31 “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
What did Jesus say about Jesus' Death?
18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
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Background (3)
Historical source · 1897 · selected excerpts
- Scribes
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
- Gentiles
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
- Priest
They represented the people before God, and offered the various sacrifices prescribed in the law.
Showing verses 14–18
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
Show full passage
11 “I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
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Background (2)
Historical source · 1897 · selected excerpts
- Hired hand
A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13).
- Sheep fold
An enclosure for flocks to rest together (Isa. 13:20).
31 “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33 They will scourge and kill him. On the third day, he will rise again.”
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Background (1)
Historical source · 1897 · selected excerpts
- Gentiles
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
22 “The Son of Man is about to be delivered up into the hands of men,
23 and they will kill him, and the third day he will be raised up.”
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26 “Take, eat; this is my body.”
27 “All of you drink it,
28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.
29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”
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Background (1)
Historical source · 1897 · selected excerpts
- Covenant
A contract or agreement between two parties.
Show passages in Mark & LukeHide passages in Mark & Luke
Related teaching
22 “Take, eat. This is my body.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.24 “This is my blood of the new covenant, which is poured out for many.
25 Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”
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Background (1)
Historical source · 1897 · selected excerpts
- Covenant
A contract or agreement between two parties.
Related teaching
Showing verse 20
20 “This cup is the new covenant in my blood, which is poured out for you.
Show full passage
15 “I have earnestly desired to eat this Passover with you before I suffer,
16 for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.”
17 “Take this and share it among yourselves,
18 for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”
19 “This is my body which is given for you. Do this in memory of me.”
20 “This cup is the new covenant in my blood, which is poured out for you.
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Background (2)
Historical source · 1897 · selected excerpts
- Passover
The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.
- Covenant
A contract or agreement between two parties.
7 the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
Jesus’ words recalled by the angels · Luke 24:6–7 · WEB
6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7 saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
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22 “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”
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Background (2)
Historical source · 1897 · selected excerpts
- Scribes
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
- Priest
They represented the people before God, and offered the various sacrifices prescribed in the law.
33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
MoreShow less actions for Mark 10:33–34
Background (3)
Historical source · 1897 · selected excerpts
- Scribes
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
- Gentiles
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
- Priest
They represented the people before God, and offered the various sacrifices prescribed in the law.
2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”
MoreShow less actions for Matthew 26:2
Background (1)
Historical source · 1897 · selected excerpts
- Passover
The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.
Showing verse 45
45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
Show full passage
36 “What do you want me to do for you?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.38 “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39 “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44 Whoever of you wants to become first among you shall be bondservant of all.
45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
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Related teaching
Showing verses 27–28
27 Whoever desires to be first among you shall be your bondservant,
28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
Show full passage
21 “What do you want?”
22 “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”
23 “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26 It shall not be so among you; but whoever desires to become great among you shall be your servant.
27 Whoever desires to be first among you shall be your bondservant,
28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
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Related teaching
25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
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44 “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.46 “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48 You are witnesses of these things.
49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
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17 “What are you talking about as you walk, and are sad?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “What things?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.25 “Foolish people, and slow of heart to believe in all that the prophets have spoken!
26 Didn’t the Christ have to suffer these things and to enter into his glory?”
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44 “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”
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Showing verses 27–28
27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.
28 Father, glorify your name!”
Show full passage
27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.
28 Father, glorify your name!”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.30 “This voice hasn’t come for my sake, but for your sakes.
31 Now is the judgment of this world. Now the prince of this world will be cast out.
32 And I, if I am lifted up from the earth, will draw all people to myself.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.
36 While you have the light, believe in the light, that you may become children of light.”
MoreShow less actions for John 12:27–28; John 12:30–32; John 12:35–36
Showing verse 51
51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”
Show full passage
41 “I am the bread which came down out of heaven.”
42 ‘I have come down out of heaven’?”
43 “Don’t murmur among yourselves.
44 No one can come to me unless the Father who sent me draws him; and I will raise him up in the last day.
45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father and has learned, comes to me.
46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.
47 Most certainly, I tell you, he who believes in me has eternal life.
48 I am the bread of life.
49 Your fathers ate the manna in the wilderness and they died.
50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.
51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”
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Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Background (1)
Historical source · 1897 · selected excerpts
- Manna (Exodus background)
the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).
49 “I came to throw fire on the earth. I wish it were already kindled.
50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
51 Do you think that I have come to give peace on the earth? I tell you, no, but rather division.
52 For from now on, there will be five in one house divided, three against two, and two against three.
53 They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
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Showing verses 14–15
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 that whoever believes in him should not perish, but have eternal life.
Show full passage
3 “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.5 “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Don’t marvel that I said to you, ‘You must all be born anew.’
8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 “Are you the teacher of Israel, and don’t understand these things?
11 Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.
12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 that whoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
Speaker note: John 3:16–21 can be read as Jesus continuing to speak or as the Gospel writer’s commentary. YeshuaSaid includes these verses as Jesus’ words.
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Showing verse 11
11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
Show full passage
4 “Who are you looking for?”
5 “I am he.”
6 “I am he,”
7 “Who are you looking for?”
8 “I told you that I am he. If therefore you seek me, let these go their way,”
9 “Of those whom you have given me, I have lost none.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
MoreShow less actions for John 18:4–9; John 18:11
23 “The time has come for the Son of Man to be glorified.
24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
26 If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.