17 “Come after me, and I will make you into fishers for men.”
What did Jesus say about Receiving Jesus?
Showing verses 53–54
53 “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.
54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
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53 “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.
54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
55 For my flesh is food indeed, and my blood is drink indeed.
56 He who eats my flesh and drinks my blood lives in me, and I in him.
57 As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me.
58 This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.”
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Background (1)
Historical source · 1897 · selected excerpts
- Manna (Exodus background)
the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).
19 “Come after me, and I will make you fishers for men.”
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21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
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Showing verses 5–6
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 and the rest grabbed his servants, treated them shamefully, and killed them.
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2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6 and the rest grabbed his servants, treated them shamefully, and killed them.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14 For many are called, but few chosen.”
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4 “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”
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Showing verses 44–45
44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
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40 “Simon, I have something to tell you.”
41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
43 “You have judged correctly.”
44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
48 “Your sins are forgiven.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.50 “Your faith has saved you. Go in peace.”
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Background (3)
Historical source · 1897 · selected excerpts
- Denarius
(Gr. denarion), a silver coin […]
- Anointing
The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).
- Ointment
Various fragrant preparations, also compounds for medical purposes, are so called (Ex. 30:25; Ps. 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13).
1 “I have said these things to you so that you wouldn’t be caused to stumble.
2 They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.
3 They will do these things because they have not known the Father nor me.
4 But I have told you these things so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.
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Background (1)
Historical source · 1897 · selected excerpts
- Synagogue
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.
58 “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”
59 “Follow me!”
60 “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.62 “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”
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Showing verses 11–12
11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
Show full passage
9 “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father’?
10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
13 Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son.
14 If you will ask anything in my name, I will do it.
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4 “Go and tell John the things which you hear and see:
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6 Blessed is he who finds no occasion for stumbling in me.”
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Showing verses 21–22
21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
Show full passage
14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” “then let those who are in Judea flee to the mountains,
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
16 Let him who is in the field not return back to take his cloak.
17 But woe to those who are with child and to those who nurse babies in those days!
18 Pray that your flight won’t be in the winter.
19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
23 But you watch. “Behold, I have told you all things beforehand.
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Background (1)
Historical source · 1897 · selected excerpts
- Judea
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
9 “Follow me.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.12 “Those who are healthy have no need for a physician, but those who are sick do.
13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
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Old Testament source (1)
Quoted by Jesus · BibleGateway (opens in a new tab)
Show passages in Mark & LukeHide passages in Mark & Luke
Related teaching
14 “Follow me.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.17 “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
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27 “Follow me!”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.31 “Those who are healthy have no need for a physician, but those who are sick do.
32 I have not come to call the righteous, but sinners, to repentance.”
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Showing verses 23–24
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
Show full passage
16 “A certain man made a great supper, and he invited many people.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
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Background (1)
Historical source · 1897 · selected excerpts
- Yoke of oxen
which signifies a pair, two oxen yoked or coupled together
Showing verses 22–23
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Show full passage
20 “Blessed are you who are poor, for God’s Kingdom is yours.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 “But woe to you who are rich! For you have received your consolation.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
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11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
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Showing verses 26–27
26 In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you,
27 for the Father himself loves you, because you have loved me, and have believed that I came from God.
Show full passage
25 “I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
26 In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you,
27 for the Father himself loves you, because you have loved me, and have believed that I came from God.
28 I came from the Father and have come into the world. Again, I leave the world and go to the Father.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.31 “Do you now believe?
32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”
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Showing verses 20–21
20 “Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
Show full passage
20 “Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them, that they may be one, even as we are one,
23 I in them, and you in me, that they may be perfected into one, that the world may know that you sent me and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
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Showing verses 34–35
34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
Show full passage
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
31 Therefore you testify to yourselves that you are children of those who killed the prophets.
32 Fill up, then, the measure of your fathers.
33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
36 Most certainly I tell you, all these things will come upon this generation.
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Background (2)
Historical source · 1897 · selected excerpts
- Scribes
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
- Altar
any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.
9 “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.11 “Elijah indeed comes first, and will restore all things;
12 but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”
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Showing verses 22–23
22 For the Father judges no one, but he has given all judgment to the Son,
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
Show full passage
17 “My Father is still working, so I am working, too.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
22 For the Father judges no one, but he has given all judgment to the Son,
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.