What did Jesus say about Peace?

Read Jesus’ words about peace and being a peacemaker.

Translation
44 matching passages

Showing verses 27–28

27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.

28 You heard how I told you, ‘I am going away, and I will come back to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I.

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25 “I have said these things to you while still living with you.

26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.

27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.

28 You heard how I told you, ‘I am going away, and I will come back to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I.

29 Now I have told you before it happens so that when it happens, you may believe.

30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

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Showing verse 33

33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”

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25 “I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

26 In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you,

27 for the Father himself loves you, because you have loved me, and have believed that I came from God.

28 I came from the Father and have come into the world. Again, I leave the world and go to the Father.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

31 “Do you now believe?

32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”

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Showing verses 34–35

34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

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34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 A man’s foes will be those of his own household.

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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Showing verses 6–7

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

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2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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49 “I came to throw fire on the earth. I wish it were already kindled.

50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

51 Do you think that I have come to give peace on the earth? I tell you, no, but rather division.

52 For from now on, there will be five in one house divided, three against two, and two against three.

53 They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

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19 “Peace be to you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Peace be to you. As the Father has sent me, even so I send you.”

22 “Receive the Holy Spirit!

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

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36 “Peace be to you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “Why are you troubled? Why do doubts arise in your hearts?

39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

41 “Do you have anything here to eat?”

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26 “Peace be to you.”

27 “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

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Showing verses 13–14

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

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5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

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28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.

29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.

30 For my yoke is easy, and my burden is light.”

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Showing verses 9–10

9 Blessed are the peacemakers, for they shall be called children of God.

10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

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3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

4 Blessed are those who mourn, for they shall be comforted.

5 Blessed are the gentle, for they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness, for they shall be filled.

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called children of God.

10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

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Related passages

20 “Blessed are you who are poor, for God’s Kingdom is yours.

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21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

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22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

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Showing verses 23–24

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

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21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’

22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.

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42 “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.

43 For the days will come on you when your enemies will throw up a barricade against you, surround you, hem you in on every side,

44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

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Showing verses 1–2

1 “Don’t let your heart be troubled. Believe in God. Believe also in me.

2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.

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1 “Don’t let your heart be troubled. Believe in God. Believe also in me.

2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.

3 If I go and prepare a place for you, I will come again and will receive you to myself; that where I am, you may be there also.

4 You know where I go, and you know the way.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

6 “I am the way, the truth, and the life. No one comes to the Father, except through me.

7 If you had known me, you would have known my Father also. From now on, you know him and have seen him.”

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Showing verse 50

50 “Your faith has saved you. Go in peace.”

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40 “Simon, I have something to tell you.”

41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43 “You have judged correctly.”

44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.

47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

48 “Your sins are forgiven.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Your faith has saved you. Go in peace.”

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Showing verses 32–33

32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

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26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,

30 saying, ‘This man began to build and wasn’t able to finish.’

31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

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30 “Who touched my clothes?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”

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Parallel to Mark 5:34; Matthew 9:22

45 “Who touched me?” ‘Who touched me?’

46 “Someone did touch me, for I perceived that power has gone out of me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

48 “Daughter, cheer up. Your faith has made you well. Go in peace.”

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Parallel to Mark 5:34; Luke 8:48

22 “Daughter, cheer up! Your faith has made you well.”

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Showing verse 50

50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

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42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

44 ‘where their worm doesn’t die, and the fire is not quenched.’

45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

46 ‘where their worm doesn’t die, and the fire is not quenched.’

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 ‘where their worm doesn’t die, and the fire is not quenched.’

49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

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Showing verses 27–28

27 “But I tell you who hear: love your enemies, do good to those who hate you,

28 bless those who curse you, and pray for those who mistreat you.

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27 “But I tell you who hear: love your enemies, do good to those who hate you,

28 bless those who curse you, and pray for those who mistreat you.

29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

31 “As you would like people to do to you, do exactly so to them.

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.

33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

36 “Therefore be merciful, even as your Father is also merciful.

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38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

40 If anyone sues you to take away your coat, let him have your cloak also.

41 Whoever compels you to go one mile, go with him two.

42 Give to him who asks you, and don’t turn away him who desires to borrow from you.

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