What did Jesus say about Perishing and Destruction?

Bible translation: World English Bible
73 main results · 14 broader results

Main results are more directly related to the topic; broader results are related more loosely.

37 “He who sows the good seed is the Son of Man,

38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.

39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,

42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.

43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

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Historical source · 1897 · selected excerpts

Darnel

It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

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24 “The Kingdom of Heaven is like a man who sowed good seed in his field,

25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.

26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.

27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

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Historical source · 1897 · selected excerpts

Darnel

It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

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34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

36 For what does it profit a man to gain the whole world and forfeit his life?

37 For what will a man give in exchange for his life?

38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”

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Same saying, another account

Parallel to Mark 8:36–37; Luke 9:25

24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

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Same saying, another account

Parallel to Mark 8:36–37; Matthew 16:26

23 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

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25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

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38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

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27 “You have heard that it was said, ‘You shall not commit adultery;’

28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.

30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

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8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

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43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Verse 44: omitted from this selection

45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

Verse 46: omitted from this selection

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

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14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one talent went away and dug in the earth and hid his lord’s money.

19 “Now after a long time the lord of those servants came, and settled accounts with them.

20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’

21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’

23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’

24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

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Excerpt from The Ten Minas · showing verses 12–13

12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

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12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.

13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’

20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.

23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’

26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

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Background (1)

Historical source · 1897 · selected excerpts

Mina

A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]

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Showing verses 1–6

1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

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1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.

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Background (1)

Historical source · 1897 · selected excerpts

Vine (plant background)

It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that "they bare it between two upon a staff" (Num. 13: 23).

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8 “To the angel of the assembly in Smyrna write: “The first and the last, who was dead, and has come to life says these things:

9 “I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.

10 Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

11 He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.

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Historical source · 1897 · selected excerpts

Smyrna

an ancient city of Ionia, on the western coast of Asia Minor […]

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19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—

28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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Showing verses 28–31

28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.

30 But the very hairs of your head are all numbered.

31 Therefore don’t be afraid. You are of more value than many sparrows.

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26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known.

27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.

28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.

30 But the very hairs of your head are all numbered.

31 Therefore don’t be afraid. You are of more value than many sparrows.

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4 “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

5 But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

6 “Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.

7 But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.

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Background (1)

Historical source · 1897 · selected excerpts

Assarion

Greek assarion, i.e., a small as, which was a Roman coin […]

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Showing verses 24–29

24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.

26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.

27 He also gave him authority to execute judgment, because he is a son of man.

28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice

29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

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24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.

26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.

27 He also gave him authority to execute judgment, because he is a son of man.

28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice

29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

30 I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.

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53 “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.

54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

55 For my flesh is food indeed, and my blood is drink indeed.

56 He who eats my flesh and drinks my blood lives in me, and I in him.

57 As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me.

58 This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.”

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Background (1)

Historical source · 1897 · selected excerpts

Manna (Exodus background)

the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).

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13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

Verse numbering differs: WEB Matthew 23:13 = KJV Matthew 23:14; WEB Matthew 23:14 = KJV Matthew 23:13.

Verse numbering differs: WEB Matthew 23:13 = KJV Matthew 23:14; WEB Matthew 23:14 = KJV Matthew 23:13.

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Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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Showing verses 48–51

48 I am the bread of life.

49 Your fathers ate the manna in the wilderness and they died.

50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

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41 “I am the bread which came down out of heaven.”

42 ‘I have come down out of heaven’?”

43 “Don’t murmur among yourselves.

44 No one can come to me unless the Father who sent me draws him; and I will raise him up in the last day.

45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father and has learned, comes to me.

46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47 Most certainly, I tell you, he who believes in me has eternal life.

48 I am the bread of life.

49 Your fathers ate the manna in the wilderness and they died.

50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Manna (Exodus background)

the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).

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Showing verses 37–40

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

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32 “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven and gives life to the world.”

Verse 34: not Jesus’ words

35 “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

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46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Same saying, another account

38 “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

39 and to get the best seats in the synagogues and the best places at feasts,

40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

Read more about Synagogue

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13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

The corresponding KJV saying is Matthew 23:14; this edition uses a different verse number.Also listed in results

The corresponding KJV saying is Matthew 23:14; this edition uses a different verse number.

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Background (1)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Showing verses 14–15

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

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5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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Related teaching

Showing verses 10–12

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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10 “Wherever you enter into a house, stay there until you depart from there.

11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

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17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

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Background (3)

Historical source · 1897 · selected excerpts

Smallest letter

Or Iota, the smallest letter of the Greek alphabet, used metaphorically or proverbially for the smallest thing (Matt. 5:18); or it may be = yod, which is the smallest of the Hebrew letters.

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Pen stroke

A point, (Matt. 5:18; Luke 16:17), the minute point or stroke added to some letters of the Hebrew alphabet to distinguish them from others which they resemble; hence, the very least point.

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Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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14 “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.

15 Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”

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Same saying, another account

Parallel to Mark 10:15

16 “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.

17 Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”

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Showing verses 26–35

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.

28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.

30 It will be the same way in the day that the Son of Man is revealed.

31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

32 Remember Lot’s wife!

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

35 There will be two grinding grain together. One will be taken and the other will be left.”

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22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.

23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,

24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.

28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.

30 It will be the same way in the day that the Son of Man is revealed.

31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

32 Remember Lot’s wife!

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

35 There will be two grinding grain together. One will be taken and the other will be left.”

Verse 36: omitted from this selection

37 “Where the body is, there the vultures will also be gathered together.”

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Background (3)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Noah

He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.

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Lot

the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).

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Related teaching

37 As the days of Noah were, so will the coming of the Son of Man be.

38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be.

40 Then two men will be in the field: one will be taken and one will be left.

41 Two women will be grinding at the mill: one will be taken and one will be left.

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Background (1)

Historical source · 1897 · selected excerpts

Mill

The upper stone was turned round by a stick fixed in it as a handle. […] The corn was ground daily, generally by the women of the house (Isa. 47:1, 2; Matt. 24:41).

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Related teaching

Parallel to Mark 8:36–37; Luke 9:25

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

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Parallel to Matthew 16:26; Luke 9:25

35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

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Parallel to Mark 8:36–37; Matthew 16:26

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

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27 For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.

28 For wherever the carcass is, that is where the vultures gather together.

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15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

16 By their fruits you will know them. Do you gather grapes from thorns or figs from thistles?

17 Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit.

18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.

19 Every tree that doesn’t grow good fruit is cut down and thrown into the fire.

20 Therefore by their fruits you will know them.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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Showing verse 39

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 A man’s foes will be those of his own household.

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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Related teaching

Parallel to Mark 8:36–37; Luke 9:25

24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

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Parallel to Matthew 16:26; Luke 9:25

34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

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Parallel to Mark 8:36–37; Matthew 16:26

23 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

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