What did Jesus say about Rebuke?

Translation
164 passage groups

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33 “What were you arguing among yourselves on the way?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “If any man wants to be first, he shall be last of all, and servant of all.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

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7 “You don’t know what I am doing now, but you will understand later.”

8 “If I don’t wash you, you have no part with me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”

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1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.

2 But one who enters in by the door is the shepherd of the sheep.

3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.

4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

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Background (1)

Historical source · 1897 · selected excerpts

Sheep fold

An enclosure for flocks to rest together (Isa. 13:20).

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Showing verses 35–36

35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.

36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.

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32 “I have food to eat that you don’t know about.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “My food is to do the will of him who sent me and to accomplish his work.

35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.

36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

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28 “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.

29 For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’

30 Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’

31 For if they do these things in the green tree, what will be done in the dry?”

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19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

21 for where your treasure is, there your heart will be also.

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10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

11 For the Son of Man came to save that which was lost.

12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

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Excerpt from The Rich Man and Lazarus · showing verses 19–21, 25–26

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

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19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—

28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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Showing verse 12

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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Background (1)

Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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Excerpt from The Ten Virgins · showing verses 1–2, 9–10

1 “Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

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1 “Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

3 Those who were foolish, when they took their lamps, took no oil with them,

4 but the wise took oil in their vessels with their lamps.

5 Now while the bridegroom delayed, they all slumbered and slept.

6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’

7 Then all those virgins arose, and trimmed their lamps.

8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

12 But he answered, ‘Most certainly I tell you, I don’t know you.’

13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.

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Showing verses 35–36

35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

36 While you have the light, believe in the light, that you may become children of light.”

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27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “This voice hasn’t come for my sake, but for your sakes.

31 Now is the judgment of this world. Now the prince of this world will be cast out.

32 And I, if I am lifted up from the earth, will draw all people to myself.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

36 While you have the light, believe in the light, that you may become children of light.”

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25 “Did you never read what David did when he had need and was hungry—he, and those who were with him?

26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27 “The Sabbath was made for man, not man for the Sabbath.

28 Therefore the Son of Man is lord even of the Sabbath.”

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Background (4)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Show bread

This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).

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Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Showing verses 15–16

15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

16 By their fruits you will know them. Do you gather grapes from thorns or figs from thistles?

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15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

16 By their fruits you will know them. Do you gather grapes from thorns or figs from thistles?

17 Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit.

18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.

19 Every tree that doesn’t grow good fruit is cut down and thrown into the fire.

20 Therefore by their fruits you will know them.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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21 “Most certainly I tell you that one of you will betray me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “He who dipped his hand with me in the dish will betray me.

24 The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

25 “You said it.”

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21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.

22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’

23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’

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35 “How is it that the scribes say that the Christ is the son of David?

36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

37 Therefore David himself calls him Lord, so how can he be his son?”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Related teaching

41 “Why do they say that the Christ is David’s son?

42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

43 until I make your enemies the footstool of your feet.”’

44 “David therefore calls him Lord, so how is he his son?”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Related teaching

43 “How then does David in the Spirit call him Lord, saying,

44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

45 “If then David calls him Lord, how is he his son?”

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Quoted by Jesus · BibleGateway (opens in a new tab)

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Showing verses 26–27

26 “If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.

27 For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.

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23 “Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it.

24 For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

25 “Behold, I have told you beforehand.

26 “If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.

27 For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.

28 For wherever the carcass is, that is where the vultures gather together.

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Mark 1:15 · WEBTopic: Rebuke

15 “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”

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11 “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?

12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

13 “Stretch out your hand.”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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18 “Most certainly I tell you, one of you will betray me—he who eats with me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

20 “It is one of the twelve, he who dips with me in the dish.

21 For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

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