What did Jesus say about Priorities?

Translation
125 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

Matthew 6:25–34 · WEBTopic: Priorities

Showing verses 31–34

31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.

34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.

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25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?

27 “Which of you by being anxious, can add one moment to his lifespan?

28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

29 yet I tell you that even Solomon in all his glory was not dressed like one of these.

30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?

31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.

34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Solomon

David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.

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Show passage in LukeHide passage in Luke

Same saying, another account

Parallel to Matthew 6:25; Matthew 6:31–33

Showing verses 31–32

31 But seek God’s Kingdom, and all these things will be added to you.

32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

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22 “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

23 Life is more than food, and the body is more than clothing.

24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

25 Which of you by being anxious can add a cubit to his height?

26 If then you aren’t able to do even the least things, why are you anxious about the rest?

27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

28 But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

29 “Don’t seek what you will eat or what you will drink; neither be anxious.

30 For the nations of the world seek after all of these things, but your Father knows that you need these things.

31 But seek God’s Kingdom, and all these things will be added to you.

32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.

34 For where your treasure is, there will your heart be also.

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Background (1)

Historical source · 1897 · selected excerpts

Solomon

David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.

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Matthew 6:24 · WEBTopic: Priorities

24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

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Background (1)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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Same saying, another account

Parallel to Matthew 6:24

10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 If you have not been faithful in that which is another’s, who will give you that which is your own?

13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”

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MoreShow less actions for Luke 16:10–13
Background (1)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

Read more about Mammon

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Matthew 10:34–39 · WEBTopic: Priorities

Showing verses 37–39

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 A man’s foes will be those of his own household.

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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Matthew 23:23–24 · WEBTopic: Priorities

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

24 You blind guides, who strain out a gnat, and swallow a camel!

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Background (4)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

Read more about Tithe

Mint

It was much used in domestic economy as a condiment, and also as a medicine.

Read more about Mint

Cumin

(Heb. kammon; i.e., a "condiment"), the fruit or seed of an umbelliferous plant, the Cuminum sativum, still extensively cultivated in the East.

Read more about Cumin

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Related teaching elsewhere (1)
Luke 10:41–42 · WEBTopic: Priorities

41 “Martha, Martha, you are anxious and troubled about many things,

42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

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Luke 11:39–44 · WEBTopic: Priorities

Showing verses 42–43

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

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39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

40 You foolish ones, didn’t he who made the outside make the inside also?

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

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Background (5)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

Read more about Tithe

Mint

It was much used in domestic economy as a condiment, and also as a medicine.

Read more about Mint

Rue

A garden herb (Ruta graveolens) […] It is omitted in the parallel passage of Matt. 23:23.

Read more about Rue

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

Read more about Synagogue

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Related teaching elsewhere (1)

26 “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled.

27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “This is the work of God, that you believe in him whom he has sent.”

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MoreShow less actions for John 6:26–27; John 6:29
Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

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58 “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59 “Follow me!”

60 “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

62 “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”

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MoreShow less actions for Luke 9:58–60; Luke 9:62
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Same saying, another account

Parallel to Luke 9:60

20 “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “Follow me, and leave the dead to bury their own dead.”

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Matthew 16:24–28 · WEBTopic: Priorities

24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

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Same saying, another account

Parallel to Matthew 16:26; Luke 9:25

34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

36 For what does it profit a man to gain the whole world and forfeit his life?

37 For what will a man give in exchange for his life?

38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”

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Same saying, another account

Parallel to Matthew 16:26; Mark 8:36–37

23 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

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Luke 14:26–33 · WEBTopic: Priorities

Showing verses 26–27

26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

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26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,

30 saying, ‘This man began to build and wasn’t able to finish.’

31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

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Showing verse 22

22 “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”

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19 “Why do you call me good? No one is good, except one: God.

20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

24 “How hard it is for those who have riches to enter into God’s Kingdom!

25 For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

27 “The things which are impossible with men are possible with God.”

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Same saying, another account

Showing verse 21

21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

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18 “Why do you call me good? No one is good except one—God.

19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “How difficult it is for those who have riches to enter into God’s Kingdom!”

