What did Jesus say about Priorities?

Translation
125 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

Showing verses 19–20

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.

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3 “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must all be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

Speaker note: John 3:16–21 can be read as Jesus continuing to speak or as the Gospel writer’s commentary. YeshuaSaid includes these verses as Jesus’ words.

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Luke 11:29–32 · WEBTopic: Priorities

29 “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.

30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.

31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

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Background (3)

Historical source · 1897 · selected excerpts

Solomon

David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.

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Nineveh

a great and populous city, the flourishing capital of the Assyrian empire (2 Kings 19:36; Isa. 37:37).

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Jonah

He was a prophet of Israel, and predicted the restoration of the ancient boundaries (2 Kings 14:25-27) of the kingdom. […] His personal history is mainly to be gathered from the book which bears his name.

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Same saying, another account

Parallel to Luke 11:31

39 “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.

41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

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Background (2)

Historical source · 1897 · selected excerpts

Solomon

David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.

Read more about Solomon

Nineveh

a great and populous city, the flourishing capital of the Assyrian empire (2 Kings 19:36; Isa. 37:37).

Read more about Nineveh

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Luke 9:55–56 · WEBTopic: Priorities

55 “You don’t know of what kind of spirit you are.

56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”

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4 “Woman, what does that have to do with you and me? My hour has not yet come.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Fill the water pots with water.”

8 “Now draw some out, and take it to the ruler of the feast.”

What happened next · John 2:9–10 · WEB

9 When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom

10 and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”

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Luke 20:46–47 · WEBTopic: Priorities

46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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