25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
17 “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
Quoted by Jesus · BibleGateway (opens in a new tab)
10 “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
11 “Now the parable is this: The seed is the word of God.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Related passages
Showing verses 34–35
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 bless those who curse you, and pray for those who mistreat you.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 “As you would like people to do to you, do exactly so to them.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 “Therefore be merciful, even as your Father is also merciful.
Excerpt from The Workers in the Vineyard · showing verses 1–2, 10–12
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11 When they received it, they murmured against the master of the household,
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
3 He went out about the third hour, and saw others standing idle in the marketplace.
4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
5 Again he went out about the sixth and the ninth hour, and did likewise.
6 About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7 “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
8 “When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9 “When those who were hired at about the eleventh hour came, they each received a denarius.
10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11 When they received it, they murmured against the master of the household,
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16 So the last will be first, and the first last. For many are called, but few are chosen.”
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Showing verse 33
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30 saying, ‘This man began to build and wasn’t able to finish.’
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
Showing verses 9–10
9 Don’t take any gold, silver, or brass in your money belts.
10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
6 Rather, go to the lost sheep of the house of Israel.
7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’
8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
9 Don’t take any gold, silver, or brass in your money belts.
10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.
12 As you enter into the household, greet it.
13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.
14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.
15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.
Showing verses 41–42
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 You foolish ones, didn’t he who made the outside make the inside also?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
23 “How difficult it is for those who have riches to enter into God’s Kingdom!”
24 “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.27 “With men it is impossible, but not with God, for all things are possible with God.”
35 ‘It is more blessed to give than to receive.’
Showing verses 11–13
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”
12 “then you no longer allow him to do anything for his father or his mother,
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 “Full well do you reject the commandment of God, that you may keep your tradition.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”
12 “then you no longer allow him to do anything for his father or his mother,
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Showing verses 5–6
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
3 “Why do you also disobey the commandment of God because of your tradition?
4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
7 You hypocrites! Well did Isaiah prophesy of you, saying,
8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
9 And they worship me in vain, teaching as doctrine rules made by men.’”
3 “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two tunics each.
4 Into whatever house you enter, stay there, and depart from there.
5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
40 If anyone sues you to take away your coat, let him have your cloak also.
41 Whoever compels you to go one mile, go with him two.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
12 “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
1 “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’
5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
Showing verses 18–19
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
16 “A certain man made a great supper, and he invited many people.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
Related passages
Excerpt from The Unforgiving Servant · showing verses 23–24, 28–29
23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.
24 When he had begun to settle, one was brought to him who owed him ten thousand talents.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.
24 When he had begun to settle, one was brought to him who owed him ten thousand talents.
25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
27 The lord of that servant, being moved with compassion, released him and forgave him the debt.
28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
30 He would not, but went and cast him into prison until he should pay back that which was due.
31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’
34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.
35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
Showing verses 31–32
31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
32 Remember Lot’s wife!
22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.
23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,
24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.
25 But first, he must suffer many things and be rejected by this generation.
26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.
27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.
28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.
30 It will be the same way in the day that the Son of Man is revealed.
31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
32 Remember Lot’s wife!
33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.
34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.
35 There will be two grinding grain together. One will be taken and the other will be left.”
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.37 “Where the body is, there the vultures will also be gathered together.”
Showing verses 38–39
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 “Can the blind guide the blind? Won’t they both fall into a pit?
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
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