7 the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7 saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
Showing verses 44–45
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
41 I don’t receive glory from men.
42 But I know you, that you don’t have God’s love in yourselves.
43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
46 For if you believed Moses, you would believe me; for he wrote about me.
47 But if you don’t believe his writings, how will you believe my words?”
Showing verses 18–19
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.”
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “Today, this Scripture has been fulfilled in your hearing.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 “Most certainly I tell you, no prophet is acceptable in his hometown.
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Historical source · 1897 · selected excerpts
a town on the Mediterranean coast, about 25 miles north of Tyre.
a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."
a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. […] It is called Sarepta in the New Testament (Luke 4:26).
"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.
the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16).
a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; […] Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5.
Showing verses 14–15
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14 I am the good shepherd. I know my own, and I’m known by my own;
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
Historical source · 1897 · selected excerpts
A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13).
An enclosure for flocks to rest together (Isa. 13:20).
7 “Behold, I am coming soon! Blessed is he who keeps the words of the prophecy of this book.”
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Same saying, another account
Parallel to Matthew 12:43–45
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 When he returns, he finds it swept and put in order.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
12 “Behold, I am coming soon! My reward is with me, to repay to each man according to his work.
13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.16 I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David, the Bright and Morning Star.”
Historical source · 1897 · selected excerpts
Alpha, the first letter of the Greek alphabet, as Omega is the last.
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30 For my yoke is easy, and my burden is light.”
Historical source · 1897 · selected excerpts
Fitted on the neck of oxen for the purpose of binding to them the traces by which they might draw the plough, etc. (Num. 19:2; Deut. 21:3). It was a curved piece of wood called 'ol.
18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
Historical source · 1897 · selected excerpts
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
They represented the people before God, and offered the various sacrifices prescribed in the law.
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