61 “Does this cause you to stumble?
62 Then what if you would see the Son of Man ascending to where he was before?
63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
64 But there are some of you who don’t believe.”
65 “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”
Showing verses 37–38
37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.
38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”
31 “If you remain in my word, then you are truly my disciples.
32 You will know the truth, and the truth will make you free.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.34 “Most certainly I tell you, everyone who commits sin is the bondservant of sin.
35 A bondservant doesn’t live in the house forever. A son remains forever.
36 If therefore the Son makes you free, you will be free indeed.
37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.
38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”
8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
9 but he who denies me in the presence of men will be denied in the presence of God’s angels.
10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
12 for the Holy Spirit will teach you in that same hour what you must say.”
Historical source · 1897 · selected excerpts
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.
Same saying, another account
Parallel to Luke 12:8–9
32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
33 But whoever denies me before men, I will also deny him before my Father who is in heaven.
26 “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled.
27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.29 “This is the work of God, that you believe in him whom he has sent.”
Historical source · 1897 · selected excerpts
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
35 “Do you believe in the Son of God?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.37 “You have both seen him, and it is he who speaks with you.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.39 “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.41 “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
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15 “Go into all the world and preach the Good News to the whole creation.
16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.
17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
Textual note: Mark 16:9–20, the longer ending of Mark, is absent from some early manuscripts. It is included in the KJV and WEB used here.
Showing verses 26–27
26 But you don’t believe, because you are not of my sheep, as I told you.
27 My sheep hear my voice, and I know them, and they follow me.
25 “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
26 But you don’t believe, because you are not of my sheep, as I told you.
27 My sheep hear my voice, and I know them, and they follow me.
28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
29 My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.
30 I and the Father are one.”
Showing verses 45–46
45 But because I tell the truth, you don’t believe me.
46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
39 “If you were Abraham’s children, you would do the works of Abraham.
40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.
41 You do the works of your father.”
42 “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.
43 Why don’t you understand my speech? Because you can’t hear my word.
44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.
45 But because I tell the truth, you don’t believe me.
46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”
Showing verse 30
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
25 “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Same saying, another account
Parallel to Matthew 12:30
Showing verse 23
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
17 “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Same saying, another account
Parallel to Luke 6:47–49
24 “Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock.
25 The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock.
26 Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand.
27 The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”
Showing verses 24–25
24 “Most certainly I tell you, no prophet is acceptable in his hometown.
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “Today, this Scripture has been fulfilled in your hearing.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 “Most certainly I tell you, no prophet is acceptable in his hometown.
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Historical source · 1897 · selected excerpts
a town on the Mediterranean coast, about 25 miles north of Tyre.
a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."
a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. […] It is called Sarepta in the New Testament (Luke 4:26).
"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.
the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16).
a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; […] Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5.
37 “If anyone is thirsty, let him come to me and drink!
38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
39 “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 For whoever is not against us is on our side.
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
18 ‘Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.’
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 ‘Depart, for I will send you out far from here to the Gentiles.’
Historical source · 1897 · selected excerpts
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
Showing verses 8–11
8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 about sin, because they don’t believe in me;
10 about righteousness, because I am going to my Father, and you won’t see me any more;
11 about judgment, because the prince of this world has been judged.
5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
6 But because I have told you these things, sorrow has filled your heart.
7 Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.
8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 about sin, because they don’t believe in me;
10 about righteousness, because I am going to my Father, and you won’t see me any more;
11 about judgment, because the prince of this world has been judged.
12 “I still have many things to tell you, but you can’t bear them now.
13 However, when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
14 He will glorify me, for he will take from what is mine and will declare it to you.
15 All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you.
Historical source · 1897 · selected excerpts
It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."
Showing verses 7–8
7 Now they have known that all things whatever you have given me are from you,
8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.
6 “I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7 Now they have known that all things whatever you have given me are from you,
8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.
9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
10 All things that are mine are yours, and yours are mine, and I am glorified in them.
11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.
15 I pray not that you would take them from the world, but that you would keep them from the evil one.
16 They are not of the world, even as I am not of the world.
17 Sanctify them in your truth. Your word is truth.
18 As you sent me into the world, even so I have sent them into the world.
19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
Showing verses 37–38
37 If I don’t do the works of my Father, don’t believe me.
38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
32 “I have shown you many good works from my Father. For which of those works do you stone me?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.34 “Isn’t it written in your law, ‘I said, you are gods’?
35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?
37 If I don’t do the works of my Father, don’t believe me.
38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Showing verses 25–26
25 But first, he must suffer many things and be rejected by this generation.
26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.
22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.
23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,
24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.
25 But first, he must suffer many things and be rejected by this generation.
26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.
27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.
28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.
30 It will be the same way in the day that the Son of Man is revealed.
31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
32 Remember Lot’s wife!
33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.
34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.
35 There will be two grinding grain together. One will be taken and the other will be left.”
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.37 “Where the body is, there the vultures will also be gathered together.”
Historical source · 1897 · selected excerpts
The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.
He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.
the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).
Showing verse 36
36 While you have the light, believe in the light, that you may become children of light.”
27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.
28 Father, glorify your name!”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.30 “This voice hasn’t come for my sake, but for your sakes.
31 Now is the judgment of this world. Now the prince of this world will be cast out.
32 And I, if I am lifted up from the earth, will draw all people to myself.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.
36 While you have the light, believe in the light, that you may become children of light.”
Excerpt from The Ten Minas · showing verses 12–15
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’
17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18 “The second came, saying, ‘Your mina, Lord, has made five minas.’
19 “So he said to him, ‘And you are to be over five cities.’
20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
25 “They said to him, ‘Lord, he has ten minas!’
26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
Historical source · 1897 · selected excerpts
A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]
Related teaching
Excerpt from The Talents · showing verses 14–15
14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.
14 “For it is like a man going into another country, who called his own servants and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one, to each according to his own ability. Then he went on his journey.
16 Immediately he who received the five talents went and traded with them, and made another five talents.
17 In the same way, he also who got the two gained another two.
18 But he who received the one talent went away and dug in the earth and hid his lord’s money.
19 “Now after a long time the lord of those servants came, and settled accounts with them.
20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’
21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’
23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things. I will set you over many things. Enter into the joy of your lord.’
24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.
25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
28 Take away therefore the talent from him and give it to him who has the ten talents.
29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’