Showing verse 40
40 “Didn’t I tell you that if you believed, you would see God’s glory?”
39 “Take away the stone.”
40 “Didn’t I tell you that if you believed, you would see God’s glory?”
41 “Father, I thank you that you listened to me.
42 I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”
43 “Lazarus, come out!”
44 “Free him, and let him go.”
Excerpt from The Ten Minas · showing verses 12–13, 20–23
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’
17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18 “The second came, saying, ‘Your mina, Lord, has made five minas.’
19 “So he said to him, ‘And you are to be over five cities.’
20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
25 “They said to him, ‘Lord, he has ten minas!’
26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
Historical source · 1897 · selected excerpts
A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]
Showing verses 21–24
21 “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 God is spirit, and those who worship him must worship in spirit and truth.”
7 “Give me a drink.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.13 “Everyone who drinks of this water will thirst again,
14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.16 “Go, call your husband, and come here.”
17 “You said well, ‘I have no husband,’
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 God is spirit, and those who worship him must worship in spirit and truth.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.26 “I am he, the one who speaks to you.”
Historical source · 1897 · selected excerpts
It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
Showing verses 26–27
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.
27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
28 “But you are those who have continued with me in my trials.
29 I confer on you a kingdom, even as my Father conferred on me,
30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”
55 “You don’t know of what kind of spirit you are.
56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”
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57 “Why don’t you judge for yourselves what is right?
58 For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
59 I tell you, you will by no means get out of there until you have paid the very last penny.”
Historical source · 1897 · selected excerpts
The lepton (mite) was the very smallest copper coin.
7 “He who is without sin among you, let him throw the first stone at her.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 “Woman, where are your accusers? Did no one condemn you?”
11 “Neither do I condemn you. Go your way. From now on, sin no more.”
Textual note: John 7:53–8:11 is absent from some early manuscripts. It is included in the KJV and WEB used here.
9 “Follow me.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.12 “Those who are healthy have no need for a physician, but those who are sick do.
13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Related teaching
14 “Follow me.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.17 “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
Related teaching
31 “Those who are healthy have no need for a physician, but those who are sick do.
32 I have not come to call the righteous, but sinners, to repentance.”
Showing verses 18–19
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
Same saying, another account
Parallel to Luke 11:17–18; Mark 3:24–26
Showing verses 27–28
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Same saying, another account
Parallel to Luke 11:17–18; Matthew 12:25–26
23 “How can Satan cast out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 If a house is divided against itself, that house cannot stand.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
13 “Don’t you understand this parable? How will you understand all of the parables?
14 The farmer sows the word.
15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
18 Others are those who are sown among the thorns. These are those who have heard the word,
19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Related teaching
18 “Hear, then, the parable of the farmer.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Related teaching
11 “Now the parable is this: The seed is the word of God.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
10 “Why do you trouble the woman? She has done a good work for me.
11 For you always have the poor with you, but you don’t always have me.
12 For in pouring this ointment on my body, she did it to prepare me for burial.
13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”
Showing verses 44–47
44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
40 “Simon, I have something to tell you.”
41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
43 “You have judged correctly.”
44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
48 “Your sins are forgiven.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.50 “Your faith has saved you. Go in peace.”
Historical source · 1897 · selected excerpts
(Gr. denarion), a silver coin […]
The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).
Various fragrant preparations, also compounds for medical purposes, are so called (Ex. 30:25; Ps. 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13).
3 “Is it lawful to heal on the Sabbath?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.5 “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
Historical source · 1897 · selected excerpts
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.
Showing verses 14–16
14 “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.
15 You judge according to the flesh. I judge no one.
16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
12 “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.14 “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.
15 You judge according to the flesh. I judge no one.
16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
17 It’s also written in your law that the testimony of two people is valid.
18 I am one who testifies about myself, and the Father who sent me testifies about me.”
19 “You know neither me nor my Father. If you knew me, you would know my Father also.”
Excerpt from The Workers in the Vineyard · showing verses 1–2, 11–16
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.11 When they received it, they murmured against the master of the household,
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16 So the last will be first, and the first last. For many are called, but few are chosen.”
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
3 He went out about the third hour, and saw others standing idle in the marketplace.
4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
5 Again he went out about the sixth and the ninth hour, and did likewise.
6 About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7 “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
8 “When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9 “When those who were hired at about the eleventh hour came, they each received a denarius.
10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11 When they received it, they murmured against the master of the household,
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16 So the last will be first, and the first last. For many are called, but few are chosen.”
Historical source · 1897 · selected excerpts
(Gr. denarion), a silver coin […]
8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
19 “Why do you call me good? No one is good, except one: God.
20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.22 “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
Same saying, another account
Showing verse 21
21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
18 “Why do you call me good? No one is good except one—God.
19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.23 “How difficult it is for those who have riches to enter into God’s Kingdom!”
24 “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.27 “With men it is impossible, but not with God, for all things are possible with God.”
Same saying, another account
17 “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
18 “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’
19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
Quoted by Jesus · BibleGateway (opens in a new tab)
11 “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
31 “To what then should I compare the people of this generation? What are they like?
32 They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’
33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
34 The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’
35 Wisdom is justified by all her children.”
Historical source · 1897 · selected excerpts
One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
58 “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”
59 “Follow me!”
60 “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.62 “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”
Same saying, another account
Parallel to Luke 9:60
20 “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.22 “Follow me, and leave the dead to bury their own dead.”