What did Jesus say about Goodness?

Translation
156 matching passages

Showing verses 7–8

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

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3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

4 Blessed are those who mourn, for they shall be comforted.

5 Blessed are the gentle, for they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness, for they shall be filled.

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called children of God.

10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

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20 “Blessed are you who are poor, for God’s Kingdom is yours.

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21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

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22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

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11 “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?

12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

13 “Stretch out your hand.”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Mark 9:39–41 · WEBTopic: Goodness

39 “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.

40 For whoever is not against us is on our side.

41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.

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32 “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “How many loaves do you have?”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Showing verses 18–19

18 “To the angel of the assembly in Thyatira write: “The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:

19 “I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.

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18 “To the angel of the assembly in Thyatira write: “The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:

19 “I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.

20 But I have this against you, that you tolerate your woman Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality and to eat things sacrificed to idols.

21 I gave her time to repent, but she refuses to repent of her sexual immorality.

22 Behold, I will throw her and those who commit adultery with her into a bed of great oppression, unless they repent of her works.

23 I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.

24 But to you I say, to the rest who are in Thyatira—as many as don’t have this teaching, who don’t know what some call ‘the deep things of Satan’—to you I say, I am not putting any other burden on you.

25 Nevertheless, hold that which you have firmly until I come.

26 He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.

27 He will rule them with a rod of iron, shattering them like clay pots, as I also have received of my Father;

28 and I will give him the morning star.

29 He who has an ear, let him hear what the Spirit says to the assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Thyatira

A city of Asia Minor, on the borders of Lydia and Mysia. […] Among the ruins, inscriptions have been found relating to the guild of dyers in that city in ancient times.

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Excerpt from The Unforgiving Servant · showing verses 23–24, 27–28

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

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23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30 He would not, but went and cast him into prison until he should pay back that which was due.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

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Background (1)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Showing verse 32

32 “I have shown you many good works from my Father. For which of those works do you stone me?”

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32 “I have shown you many good works from my Father. For which of those works do you stone me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Isn’t it written in your law, ‘I said, you are gods’?

35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),

36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?

37 If I don’t do the works of my Father, don’t believe me.

38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

14 “You are the light of the world. A city located on a hill can’t be hidden.

15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.

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40 “He who receives you receives me, and he who receives me receives him who sent me.

41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.

42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”

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Showing verses 33–34

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.

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26 “What is written in the law? How do you read it?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

28 “You have answered correctly. Do this, and you will live.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37 “Go and do likewise.”

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Background (5)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Denarius

(Gr. denarion), a silver coin […]

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Levite

A descendant of the tribe of Levi (Ex. 6:25; Lev. 25:32; Num. 35:2; Josh. 21:3, 41). This name is, however, generally used as the title of that portion of the tribe which was set apart for the subordinate offices of the sanctuary service (1 Kings 8:4; Ezra 2:70), as assistants to the priests.

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Samaritan

The bitter enmity between the Jews and Samaritans continued in the time of our Lord: the Jews had "no dealings with the Samaritans" (John 4:9; comp. Luke 9:52, 53).

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Jericho

It was a rich and flourishing town, having a considerable trade, and celebrated for the palm trees which adorned the plain around.

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43 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

47 “Behold, an Israelite indeed, in whom is no deceit!”

48 “Before Philip called you, when you were under the fig tree, I saw you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”

51 “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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Acts 20:35 · WEBTopic: Goodness

35 ‘It is more blessed to give than to receive.’

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17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

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Background (3)

Historical source · 1897 · selected excerpts

Smallest letter

Or Iota, the smallest letter of the Greek alphabet, used metaphorically or proverbially for the smallest thing (Matt. 5:18); or it may be = yod, which is the smallest of the Hebrew letters.

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Pen stroke

A point, (Matt. 5:18; Luke 16:17), the minute point or stroke added to some letters of the Hebrew alphabet to distinguish them from others which they resemble; hence, the very least point.

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Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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John 10:7–10 · WEBTopic: Goodness

7 “Most certainly, I tell you, I am the sheep’s door.

8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

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27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.

28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

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Background (1)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Luke 11:39–44 · WEBTopic: Goodness

Showing verses 41–42

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

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39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

40 You foolish ones, didn’t he who made the outside make the inside also?

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

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Background (5)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

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Mint

It was much used in domestic economy as a condiment, and also as a medicine.

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Rue

A garden herb (Ruta graveolens) […] It is omitted in the parallel passage of Matt. 23:23.

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

40 If anyone sues you to take away your coat, let him have your cloak also.

41 Whoever compels you to go one mile, go with him two.

42 Give to him who asks you, and don’t turn away him who desires to borrow from you.

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Background (1)

Historical source · 1897 · selected excerpts

Mile

(from Lat. mille, "a thousand;" Matt. 5:41), a Roman measure of 1,000 paces of 5 feet each.

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10 “Why do you trouble the woman? She has done a good work for me.

11 For you always have the poor with you, but you don’t always have me.

12 For in pouring this ointment on my body, she did it to prepare me for burial.

13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

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Luke 14:12–14 · WEBTopic: Goodness

12 “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;

14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

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20 “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.

21 Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “If I have spoken evil, testify of the evil; but if well, why do you beat me?”

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Background (2)

Historical source · 1897 · selected excerpts

Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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