18 “I saw Satan having fallen like lightning from heaven.
19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
What did Jesus say about Overcoming?
24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?
27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.
28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”
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Related passages
34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
36 For what does it profit a man to gain the whole world and forfeit his life?
37 For what will a man give in exchange for his life?
38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”
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Showing verses 38–39
38 He who doesn’t take his cross and follow after me isn’t worthy of me.
39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
Show full passage
34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
36 A man’s foes will be those of his own household.
37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
38 He who doesn’t take his cross and follow after me isn’t worthy of me.
39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
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Showing verses 24–25
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
Show full passage
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
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15 “Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn’t walk naked, and they see his shame.”
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8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
9 but he who denies me in the presence of men will be denied in the presence of God’s angels.
10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
12 for the Holy Spirit will teach you in that same hour what you must say.”
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Background (1)
Historical source · 1897 · selected excerpts
- Synagogue
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.
Compare parallel passages (1)
Parallel passages
Parallel to Luke 12:8–9
32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
33 But whoever denies me before men, I will also deny him before my Father who is in heaven.
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11 “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
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Background (3)
Historical source · 1897 · selected excerpts
- Rome
Paul was brought to this city a prisoner, where he remained for two years (Acts 28:30, 31) "in his own hired house."
- Jerusalem
It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
- Paul (also called Saul)
His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.
28 “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
30 But many will be last who are first, and first who are last.
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9 “Don’t be afraid, but speak and don’t be silent;
10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
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40 “Pray that you don’t enter into temptation.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.46 “Why do you sleep? Rise and pray that you may not enter into temptation.”
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23 “The time has come for the Son of Man to be glorified.
24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
26 If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.
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17 “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.20 “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
21 But this kind doesn’t go out except by prayer and fasting.”
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Background (1)
Historical source · 1897 · selected excerpts
- Mustard seed
a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. […] This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.
29 “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31 But many who are first will be last, and the last first.”
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10 “Ananias!”
11 “Arise and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,
12 and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.15 “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
16 For I will show him how many things he must suffer for my name’s sake.”
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Background (3)
Historical source · 1897 · selected excerpts
- Ananias
(2.) A Christian at Damascus (Acts 9:10). He became Paul's instructor; but when or by what means he himself became a Christian we have no information.
- Tarsus
The chief city of Cilicia. […] It was the native place of the Apostle Paul (Acts 21:39).
- Saul (also called Paul)
His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.
Showing verses 33–34
33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.
34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.
Show full passage
22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.
23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,
24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.
25 But first, he must suffer many things and be rejected by this generation.
26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.
27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.
28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.
30 It will be the same way in the day that the Son of Man is revealed.
31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
32 Remember Lot’s wife!
33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.
34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.
35 There will be two grinding grain together. One will be taken and the other will be left.”
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.37 “Where the body is, there the vultures will also be gathered together.”
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Background (3)
Historical source · 1897 · selected excerpts
- Bed
The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.
- Noah
He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.
- Lot
the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).
Showing verses 12–13
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
Show full passage
7 “What did you go out into the wilderness to see? A reed shaken by the wind?
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 If you are willing to receive it, this is Elijah, who is to come.
15 He who has ears to hear, let him hear.
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22 “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
23 Blessed is he who finds no occasion for stumbling in me.”
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4 “Go and tell John the things which you hear and see:
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6 Blessed is he who finds no occasion for stumbling in me.”
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6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
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