What did Jesus say about Goodness?

Translation
156 matching passages

Showing verses 7–8

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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3 “Haven’t you read what David did when he was hungry, and those who were with him:

4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

6 But I tell you that one greater than the temple is here.

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (5)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Show bread

This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).

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Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Showing verses 4–5

4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.

5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

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1 “And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.

2 Wake up and strengthen the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.

3 Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.

4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.

5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

6 He who has an ear, let him hear what the Spirit says to the assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Sardis

The metropolis of Lydia in Asia Minor. It stood on the river Pactolus, at the foot of mount Tmolus.

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37 “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

38 This is the first and great commandment.

39 A second likewise is this, ‘You shall love your neighbor as yourself.’

40 The whole law and the prophets depend on these two commandments.”

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Quoted by Jesus · BibleGateway (opens in a new tab)

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2 “I have compassion on the multitude, because they have stayed with me now three days and have nothing to eat.

3 If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “How many loaves do you have?”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,

48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.

49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,

50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”

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Background (1)

Historical source · 1897 · selected excerpts

Dragnet

The drag-net or hauling-net (Gr. sagene), of great size, and requiring many men to work it. It was usually let down from the fishing-boat, and then drawn to the shore or into the boat, as circumstances might require (Matt. 13:47, 48).

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37 “He who sows the good seed is the Son of Man,

38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.

39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,

42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.

43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

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Background (1)

Historical source · 1897 · selected excerpts

Darnel

It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

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28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’

29 He answered, ‘I will not,’ but afterward he changed his mind, and went.

30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.

31 Which of the two did the will of his father?” “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.

32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

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Background (1)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

24 You blind guides, who strain out a gnat, and swallow a camel!

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Background (4)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

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Mint

It was much used in domestic economy as a condiment, and also as a medicine.

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Cumin

(Heb. kammon; i.e., a "condiment"), the fruit or seed of an umbelliferous plant, the Cuminum sativum, still extensively cultivated in the East.

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9 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

12 “Those who are healthy have no need for a physician, but those who are sick do.

13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Mark 11:22–25 · WEBTopic: Goodness

22 “Have faith in God.

23 For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.

24 Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.

25 Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.

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Luke 18:10–14 · WEBTopic: Goodness

10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

11 The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector.

12 I fast twice a week. I give tithes of all that I get.’

13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his chest, saying, ‘God, be merciful to me, a sinner!’

14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

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Background (3)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

Read more about Tax collector

Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

Read more about Temple

Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

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34 “Father, forgive them, for they don’t know what they are doing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

43 “Assuredly I tell you, today you will be with me in Paradise.”

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Background (1)

Historical source · 1897 · selected excerpts

Paradise

A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden."

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Mark 14:6–9 · WEBTopic: Goodness

6 “Leave her alone. Why do you trouble her? She has done a good work for me.

7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

8 She has done what she could. She has anointed my body beforehand for the burying.

9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

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Background (1)

Historical source · 1897 · selected excerpts

Anointing

The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

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Showing verses 1–2

1 “To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lamp stands says these things:

2 “I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.

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1 “To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lamp stands says these things:

2 “I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.

3 You have perseverance and have endured for my name’s sake, and have not grown weary.

4 But I have this against you, that you left your first love.

5 Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lamp stand out of its place, unless you repent.

6 But this you have, that you hate the works of the Nicolaitans, which I also hate.

7 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat from the tree of life, which is in the Paradise of my God.

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Background (3)

Historical source · 1897 · selected excerpts

Apostle

A person sent by another; a messenger; envoy.

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Paradise

A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden."

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Ephesus

The capital of proconsular Asia, which was the western part of Asia Minor.

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Showing verses 8–9

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

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5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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John 8:39–47 · WEBTopic: Goodness

Showing verses 40–41

40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.

41 You do the works of your father.”

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39 “If you were Abraham’s children, you would do the works of Abraham.

40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.

41 You do the works of your father.”

42 “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.

43 Why don’t you understand my speech? Because you can’t hear my word.

44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.

45 But because I tell the truth, you don’t believe me.

46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?

47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”

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Matthew 6:1–4 · WEBTopic: Goodness

1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

3 But when you do merciful deeds, don’t let your left hand know what your right hand does,

4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

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Excerpt from The Talents · showing verses 14–15, 21–22

14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

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14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one talent went away and dug in the earth and hid his lord’s money.

19 “Now after a long time the lord of those servants came, and settled accounts with them.

20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’

24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

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Showing verses 3–4

3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

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2 “The scribes and the Pharisees sit on Moses’ seat.

3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,

6 and love the place of honor at feasts, the best seats in the synagogues,

7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.

9 Call no man on the earth your father, for one is your Father, he who is in heaven.

10 Neither be called masters, for one is your master, the Christ.

11 But he who is greatest among you will be your servant.

12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Phylacteries

They consisted of strips of parchment on which were inscribed these four texts: (1.) Ex. 13:1-10; (2.) 11-16; (3.) Deut. 6:4-9; (4.) 11:18-21, and which were enclosed in a square leather case […] This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous.

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Rabbi

My master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers.

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Luke 16:10–13 · WEBTopic: Goodness

10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 If you have not been faithful in that which is another’s, who will give you that which is your own?

13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”

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Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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