “How many loaves do you have?”

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Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Luke 8:10–15 · WEBTopic: Good Works

10 “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’

11 “Now the parable is this: The seed is the word of God.

12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.

13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.

14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.

15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.

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18 “Hear, then, the parable of the farmer.

19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;

21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”

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13 “Don’t you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

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Showing verses 7–8

7 “To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:

8 “I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.

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7 “To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:

8 “I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.

9 Behold, I make some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie—behold, I will make them to come and worship before your feet, and to know that I have loved you.

10 Because you kept my command to endure, I also will keep you from the hour of testing which is to come on the whole world, to test those who dwell on the earth.

11 I am coming quickly! Hold firmly that which you have, so that no one takes your crown.

12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.

13 He who has an ear, let him hear what the Spirit says to the assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Philadelphia

a city of Lydia in Asia Minor […] It was the seat of one of the "seven churches" (Rev. 3:7-12).

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41 “I want to. Be made clean.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

44 “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”

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Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Parallel passages

Luke 5:13–14 · WEBTopic: Good Works

Parallel to Mark 1:41; Matthew 8:3

13 “I want to. Be made clean.”

14 “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

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Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Matthew 8:3–4 · WEBTopic: Good Works

Parallel to Mark 1:41; Luke 5:13

3 “I want to. Be made clean.”

4 “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

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Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Luke 9:55–56 · WEBTopic: Good Works

55 “You don’t know of what kind of spirit you are.

56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”

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