48 “Judas, do you betray the Son of Man with a kiss?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.51 “Let me at least do this”
52 “Have you come out as against a robber, with swords and clubs?
53 When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”
Showing verses 42–44
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 ‘where their worm doesn’t die, and the fire is not quenched.’
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 ‘where their worm doesn’t die, and the fire is not quenched.’
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46 ‘where their worm doesn’t die, and the fire is not quenched.’
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48 ‘where their worm doesn’t die, and the fire is not quenched.’
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Parallel passages
Parallel to Mark 9:42; Luke 17:2
6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
Parallel to Mark 9:42; Matthew 18:6
1 “It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
Excerpt from The Ten Minas · showing verses 12–13, 20–21
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’
17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18 “The second came, saying, ‘Your mina, Lord, has made five minas.’
19 “So he said to him, ‘And you are to be over five cities.’
20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
25 “They said to him, ‘Lord, he has ten minas!’
26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
Related passages
Excerpt from The Talents · showing verses 14–15
14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.
14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.
16 Immediately he who received the five talents went and traded with them, and made another five talents.
17 In the same way, he also who got the two gained another two.
18 But he who received the one talent went away and dug in the earth and hid his lord’s money.
19 “Now after a long time the lord of those servants came, and settled accounts with them.
20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’
21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’
23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’
24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.
25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
28 Take away therefore the talent from him and give it to him who has the ten talents.
29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
12 “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
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Showing verses 37–38
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
Showing verses 30–31
30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
26 “What is written in the law? How do you read it?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.28 “You have answered correctly. Do this, and you will live.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
37 “Go and do likewise.”
10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 If you have not been faithful in that which is another’s, who will give you that which is your own?
13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
Showing verses 42–43
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 You foolish ones, didn’t he who made the outside make the inside also?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
Related passages
Showing verses 5–6
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
3 “Why do you also disobey the commandment of God because of your tradition?
4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
7 You hypocrites! Well did Isaiah prophesy of you, saying,
8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
9 And they worship me in vain, teaching as doctrine rules made by men.’”
Showing verses 16–17
16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?
16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?
18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
20 He therefore who swears by the altar, swears by it and by everything on it.
21 He who swears by the temple, swears by it and by him who has been living in it.
22 He who swears by heaven, swears by the throne of God and by him who sits on it.
1 “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’
5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2 But one who enters in by the door is the shepherd of the sheep.
3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
18 “Why do you call me good? No one is good except one—God.
19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
Showing verses 12–13
12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
5 “Be careful that no one leads you astray.
6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.
7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.
8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
10 The Good News must first be preached to all the nations.
11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
Showing verses 15–16
15 You judge according to the flesh. I judge no one.
16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
12 “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.14 “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.
15 You judge according to the flesh. I judge no one.
16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
17 It’s also written in your law that the testimony of two people is valid.
18 I am one who testifies about myself, and the Father who sent me testifies about me.”
19 “You know neither me nor my Father. If you knew me, you would know my Father also.”
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Showing verses 17–18
17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.
18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.
17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.
18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
20 For it is not you who speak, but the Spirit of your Father who speaks in you.
21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.
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