10 “Why do you trouble the woman? She has done a good work for me.
11 For you always have the poor with you, but you don’t always have me.
12 For in pouring this ointment on my body, she did it to prepare me for burial.
13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”
Showing verses 30–31
30 For the nations of the world seek after all of these things, but your Father knows that you need these things.
31 But seek God’s Kingdom, and all these things will be added to you.
22 “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
23 Life is more than food, and the body is more than clothing.
24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
25 Which of you by being anxious can add a cubit to his height?
26 If then you aren’t able to do even the least things, why are you anxious about the rest?
27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
28 But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
29 “Don’t seek what you will eat or what you will drink; neither be anxious.
30 For the nations of the world seek after all of these things, but your Father knows that you need these things.
31 But seek God’s Kingdom, and all these things will be added to you.
32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
34 For where your treasure is, there will your heart be also.
Historical source · 1897 · selected excerpts
David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.
Parallel passages
Parallel to Luke 12:29–31
Showing verses 25–26
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you by being anxious, can add one moment to his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Historical source · 1897 · selected excerpts
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.
Showing verses 22–23
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
7 “Give me a drink.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.13 “Everyone who drinks of this water will thirst again,
14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.16 “Go, call your husband, and come here.”
17 “You said well, ‘I have no husband,’
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 God is spirit, and those who worship him must worship in spirit and truth.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.26 “I am he, the one who speaks to you.”
Historical source · 1897 · selected excerpts
It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
Showing verses 29–30
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
Showing verses 25–26
25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Parallel passages
Parallel to Matthew 12:25–26; Mark 3:24–26
Showing verses 17–18
17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
Parallel to Matthew 12:25–26; Luke 11:17–18
23 “How can Satan cast out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 If a house is divided against itself, that house cannot stand.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
17 “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
Quoted by Jesus · BibleGateway (opens in a new tab)
6 “Leave her alone. Why do you trouble her? She has done a good work for me.
7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
8 She has done what she could. She has anointed my body beforehand for the burying.
9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
Historical source · 1897 · selected excerpts
The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).
Showing verses 25–26
25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
28 “But you are those who have continued with me in my trials.
29 I confer on you a kingdom, even as my Father conferred on me,
30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”
Related passages
Showing verses 18–19
18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.
17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.
18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
20 For it is not you who speak, but the Spirit of your Father who speaks in you.
21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.
29 “But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
31 “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33 They will scourge and kill him. On the third day, he will rise again.”
Historical source · 1897 · selected excerpts
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
Showing verses 42–43
42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
36 “What do you want me to do for you?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.38 “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39 “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44 Whoever of you wants to become first among you shall be bondservant of all.
45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
Related passages
Showing verses 25–26
25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26 It shall not be so among you; but whoever desires to become great among you shall be your servant.
21 “What do you want?”
22 “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”
23 “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26 It shall not be so among you; but whoever desires to become great among you shall be your servant.
27 Whoever desires to be first among you shall be your bondservant,
28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
Related passages
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