What did Jesus say about Priorities?

Translation
140 matching passages
Matthew 18:3–6 · WEBTopic: Priorities

Includes surrounding words of Jesus for context.

3 “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

5 Whoever receives one such little child in my name receives me,

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

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Matthew 25:1–13 · WEBTopic: Priorities

Excerpt from The Ten Virgins · showing verses 1–2, 9–10

1 “Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

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1 “Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

3 Those who were foolish, when they took their lamps, took no oil with them,

4 but the wise took oil in their vessels with their lamps.

5 Now while the bridegroom delayed, they all slumbered and slept.

6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’

7 Then all those virgins arose, and trimmed their lamps.

8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

12 But he answered, ‘Most certainly I tell you, I don’t know you.’

13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.

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Revelation 2:1–7 · WEBTopic: Priorities

Showing verses 4–5

4 But I have this against you, that you left your first love.

5 Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lamp stand out of its place, unless you repent.

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1 “To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lamp stands says these things:

2 “I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.

3 You have perseverance and have endured for my name’s sake, and have not grown weary.

4 But I have this against you, that you left your first love.

5 Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lamp stand out of its place, unless you repent.

6 But this you have, that you hate the works of the Nicolaitans, which I also hate.

7 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat from the tree of life, which is in the Paradise of my God.

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Background (3)

Historical source · 1897 · selected excerpts

Apostle

A person sent by another; a messenger; envoy.

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Paradise

A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden."

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Ephesus

The capital of proconsular Asia, which was the western part of Asia Minor.

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Showing verses 17–18

17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing,’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;

18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

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14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things:

15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot.

16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.

17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing,’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;

18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

19 As many as I love, I reprove and chasten. Be zealous therefore, and repent.

20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him and will dine with him, and he with me.

21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame and sat down with my Father on his throne.

22 He who has an ear, let him hear what the Spirit says to the assemblies.”

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Background (2)

Historical source · 1897 · selected excerpts

Laodicea

The city of this name mentioned in Scripture lay on the confines of Phrygia and Lydia […] It was one of the most important and flourishing cities of Asia Minor.

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Amen

This Hebrew word means firm, and hence also faithful (Rev. 3:14). […] It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily."

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Matthew 7:6 · WEBTopic: Priorities

6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

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8 “To the angel of the assembly in Smyrna write: “The first and the last, who was dead, and has come to life says these things:

9 “I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.

10 Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

11 He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.

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Background (1)

Historical source · 1897 · selected excerpts

Smyrna

an ancient city of Ionia, on the western coast of Asia Minor […]

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Matthew 10:32–33 · WEBTopic: Priorities

32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.

33 But whoever denies me before men, I will also deny him before my Father who is in heaven.

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Parallel passages

Luke 12:8–12 · WEBTopic: Priorities

Parallel to Matthew 10:32–33

8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;

9 but he who denies me in the presence of men will be denied in the presence of God’s angels.

10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

12 for the Holy Spirit will teach you in that same hour what you must say.”

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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John 6:61–65 · WEBTopic: Priorities

61 “Does this cause you to stumble?

62 Then what if you would see the Son of Man ascending to where he was before?

63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

64 But there are some of you who don’t believe.”

65 “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”

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John 10:11–18 · WEBTopic: Priorities

Showing verses 12–13

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

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11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

14 I am the good shepherd. I know my own, and I’m known by my own;

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

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Background (2)

Historical source · 1897 · selected excerpts

Hired hand

A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13).

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Sheep fold

An enclosure for flocks to rest together (Isa. 13:20).

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John 11:39–44 · WEBTopic: Priorities

Showing verses 42–43

42 I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”

43 “Lazarus, come out!”

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39 “Take away the stone.”

40 “Didn’t I tell you that if you believed, you would see God’s glory?”

41 “Father, I thank you that you listened to me.

42 I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”

43 “Lazarus, come out!”

44 “Free him, and let him go.”

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Matthew 5:17–20 · WEBTopic: Priorities

17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

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Background (3)

Historical source · 1897 · selected excerpts

Smallest letter

Or Iota, the smallest letter of the Greek alphabet, used metaphorically or proverbially for the smallest thing (Matt. 5:18); or it may be = yod, which is the smallest of the Hebrew letters.

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Pen stroke

A point, (Matt. 5:18; Luke 16:17), the minute point or stroke added to some letters of the Hebrew alphabet to distinguish them from others which they resemble; hence, the very least point.

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Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Luke 16:15 · WEBTopic: Priorities

15 “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

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Matthew 3:15 · WEBTopic: Priorities

15 “Allow it now, for this is the fitting way for us to fulfill all righteousness.”

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Matthew 7:13–14 · WEBTopic: Priorities

13 “Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it.

14 How narrow is the gate and the way is restricted that leads to life! There are few who find it.

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Showing verses 19–20

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.

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3 “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must all be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

Speaker note: John 3:16–21 can be read as Jesus continuing to speak or as the Gospel writer’s commentary. YeshuaSaid includes these verses as Jesus’ words.

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Luke 11:29–32 · WEBTopic: Priorities

29 “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.

30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.

31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

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Background (3)

Historical source · 1897 · selected excerpts

Solomon

David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.

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Nineveh

a great and populous city, the flourishing capital of the Assyrian empire (2 Kings 19:36; Isa. 37:37).

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Jonah

He was a prophet of Israel, and predicted the restoration of the ancient boundaries (2 Kings 14:25-27) of the kingdom. […] His personal history is mainly to be gathered from the book which bears his name.

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Parallel passages

Matthew 12:39–42 · WEBTopic: Priorities

Parallel to Luke 11:31

39 “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.

41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

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Background (2)

Historical source · 1897 · selected excerpts

Solomon

David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.

Read more about Solomon

Nineveh

a great and populous city, the flourishing capital of the Assyrian empire (2 Kings 19:36; Isa. 37:37).

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Luke 9:55–56 · WEBTopic: Priorities

55 “You don’t know of what kind of spirit you are.

56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”

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4 “Woman, what does that have to do with you and me? My hour has not yet come.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Fill the water pots with water.”

8 “Now draw some out, and take it to the ruler of the feast.”

What happened next · John 2:9–10 · WEB

9 When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom

10 and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”

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14 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

17 “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

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Related passages

Luke 20:46–47 · WEBTopic: Priorities

46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

Read more about Synagogue

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