What did Jesus say about Persecution?

62 matching passages
Translation
Luke 12:8–12 · WEBTopic: Persecution

8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;

9 but he who denies me in the presence of men will be denied in the presence of God’s angels.

10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

12 for the Holy Spirit will teach you in that same hour what you must say.”

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Luke 18:31–33 · WEBTopic: Persecution

31 “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

33 They will scourge and kill him. On the third day, he will rise again.”

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Background (1)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Showing verses 37–38

37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

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31 “If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Most certainly I tell you, everyone who commits sin is the bondservant of sin.

35 A bondservant doesn’t live in the house forever. A son remains forever.

36 If therefore the Son makes you free, you will be free indeed.

37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

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John 7:6–8 · WEBTopic: Persecution

6 “My time has not yet come, but your time is always ready.

7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil.

8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”

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John 17:6–19 · WEBTopic: Persecution

Showing verses 14–15

14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

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6 “I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

7 Now they have known that all things whatever you have given me are from you,

8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.

9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10 All things that are mine are yours, and yours are mine, and I am glorified in them.

11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.

13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world, even as I am not of the world.

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

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Mark 12:1–11 · WEBTopic: Martyrdom

Showing verses 5–6

5 Again he sent another, and they killed him, and many others, beating some, and killing some.

6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

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1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

3 They took him, beat him, and sent him away empty.

4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5 Again he sent another, and they killed him, and many others, beating some, and killing some.

6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8 They took him, killed him, and cast him out of the vineyard.

9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

11 This was from the Lord. It is marvelous in our eyes’?”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Wine press

Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, 3; Hag. 2:16; Joel 2:24).

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Luke 9:22 · WEBTopic: Persecution

22 “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Showing verses 55–56

55 “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.

56 But all this has happened that the Scriptures of the prophets might be fulfilled.”

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50 “Friend, why are you here?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

52 “Put your sword back into its place, for all those who take the sword will die by the sword.

53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?

54 How then would the Scriptures be fulfilled that it must be so?”

55 “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.

56 But all this has happened that the Scriptures of the prophets might be fulfilled.”

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Background (1)

Historical source · 1897 · selected excerpts

Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Showing verse 32

32 “I have shown you many good works from my Father. For which of those works do you stone me?”

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32 “I have shown you many good works from my Father. For which of those works do you stone me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Isn’t it written in your law, ‘I said, you are gods’?

35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),

36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?

37 If I don’t do the works of my Father, don’t believe me.

38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Matthew 20:18–19 · WEBTopic: Persecution

18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,

19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Showing verses 12–13

12 “To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:

13 “I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

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12 “To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:

13 “I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

14 But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

15 So also you likewise have some who hold to the teaching of the Nicolaitans.

16 Repent therefore, or else I am coming to you quickly and I will make war against them with the sword of my mouth.

17 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.

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Background (4)

Historical source · 1897 · selected excerpts

Pergamum

The chief city of Mysia, in Asia Minor.

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Manna (Exodus background)

the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).

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Balaam (Old Testament)

When the Israelites were encamped on the plains of Moab, on the east of Jordan, by Jericho, Balak sent for Balaam "from Aram, out of the mountains of the east," to curse them […]

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Balak (Old Testament)

a son of Zippor, and king of the Moabites (Num. 22:2, 4).

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Matthew 13:18–23 · WEBTopic: Persecution

18 “Hear, then, the parable of the farmer.

19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;

21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”

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11 “Now the parable is this: The seed is the word of God.

12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.

13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.

14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.

15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.

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Mark 4:13–20 · WEBTopic: Persecution

13 “Don’t you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

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48 “Judas, do you betray the Son of Man with a kiss?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

51 “Let me at least do this”

52 “Have you come out as against a robber, with swords and clubs?

53 When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”

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Background (1)

Historical source · 1897 · selected excerpts

Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Showing verse 19

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

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16 “My teaching is not mine, but his who sent me.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “I did one work and you all marvel because of it.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

24 Don’t judge according to appearance, but judge righteous judgment.”

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Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Matthew 22:2–14 · WEBTopic: Martyrdom

Showing verses 5–6

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 and the rest grabbed his servants, treated them shamefully, and killed them.

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2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 For many are called, but few chosen.”

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Showing verses 16–17

16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

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16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

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Historical source · 1897 · selected excerpts

Yoke of oxen

which signifies a pair, two oxen yoked or coupled together

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Mark 9:12–13 · WEBTopic: Persecution

12 “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

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Historical source · 1897 · selected excerpts

Elijah

"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.

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Matthew 10:24–25 · WEBTopic: Persecution

24 “A disciple is not above his teacher, nor a servant above his lord.

25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

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40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

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Mark 9:31 · WEBTopic: Persecution

31 “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

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Matthew 5:43–48 · WEBTopic: Persecution

Showing verses 44–45

44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

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43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’

44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?

47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

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Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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