What did Jesus say about Priorities?

Translation
140 matching passages
Matthew 12:11–13 · WEBTopic: Priorities

11 “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?

12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

13 “Stretch out your hand.”

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Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Acts 20:35 · WEBTopic: Priorities

35 ‘It is more blessed to give than to receive.’

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Matthew 26:10–13 · WEBTopic: Priorities

10 “Why do you trouble the woman? She has done a good work for me.

11 For you always have the poor with you, but you don’t always have me.

12 For in pouring this ointment on my body, she did it to prepare me for burial.

13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

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Matthew 23:2–12 · WEBTopic: Priorities

Showing verses 9–10

9 Call no man on the earth your father, for one is your Father, he who is in heaven.

10 Neither be called masters, for one is your master, the Christ.

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2 “The scribes and the Pharisees sit on Moses’ seat.

3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,

6 and love the place of honor at feasts, the best seats in the synagogues,

7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.

9 Call no man on the earth your father, for one is your Father, he who is in heaven.

10 Neither be called masters, for one is your master, the Christ.

11 But he who is greatest among you will be your servant.

12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Phylacteries

They consisted of strips of parchment on which were inscribed these four texts: (1.) Ex. 13:1-10; (2.) 11-16; (3.) Deut. 6:4-9; (4.) 11:18-21, and which were enclosed in a square leather case […] This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous.

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Rabbi

My master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers.

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Mark 4:13–20 · WEBTopic: Priorities

13 “Don’t you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

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Showing verses 18–19

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

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16 “My teaching is not mine, but his who sent me.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “I did one work and you all marvel because of it.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

24 Don’t judge according to appearance, but judge righteous judgment.”

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MoreShow less actions for John 7:16–19; John 7:21–24
Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Luke 22:25–30 · WEBTopic: Priorities

Showing verses 26–27

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

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25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28 “But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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Mark 8:33 · WEBTopic: Priorities

33 “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

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12 “Woman, you are freed from your infirmity.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

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MoreShow less actions for Luke 13:12; Luke 13:15–16
Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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24 “I wasn’t sent to anyone but the lost sheep of the house of Israel.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

26 “It is not appropriate to take the children’s bread and throw it to the dogs.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

28 “Woman, great is your faith! Be it done to you even as you desire.”

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MoreShow less actions for Matthew 15:24; Matthew 15:26; Matthew 15:28
Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Showing verses 33–34

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

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22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.

23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,

24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.

28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.

30 It will be the same way in the day that the Son of Man is revealed.

31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

32 Remember Lot’s wife!

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

35 There will be two grinding grain together. One will be taken and the other will be left.”

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

37 “Where the body is, there the vultures will also be gathered together.”

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MoreShow less actions for Luke 17:22–35; Luke 17:37
Background (3)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Noah

He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.

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Lot

the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).

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3 “Is it lawful to heal on the Sabbath?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

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Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Showing verses 27–28

27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

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27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “This voice hasn’t come for my sake, but for your sakes.

31 Now is the judgment of this world. Now the prince of this world will be cast out.

32 And I, if I am lifted up from the earth, will draw all people to myself.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

36 While you have the light, believe in the light, that you may become children of light.”

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Showing verses 44–45

44 Whoever of you wants to become first among you shall be bondservant of all.

45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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36 “What do you want me to do for you?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39 “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.

43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.

44 Whoever of you wants to become first among you shall be bondservant of all.

45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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Matthew 13:18–23 · WEBTopic: Priorities

18 “Hear, then, the parable of the farmer.

19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;

21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”

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John 21:22–23 · WEBTopic: Priorities

22 “If I desire that he stay until I come, what is that to you? You follow me.”

23 “If I desire that he stay until I come, what is that to you?”

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Matthew 16:23 · WEBTopic: Priorities

23 “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

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Luke 4:43 · WEBTopic: Priorities

43 “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

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Luke 11:28 · WEBTopic: Priorities

28 “On the contrary, blessed are those who hear the word of God, and keep it.”

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Showing verses 26–28

26 It shall not be so among you; but whoever desires to become great among you shall be your servant.

27 Whoever desires to be first among you shall be your bondservant,

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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21 “What do you want?”

22 “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

23 “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.

26 It shall not be so among you; but whoever desires to become great among you shall be your servant.

27 Whoever desires to be first among you shall be your bondservant,

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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