24 “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

27 “With men it is impossible, but not with God, for all things are possible with God.”

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Same saying, another account

Showing verse 21

21 “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

Show full passage

17 “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

18 “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

26 “With men this is impossible, but with God all things are possible.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Other translations on BibleGateway (opens in a new tab)
Mark 7:6–13 · WEBTopic: Priorities

Showing verses 8–9

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9 “Full well do you reject the commandment of God, that you may keep your tradition.

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6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7 They worship me in vain, teaching as doctrines the commandments of men.’

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9 “Full well do you reject the commandment of God, that you may keep your tradition.

10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”

12 “then you no longer allow him to do anything for his father or his mother,

13 making void the word of God by your tradition which you have handed down. You do many things like this.”

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Background (1)

Historical source · 1897 · selected excerpts

Corban

It means a gift or offering consecrated to God. Anything over which this word was once pronounced was irrevocably dedicated to the temple.

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Related teaching

Showing verses 5–6

5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”

6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

Show full passage

3 “Why do you also disobey the commandment of God because of your tradition?

4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’

5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”

6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

7 You hypocrites! Well did Isaiah prophesy of you, saying,

8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.

9 And they worship me in vain, teaching as doctrine rules made by men.’”

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Matthew 5:21–26 · WEBTopic: Priorities

Showing verses 23–24

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

Show full passage

21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’

22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.

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Background (3)

Historical source · 1897 · selected excerpts

Raca

Vain, empty, worthless, only found in Matt. 5:22. The Jews used it as a word of contempt.

Read more about Raca

Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Penny

the quadrant, the fourth of an as, equal to two lepta, mites. The lepton (mite) was the very smallest copper coin.

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4 “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

8 “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

12 “It has been said, ‘You shall not tempt the Lord your God.’”

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Old Testament sources (3)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

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4 “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Again, it is written, ‘You shall not test the Lord, your God.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

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Old Testament sources (3)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

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Mark 2:25–28 · WEBTopic: Priorities

25 “Did you never read what David did when he had need and was hungry—he, and those who were with him?

26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27 “The Sabbath was made for man, not man for the Sabbath.

28 Therefore the Son of Man is lord even of the Sabbath.”

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Background (4)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Show bread

This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).

Read more about Show bread

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Same saying, another account

Parallel to Mark 2:28; Luke 6:5

Showing verses 7–8

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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3 “Haven’t you read what David did when he was hungry, and those who were with him:

4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

6 But I tell you that one greater than the temple is here.

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 For the Son of Man is Lord of the Sabbath.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (5)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Show bread

This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).

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Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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Same saying, another account

Parallel to Matthew 12:8; Mark 2:28

3 “Haven’t you read what David did when he was hungry, he and those who were with him,

4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

5 “The Son of Man is lord of the Sabbath.”

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Background (4)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

Read more about Priest

Show bread

This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).

Read more about Show bread

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

Read more about Sabbath

Other translations on BibleGateway (opens in a new tab)

29 “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.

30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.

31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “You are not far from God’s Kingdom.”

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Old Testament sources (2)

Quoted by Jesus · BibleGateway (opens in a new tab)

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
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Related teaching

37 “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

38 This is the first and great commandment.

39 A second likewise is this, ‘You shall love your neighbor as yourself.’

40 The whole law and the prophets depend on these two commandments.”

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Quoted by Jesus · BibleGateway (opens in a new tab)

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Mark 14:6–9 · WEBTopic: Priorities

6 “Leave her alone. Why do you trouble her? She has done a good work for me.

7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

8 She has done what she could. She has anointed my body beforehand for the burying.

9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

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Background (1)

Historical source · 1897 · selected excerpts

Anointing

The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

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Showing verses 38–39

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

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32 “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven and gives life to the world.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

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John 5:41–47 · WEBTopic: Priorities

Showing verses 44–45

44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

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41 I don’t receive glory from men.

42 But I know you, that you don’t have God’s love in yourselves.

43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.

44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

46 For if you believed Moses, you would believe me; for he wrote about me.

47 But if you don’t believe his writings, how will you believe my words?”

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