16 “Take these things out of here! Don’t make my Father’s house a marketplace!”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “Destroy this temple, and in three days I will raise it up.”
Showing verses 18–19
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
16 “A certain man made a great supper, and he invited many people.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
Historical source · 1897 · selected excerpts
which signifies a pair, two oxen yoked or coupled together
Related passages
27 “Follow me!”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.31 “Those who are healthy have no need for a physician, but those who are sick do.
32 I have not come to call the righteous, but sinners, to repentance.”
Related passages
10 “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
11 “Now the parable is this: The seed is the word of God.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Related passages
Showing verses 50–51
50 But I don’t seek my own glory. There is one who seeks and judges.
51 Most certainly, I tell you, if a person keeps my word, he will never see death.”
49 “I don’t have a demon, but I honor my Father and you dishonor me.
50 But I don’t seek my own glory. There is one who seeks and judges.
51 Most certainly, I tell you, if a person keeps my word, he will never see death.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.54 “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
56 Your father Abraham rejoiced to see my day. He saw it and was glad.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.58 “Most certainly, I tell you, before Abraham came into existence, I AM.”
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Showing verse 23
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
Parallel passages
Parallel to Luke 11:23
Showing verse 30
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Showing verses 16–17
16 Let him who is in the field not return back to take his cloak.
17 But woe to those who are with child and to those who nurse babies in those days!
14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” “then let those who are in Judea flee to the mountains,
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
16 Let him who is in the field not return back to take his cloak.
17 But woe to those who are with child and to those who nurse babies in those days!
18 Pray that your flight won’t be in the winter.
19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
23 But you watch. “Behold, I have told you all things beforehand.
Historical source · 1897 · selected excerpts
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head and wash your face,
18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
Showing verses 5–6
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 and the rest grabbed his servants, treated them shamefully, and killed them.
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 and the rest grabbed his servants, treated them shamefully, and killed them.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14 For many are called, but few chosen.”
Related passages
Showing verse 20
20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”
13 “Every plant which my heavenly Father didn’t plant will be uprooted.
14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.16 “Do you also still not understand?
17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?
18 But the things which proceed out of the mouth come out of the heart, and they defile the man.
19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”
Showing verse 11
11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
4 “Who are you looking for?”
5 “I am he.”
6 “I am he,”
7 “Who are you looking for?”
8 “I told you that I am he. If therefore you seek me, let these go their way,”
9 “Of those whom you have given me, I have lost none.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.11 “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
Showing verses 18–19
18 Let him who is in the field not return back to get his clothes.
19 But woe to those who are with child and to nursing mothers in those days!
15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16 then let those who are in Judea flee to the mountains.
17 Let him who is on the housetop not go down to take out the things that are in his house.
18 Let him who is in the field not return back to get his clothes.
19 But woe to those who are with child and to nursing mothers in those days!
20 Pray that your flight will not be in the winter nor on a Sabbath,
21 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.
22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
Historical source · 1897 · selected excerpts
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
33 “Who are my mother and my brothers?”
34 “Behold, my mother and my brothers!
35 For whoever does the will of God is my brother, my sister, and mother.”
Related passages
48 “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”
Parallel passages
Parallel to Luke 9:48; Mark 9:37
Includes surrounding words of Jesus for context.
3 “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.
4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
5 Whoever receives one such little child in my name receives me,
6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
Parallel to Luke 9:48; Matthew 18:5
33 “What were you arguing among yourselves on the way?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.35 “If any man wants to be first, he shall be last of all, and servant of all.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
15 “Simon, son of Jonah, do you love me more than these?” “Feed my lambs.”
16 “Simon, son of Jonah, do you love me?” “Tend my sheep.”
17 “Simon, son of Jonah, do you have affection for me?” “Do you have affection for me?” “Feed my sheep.
18 Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”
19 “Follow me.”
3 “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.
5 While I am in the world, I am the light of the world.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.7 “Go, wash in the pool of Siloam”
Historical source · 1897 · selected excerpts
Sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7-11).
7 But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’?
8 Wouldn’t he rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me while I eat and drink. Afterward you shall eat and drink’?
9 Does he thank that servant because he did the things that were commanded? I think not.
10 Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”
24 “The Kingdom of Heaven is like a man who sowed good seed in his field,
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Historical source · 1897 · selected excerpts
It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.
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