10 “Wherever you enter into a house, stay there until you depart from there.
11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
Showing verses 22–24
22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.
Historical source · 1897 · selected excerpts
Vain, empty, worthless, only found in Matt. 5:22. The Jews used it as a word of contempt.
any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.
the quadrant, the fourth of an as, equal to two lepta, mites. The lepton (mite) was the very smallest copper coin.
Showing verses 26–27
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30 saying, ‘This man began to build and wasn’t able to finish.’
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
Showing verses 8–11
8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 about sin, because they don’t believe in me;
10 about righteousness, because I am going to my Father, and you won’t see me any more;
11 about judgment, because the prince of this world has been judged.
5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
6 But because I have told you these things, sorrow has filled your heart.
7 Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.
8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 about sin, because they don’t believe in me;
10 about righteousness, because I am going to my Father, and you won’t see me any more;
11 about judgment, because the prince of this world has been judged.
12 “I still have many things to tell you, but you can’t bear them now.
13 However, when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
14 He will glorify me, for he will take from what is mine and will declare it to you.
15 All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you.
Historical source · 1897 · selected excerpts
It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."
Showing verses 19–20
19 Every tree that doesn’t grow good fruit is cut down and thrown into the fire.
20 Therefore by their fruits you will know them.
15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
16 By their fruits you will know them. Do you gather grapes from thorns or figs from thistles?
17 Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit.
18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
19 Every tree that doesn’t grow good fruit is cut down and thrown into the fire.
20 Therefore by their fruits you will know them.
Historical source · 1897 · selected excerpts
The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).
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Showing verses 43–44
43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
35 The farmers took his servants, beat one, killed another, and stoned another.
36 Again, he sent other servants more than the first; and they treated them the same way.
37 But afterward he sent to them his son, saying, ‘They will respect my son.’
38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
39 So they took him and threw him out of the vineyard, then killed him.
40 When therefore the lord of the vineyard comes, what will he do to those farmers?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Related teaching
Showing verses 1–2
1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 They took him, beat him, and sent him away empty.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 They took him, killed him, and cast him out of the vineyard.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 This was from the Lord. It is marvelous in our eyes’?”
Quoted by Jesus · BibleGateway (opens in a new tab)
Historical source · 1897 · selected excerpts
Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, 3; Hag. 2:16; Joel 2:24).
Related teaching
Showing verses 9–10
9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
12 He sent yet a third, and they also wounded him and threw him out.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
16 He will come and destroy these farmers, and will give the vineyard to others.”
17 “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Quoted by Jesus · BibleGateway (opens in a new tab)
28 “On the contrary, blessed are those who hear the word of God, and keep it.”
Showing verses 12–13
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
7 “What did you go out into the wilderness to see? A reed shaken by the wind?
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 If you are willing to receive it, this is Elijah, who is to come.
15 He who has ears to hear, let him hear.
24 “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.26 “It is not appropriate to take the children’s bread and throw it to the dogs.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.28 “Woman, great is your faith! Be it done to you even as you desire.”
Historical source · 1897 · selected excerpts
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
24 “The Kingdom of Heaven is like a man who sowed good seed in his field,
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Historical source · 1897 · selected excerpts
It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 For by your words you will be justified, and by your words you will be condemned.”
Showing verses 24–25
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
20 “Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them, that they may be one, even as we are one,
23 I in them, and you in me, that they may be perfected into one, that the world may know that you sent me and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
37 “If anyone is thirsty, let him come to me and drink!
38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
38 “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 and to get the best seats in the synagogues and the best places at feasts,
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Historical source · 1897 · selected excerpts
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Historical source · 1897 · selected excerpts
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.
32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
Quoted by Jesus · BibleGateway (opens in a new tab)
Same saying, another account
Parallel to Luke 13:34–35
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
38 Behold, your house is left to you desolate.
39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”
Quoted by Jesus · BibleGateway (opens in a new tab)
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
24 “Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock.
25 The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock.
26 Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand.
27 The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”
Same saying, another account
Parallel to Matthew 7:24–27
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Showing verses 41–42
41 Two women will be grinding at the mill: one will be taken and one will be left.
42 Watch therefore, for you don’t know in what hour your Lord comes.
36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only.
37 As the days of Noah were, so will the coming of the Son of Man be.
38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be.
40 Then two men will be in the field: one will be taken and one will be left.
41 Two women will be grinding at the mill: one will be taken and one will be left.
42 Watch therefore, for you don’t know in what hour your Lord comes.
43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
44 Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.
Historical source · 1897 · selected excerpts
The upper stone was turned round by a stick fixed in it as a handle. […] The corn was ground daily, generally by the women of the house (Isa. 47:1, 2; Matt. 24:41).
Showing verses 37–38
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
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