A passage can belong to more than one subtopic.
10 “Why do you trouble the woman? She has done a good work for me.
11 For you always have the poor with you, but you don’t always have me.
12 For in pouring this ointment on my body, she did it to prepare me for burial.
13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”
19 “Why do you call me good? No one is good, except one: God.
20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.22 “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
40 “Pray that you don’t enter into temptation.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.46 “Why do you sleep? Rise and pray that you may not enter into temptation.”
Related passages
22 “I don’t tell you until seven times, but, until seventy times seven.
Related passages
Showing verses 26–27
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30 saying, ‘This man began to build and wasn’t able to finish.’
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
If this is useful to you, you can support YeshuaSaid on Ko-fi (opens in a new tab).
Showing verses 39–40
39 “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”
40 “What, couldn’t you watch with me for one hour?
36 “Sit here, while I go there and pray.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.38 “My soul is exceedingly sorrowful, even to death. Stay here and watch with me.”
39 “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”
40 “What, couldn’t you watch with me for one hour?
41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”
42 “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.45 “Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
46 Arise, let’s be going. Behold, he who betrays me is at hand.”
Related passages
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
40 If anyone sues you to take away your coat, let him have your cloak also.
41 Whoever compels you to go one mile, go with him two.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
Showing verses 6–7
6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 “Full well do you reject the commandment of God, that you may keep your tradition.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”
12 “then you no longer allow him to do anything for his father or his mother,
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
26 But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
8 “Rise up and stand in the middle.”
9 “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 “Stretch out your hand.”
Showing verses 32–33
32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
22 “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
23 Life is more than food, and the body is more than clothing.
24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
25 Which of you by being anxious can add a cubit to his height?
26 If then you aren’t able to do even the least things, why are you anxious about the rest?
27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
28 But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
29 “Don’t seek what you will eat or what you will drink; neither be anxious.
30 For the nations of the world seek after all of these things, but your Father knows that you need these things.
31 But seek God’s Kingdom, and all these things will be added to you.
32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
34 For where your treasure is, there will your heart be also.
Showing verses 21–22
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
16 “A certain man made a great supper, and he invited many people.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
Related passages
Showing verses 2–3
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 and the rest grabbed his servants, treated them shamefully, and killed them.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14 For many are called, but few chosen.”
18 “Why do you call me good? No one is good except one—God.
19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
Excerpt from The Rich Man and Lazarus · showing verses 19–21, 27–28
19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20 A certain beggar, named Lazarus, was taken to his gate, full of sores,
21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—
28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20 A certain beggar, named Lazarus, was taken to his gate, full of sores,
21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.
23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’
25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.
26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—
28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
Showing verses 42–44
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 ‘where their worm doesn’t die, and the fire is not quenched.’
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44 ‘where their worm doesn’t die, and the fire is not quenched.’
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46 ‘where their worm doesn’t die, and the fire is not quenched.’
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48 ‘where their worm doesn’t die, and the fire is not quenched.’
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Parallel passages
Parallel to Mark 9:42; Luke 17:2
6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
Parallel to Mark 9:42; Matthew 18:6
1 “It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Showing verses 8–9
8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
9 Don’t take any gold, silver, or brass in your money belts.
5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
6 Rather, go to the lost sheep of the house of Israel.
7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’
8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
9 Don’t take any gold, silver, or brass in your money belts.
10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.
12 As you enter into the household, greet it.
13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.
14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.
15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.
16 “They don’t need to go away. You give them something to eat.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.18 “Bring them here to me.”
Showing verses 11–12
11 But he who is greatest among you will be your servant.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
2 “The scribes and the Pharisees sit on Moses’ seat.
3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6 and love the place of honor at feasts, the best seats in the synagogues,
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
10 Neither be called masters, for one is your master, the Christ.
11 But he who is greatest among you will be your servant.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
8 “Come out of the man, you unclean spirit!”
9 “What is your name?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”
Showing verses 9–11
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8 Into whatever city you enter and they receive you, eat the things that are set before you.
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
Keep exploring