What did Jesus say about Goodness?

Translation
156 matching passages
Luke 15:11–32 · WEBTopic: Goodness

Excerpt from The Prodigal Son · showing verses 11–12, 20–21

11 “A certain man had two sons.

12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.

21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

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11 “A certain man had two sons.

12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.

13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.

15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.

16 He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.

17 But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!

18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.

19 I am no more worthy to be called your son. Make me as one of your hired servants.”’

20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.

21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet.

23 Bring the fattened calf, kill it, and let’s eat and celebrate;

24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.

25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.

26 He called one of the servants to him and asked what was going on.

27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’

28 But he was angry and would not go in. Therefore his father came out and begged him.

29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.

32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”

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Background (2)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Pods

In Luke 15:16, in the parable of the Prodigal Son, it designates the beans of the carob tree, or Ceratonia siliqua.

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25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

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Background (1)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Showing verses 16–17

16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

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16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

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Luke 17:3–4 · WEBTopic: Goodness

3 Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

4 If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

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John 13:12–20 · WEBTopic: Goodness

Showing verses 14–15

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

15 For I have given you an example, that you should also do as I have done to you.

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12 “Do you know what I have done to you?

13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

15 For I have given you an example, that you should also do as I have done to you.

16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.

17 If you know these things, blessed are you if you do them.

18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

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14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.

15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

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21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.

22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’

23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’

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Showing verses 27–28

27 Whoever desires to be first among you shall be your bondservant,

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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21 “What do you want?”

22 “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

23 “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.

26 It shall not be so among you; but whoever desires to become great among you shall be your servant.

27 Whoever desires to be first among you shall be your bondservant,

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

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6 “Do you want to be made well?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

8 “Arise, take up your mat, and walk.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

14 “Behold, you are made well. Sin no more, so that nothing worse happens to you.”

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Background (1)

Historical source · 1897 · selected excerpts

Mat

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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8 “Come out of the man, you unclean spirit!”

9 “What is your name?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

19 “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”

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29 “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.

30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.

31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “You are not far from God’s Kingdom.”

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37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

38 Behold, your house is left to you desolate.

39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Luke 13:32–35 · WEBTopic: Goodness

Parallel to Matthew 23:37–39

32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

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Showing verses 42–43

42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43 “You have judged correctly.”

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40 “Simon, I have something to tell you.”

41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43 “You have judged correctly.”

44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.

47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

48 “Your sins are forgiven.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Your faith has saved you. Go in peace.”

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Background (3)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Anointing

The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

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Ointment

Various fragrant preparations, also compounds for medical purposes, are so called (Ex. 30:25; Ps. 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13).

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7 “He who is without sin among you, let him throw the first stone at her.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Woman, where are your accusers? Did no one condemn you?”

11 “Neither do I condemn you. Go your way. From now on, sin no more.”

Textual note: John 7:53–8:11 is absent from some early manuscripts. It is included in the KJV and WEB used here.

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9 Pray like this: “‘Our Father in heaven, may your name be kept holy.

10 Let your Kingdom come. Let your will be done on earth as it is in heaven.

11 Give us today our daily bread.

12 Forgive us our debts, as we also forgive our debtors.

13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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3 “Is it lawful to heal on the Sabbath?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Showing verse 45

45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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36 “What do you want me to do for you?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39 “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.

43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.

44 Whoever of you wants to become first among you shall be bondservant of all.

45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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Luke 6:37–42 · WEBTopic: Goodness

Showing verses 38–39

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39 “Can the blind guide the blind? Won’t they both fall into a pit?

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37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39 “Can the blind guide the blind? Won’t they both fall into a pit?

40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

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Showing verses 12–13

12 “To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:

13 “I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

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12 “To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:

13 “I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

14 But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

15 So also you likewise have some who hold to the teaching of the Nicolaitans.

16 Repent therefore, or else I am coming to you quickly and I will make war against them with the sword of my mouth.

17 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.

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Background (4)

Historical source · 1897 · selected excerpts

Pergamum

The chief city of Mysia, in Asia Minor.

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Manna (Exodus background)

the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).

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Balaam (Old Testament)

When the Israelites were encamped on the plains of Moab, on the east of Jordan, by Jericho, Balak sent for Balaam "from Aram, out of the mountains of the east," to curse them […]

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Balak (Old Testament)

a son of Zippor, and king of the Moabites (Num. 22:2, 4).

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Showing verses 18–19

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

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16 “My teaching is not mine, but his who sent me.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “I did one work and you all marvel because of it.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

24 Don’t judge according to appearance, but judge righteous judgment.”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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