What did Jesus say about Salvation?

Translation
149 passage groups

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Mark 3:28–29 · WEBTopic: Salvation

28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

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31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.

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Luke 13:24–30 · WEBTopic: Salvation

Showing verses 24–25

24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

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24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

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John 5:31–40 · WEBTopic: Salvation

Showing verse 40

40 Yet you will not come to me, that you may have life.

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31 “If I testify about myself, my witness is not valid.

32 It is another who testifies about me. I know that the testimony which he testifies about me is true.

33 You have sent to John, and he has testified to the truth.

34 But the testimony which I receive is not from man. However, I say these things that you may be saved.

35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

36 But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

38 You don’t have his word living in you, because you don’t believe him whom he sent.

39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

40 Yet you will not come to me, that you may have life.

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Background (1)

Historical source · 1897 · selected excerpts

John the Baptist

The "forerunner of our Lord." […] The sum of his preaching was the necessity of repentance.

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Showing verses 23–24

23 “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

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17 “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

18 “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

26 “With men this is impossible, but with God all things are possible.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Same saying, another account

Showing verses 24–25

24 “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

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18 “Why do you call me good? No one is good except one—God.

19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “How difficult it is for those who have riches to enter into God’s Kingdom!”

24 “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

27 “With men it is impossible, but not with God, for all things are possible with God.”

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Same saying, another account

Showing verses 24–25

24 “How hard it is for those who have riches to enter into God’s Kingdom!

25 For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”

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19 “Why do you call me good? No one is good, except one: God.

20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

24 “How hard it is for those who have riches to enter into God’s Kingdom!

25 For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

27 “The things which are impossible with men are possible with God.”

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Mark 8:34–38 · WEBTopic: Salvation

34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

36 For what does it profit a man to gain the whole world and forfeit his life?

37 For what will a man give in exchange for his life?

38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”

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Same saying, another account

Parallel to Matthew 16:26; Mark 8:36–37

23 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

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Same saying, another account

Parallel to Mark 8:36–37; Luke 9:25

24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

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Showing verses 34–35

34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in.

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31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.

32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

33 He will set the sheep on his right hand, but the goats on the left.

34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in.

36 I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’

37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink?

38 When did we see you as a stranger and take you in, or naked and clothe you?

39 When did we see you sick or in prison and come to you?’

40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’

41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;

43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’

44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’

45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’

46 These will go away into eternal punishment, but the righteous into eternal life.”

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Showing verse 50

50 “Your faith has saved you. Go in peace.”

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40 “Simon, I have something to tell you.”

41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43 “You have judged correctly.”

44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.

47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

48 “Your sins are forgiven.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Your faith has saved you. Go in peace.”

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Background (3)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Anointing

The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

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Ointment

Various fragrant preparations, also compounds for medical purposes, are so called (Ex. 30:25; Ps. 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13).

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Matthew 18:3–6 · WEBTopic: Salvation

Includes surrounding words of Jesus for context.

3 “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

5 Whoever receives one such little child in my name receives me,

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

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John 17:1–5 · WEBTopic: Salvation

1 “Father, the time has come. Glorify your Son, that your Son may also glorify you;

2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.

3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.

5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

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26 “Take, eat; this is my body.”

27 “All of you drink it,

28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.

29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”

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Background (1)

Historical source · 1897 · selected excerpts

Covenant

A contract or agreement between two parties.

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Showing verse 20

20 “This cup is the new covenant in my blood, which is poured out for you.

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15 “I have earnestly desired to eat this Passover with you before I suffer,

16 for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.”

17 “Take this and share it among yourselves,

18 for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”

19 “This is my body which is given for you. Do this in memory of me.”

20 “This cup is the new covenant in my blood, which is poured out for you.

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Background (2)

Historical source · 1897 · selected excerpts

Passover

The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.

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Covenant

A contract or agreement between two parties.

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Related teaching

22 “Take, eat. This is my body.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

24 “This is my blood of the new covenant, which is poured out for many.

25 Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”

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Background (1)

Historical source · 1897 · selected excerpts

Covenant

A contract or agreement between two parties.

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Showing verses 5–6

5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

6 He who has an ear, let him hear what the Spirit says to the assemblies.

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1 “And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.

2 Wake up and strengthen the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.

3 Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.

4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.

5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

6 He who has an ear, let him hear what the Spirit says to the assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Sardis

The metropolis of Lydia in Asia Minor. It stood on the river Pactolus, at the foot of mount Tmolus.

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Mark 9:42–50 · WEBTopic: Salvation

Showing verses 47–48

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 ‘where their worm doesn’t die, and the fire is not quenched.’

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42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

44 ‘where their worm doesn’t die, and the fire is not quenched.’

45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

46 ‘where their worm doesn’t die, and the fire is not quenched.’

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 ‘where their worm doesn’t die, and the fire is not quenched.’

49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

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7 “I will come and heal him.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.

11 I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,

12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”

13 “Go your way. Let it be done for you as you have believed.”

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28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’

29 He answered, ‘I will not,’ but afterward he changed his mind, and went.

30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.

31 Which of the two did the will of his father?” “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.

32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

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Background (1)

Historical source · 1897 · selected excerpts

Tax collector

One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.

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44 “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

46 “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

48 You are witnesses of these things.

49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

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John 12:44–50 · WEBTopic: Salvation

Showing verses 47–48

47 If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.

48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.

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44 “Whoever believes in me, believes not in me, but in him who sent me.

45 He who sees me sees him who sent me.

46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.

47 If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.

48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.

49 For I spoke not from myself, but the Father who sent me gave me a commandment, what I should say and what I should speak.

50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

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Matthew 18:6–9 · WEBTopic: Salvation

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

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20 “Man, your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “Why are you reasoning so in your hearts?

23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

24 But that you may know that the Son of Man has authority on earth to forgive sins,” “I tell you, arise, take up your cot, and go to your house.”

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Background (1)

Historical source · 1897 · selected excerpts

Cot

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Same saying, another account

Parallel to Luke 5:24; Matthew 9:6; Luke 5:20; Matthew 9:2

5 “Son, your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

8 “Why do you reason these things in your hearts?

9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?

10 But that you may know that the Son of Man has authority on earth to forgive sins”

11 “I tell you, arise, take up your mat, and go to your house.”

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Background (1)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Same saying, another account

Parallel to Luke 5:24; Mark 2:10–11; Luke 5:20; Mark 2:5

2 “Son, cheer up! Your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

4 “Why do you think evil in your hearts?

5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?

6 But that you may know that the Son of Man has authority on earth to forgive sins—” “Get up, and take up your mat, and go to your house.”

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John 12:23–26 · WEBTopic: Salvation

23 “The time has come for the Son of Man to be glorified.

24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

26 If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

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Mark 13:5–13 · WEBTopic: Salvation

Showing verse 13

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

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5 “Be careful that no one leads you astray.

6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.

7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.

8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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