What did Jesus say about Jesus and the Father?

Translation
83 matching passages

Showing verses 27–28

27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

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27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “This voice hasn’t come for my sake, but for your sakes.

31 Now is the judgment of this world. Now the prince of this world will be cast out.

32 And I, if I am lifted up from the earth, will draw all people to myself.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

36 While you have the light, believe in the light, that you may become children of light.”

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John 16:16–24 · WEBTopic: Jesus and the Father

Showing verses 23–24

23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.

24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

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16 “A little while, and you will not see me. Again a little while, and you will see me.”

17 ‘A little while, and you won’t see me, and again a little while, and you will see me;’ ‘Because I go to the Father’

18 ‘A little while’

19 “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me’?

20 Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

21 A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.

22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.

24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

Jesus’ words quoted by the disciples · John 16:17 · WEB

17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”

Jesus’ words quoted by the disciples · John 16:18 · WEB

18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”

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John 20:19; John 20:21–23 · WEBTopic: Jesus and the Father

19 “Peace be to you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Peace be to you. As the Father has sent me, even so I send you.”

22 “Receive the Holy Spirit!

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

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John 6:61–65 · WEBTopic: Jesus and the Father

61 “Does this cause you to stumble?

62 Then what if you would see the Son of Man ascending to where he was before?

63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

64 But there are some of you who don’t believe.”

65 “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”

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John 6:53–58 · WEBTopic: Jesus and the Father

Showing verses 57–58

57 As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me.

58 This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.”

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53 “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.

54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

55 For my flesh is food indeed, and my blood is drink indeed.

56 He who eats my flesh and drinks my blood lives in me, and I in him.

57 As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me.

58 This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.”

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Background (1)

Historical source · 1897 · selected excerpts

Manna (Exodus background)

the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).

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Matthew 10:32–33 · WEBTopic: Jesus and the Father

32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.

33 But whoever denies me before men, I will also deny him before my Father who is in heaven.

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Parallel passages

Luke 12:8–12 · WEBTopic: Jesus and the Father

Parallel to Matthew 10:32–33

8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;

9 but he who denies me in the presence of men will be denied in the presence of God’s angels.

10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

12 for the Holy Spirit will teach you in that same hour what you must say.”

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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John 8:31–32; John 8:34–38 · WEBTopic: Jesus and the Father

Showing verse 38

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

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31 “If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Most certainly I tell you, everyone who commits sin is the bondservant of sin.

35 A bondservant doesn’t live in the house forever. A son remains forever.

36 If therefore the Son makes you free, you will be free indeed.

37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

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John 18:4–9; John 18:11 · WEBTopic: Jesus and the Father

Showing verse 11

11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”

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4 “Who are you looking for?”

5 “I am he.”

6 “I am he,”

7 “Who are you looking for?”

8 “I told you that I am he. If therefore you seek me, let these go their way,”

9 “Of those whom you have given me, I have lost none.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”

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Showing verses 17–18

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.

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3 “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must all be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

Speaker note: John 3:16–21 can be read as Jesus continuing to speak or as the Gospel writer’s commentary. YeshuaSaid includes these verses as Jesus’ words.

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Luke 22:25–30 · WEBTopic: Jesus and the Father

Showing verses 29–30

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28 “But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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Luke 10:13–16 · WEBTopic: Jesus and the Father

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

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Background (6)

Historical source · 1897 · selected excerpts

Tyre

an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon.

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Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

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Chorazin

Named along with Bethsaida and Capernaum as one of the cities in which our Lord's "mighty works" were done, and which was doomed to woe because of signal privileges neglected (Matt. 11:21; Luke 10:13).

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Sackcloth

Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21).

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Ashes

To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:3; Jer. 6:26, etc.).

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Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Luke 23:34; Luke 23:43 · WEBTopic: Jesus and the Father

34 “Father, forgive them, for they don’t know what they are doing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

43 “Assuredly I tell you, today you will be with me in Paradise.”

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Background (1)

Historical source · 1897 · selected excerpts

Paradise

A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden."

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John 9:3–5; John 9:7 · WEBTopic: Jesus and the Father

3 “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.

4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.

5 While I am in the world, I am the light of the world.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Go, wash in the pool of Siloam”

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Historical source · 1897 · selected excerpts

Siloam

Sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7-11).

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Matthew 10:40–42 · WEBTopic: Jesus and the Father

40 “He who receives you receives me, and he who receives me receives him who sent me.

41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.

42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”

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John 6:26–27; John 6:29 · WEBTopic: Jesus and the Father

26 “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled.

27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “This is the work of God, that you believe in him whom he has sent.”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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John 7:33–34; John 7:36 · WEBTopic: Jesus and the Father

33 “I will be with you a little while longer, then I go to him who sent me.

34 You will seek me and won’t find me. You can’t come where I am.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

36 ‘You will seek me, and won’t find me;’ ‘Where I am, you can’t come’

Jesus’ words quoted by others · John 7:36 · WEB

36 What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?”

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John 15:26–27 · WEBTopic: Jesus and the Father

26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

27 You will also testify, because you have been with me from the beginning.

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Historical source · 1897 · selected excerpts

Counselor

It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."

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Mark 9:33; Mark 9:35; Mark 9:37 · WEBTopic: Jesus and the Father

33 “What were you arguing among yourselves on the way?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “If any man wants to be first, he shall be last of all, and servant of all.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

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Parallel passages

Luke 9:48 · WEBTopic: Jesus and the Father

Parallel to Mark 9:37; Matthew 18:5

48 “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

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Matthew 18:3–6 · WEBTopic: Jesus and the Father

Parallel to Mark 9:37; Luke 9:48

Includes surrounding words of Jesus for context.

3 “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

5 Whoever receives one such little child in my name receives me,

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

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13 “Who do men say that I, the Son of Man, am?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “But who do you say that I am?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

17 “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”

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Matthew 24:36–44 · WEBTopic: Jesus and the Father

Showing verses 36–37

36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only.

37 As the days of Noah were, so will the coming of the Son of Man be.

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36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only.

37 As the days of Noah were, so will the coming of the Son of Man be.

38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be.

40 Then two men will be in the field: one will be taken and one will be left.

41 Two women will be grinding at the mill: one will be taken and one will be left.

42 Watch therefore, for you don’t know in what hour your Lord comes.

43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

44 Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.

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Background (1)

Historical source · 1897 · selected excerpts

Mill

The upper stone was turned round by a stick fixed in it as a handle. […] The corn was ground daily, generally by the women of the house (Isa. 47:1, 2; Matt. 24:41).

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