What did Jesus say about Priorities?

Translation
125 passage groups

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Luke 22:25–30 · WEBTopic: Priorities

Showing verses 26–27

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

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25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28 “But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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Mark 8:33 · WEBTopic: Priorities

33 “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

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12 “Woman, you are freed from your infirmity.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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24 “I wasn’t sent to anyone but the lost sheep of the house of Israel.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

26 “It is not appropriate to take the children’s bread and throw it to the dogs.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

28 “Woman, great is your faith! Be it done to you even as you desire.”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Showing verses 33–34

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

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22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.

23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,

24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.

28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.

30 It will be the same way in the day that the Son of Man is revealed.

31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

32 Remember Lot’s wife!

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

35 There will be two grinding grain together. One will be taken and the other will be left.”

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

37 “Where the body is, there the vultures will also be gathered together.”

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Background (3)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Noah

He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.

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Lot

the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).

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3 “Is it lawful to heal on the Sabbath?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Showing verses 27–28

27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

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27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “This voice hasn’t come for my sake, but for your sakes.

31 Now is the judgment of this world. Now the prince of this world will be cast out.

32 And I, if I am lifted up from the earth, will draw all people to myself.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

36 While you have the light, believe in the light, that you may become children of light.”

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Showing verses 44–45

44 Whoever of you wants to become first among you shall be bondservant of all.

45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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36 “What do you want me to do for you?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39 “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.

43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.

44 Whoever of you wants to become first among you shall be bondservant of all.

45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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Related teaching

Showing verses 26–28

26 It shall not be so among you; but whoever desires to become great among you shall be your servant.

27 Whoever desires to be first among you shall be your bondservant,

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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21 “What do you want?”

22 “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

23 “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.

26 It shall not be so among you; but whoever desires to become great among you shall be your servant.

27 Whoever desires to be first among you shall be your bondservant,

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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John 21:22–23 · WEBTopic: Priorities

22 “If I desire that he stay until I come, what is that to you? You follow me.”

23 “If I desire that he stay until I come, what is that to you?”

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Matthew 16:23 · WEBTopic: Priorities

23 “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

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Luke 4:43 · WEBTopic: Priorities

43 “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

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Luke 11:28 · WEBTopic: Priorities

28 “On the contrary, blessed are those who hear the word of God, and keep it.”

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16 “Take these things out of here! Don’t make my Father’s house a marketplace!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

19 “Destroy this temple, and in three days I will raise it up.”

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Luke 14:16–24 · WEBTopic: Priorities

Showing verses 18–19

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

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16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

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Background (1)

Historical source · 1897 · selected excerpts

Yoke of oxen

which signifies a pair, two oxen yoked or coupled together

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Showing verses 50–51

50 But I don’t seek my own glory. There is one who seeks and judges.

51 Most certainly, I tell you, if a person keeps my word, he will never see death.”

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49 “I don’t have a demon, but I honor my Father and you dishonor me.

50 But I don’t seek my own glory. There is one who seeks and judges.

51 Most certainly, I tell you, if a person keeps my word, he will never see death.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

54 “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.

55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.

56 Your father Abraham rejoiced to see my day. He saw it and was glad.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

58 “Most certainly, I tell you, before Abraham came into existence, I AM.”

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Luke 11:17–23 · WEBTopic: Priorities

Showing verse 23

23 “He who is not with me is against me. He who doesn’t gather with me scatters.

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17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.

18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.

20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.

22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.

23 “He who is not with me is against me. He who doesn’t gather with me scatters.

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Same saying, another account

Parallel to Luke 11:23

Showing verse 30

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

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25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

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Mark 13:14–23 · WEBTopic: Priorities

Showing verses 16–17

16 Let him who is in the field not return back to take his cloak.

17 But woe to those who are with child and to those who nurse babies in those days!

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14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” “then let those who are in Judea flee to the mountains,

15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

16 Let him who is in the field not return back to take his cloak.

17 But woe to those who are with child and to those who nurse babies in those days!

18 Pray that your flight won’t be in the winter.

19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

23 But you watch. “Behold, I have told you all things beforehand.

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Background (1)

Historical source · 1897 · selected excerpts

Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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Matthew 6:16–18 · WEBTopic: Priorities

16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

17 But you, when you fast, anoint your head and wash your face,

18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.

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Matthew 22:2–14 · WEBTopic: Priorities

Showing verses 5–6

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 and the rest grabbed his servants, treated them shamefully, and killed them.

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2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 For many are called, but few chosen.”

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Showing verse 20

20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

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13 “Every plant which my heavenly Father didn’t plant will be uprooted.

14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

16 “Do you also still not understand?

17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?

18 But the things which proceed out of the mouth come out of the heart, and they defile the man.

19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.

20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

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