10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
11 The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector.
12 I fast twice a week. I give tithes of all that I get.’
13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his chest, saying, ‘God, be merciful to me, a sinner!’
14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
What did Jesus say about Self-righteousness?
15 “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
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Showing verses 41–42
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
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37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
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Compare parallel passages (1)
Parallel passages
Parallel to Luke 6:41–42
1 “Don’t judge, so that you won’t be judged.
2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
4 Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye?
5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
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7 “He who is without sin among you, let him throw the first stone at her.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 “Woman, where are your accusers? Did no one condemn you?”
11 “Neither do I condemn you. Go your way. From now on, sin no more.”
Textual note: John 7:53–8:11 is absent from some early manuscripts. It is included in the KJV and WEB used here.
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Excerpt from The Prodigal Son · showing verses 11–12, 29–30
11 “A certain man had two sons.
12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
Show full passage
11 “A certain man had two sons.
12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.
13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
16 He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.
17 But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!
18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.
19 I am no more worthy to be called your son. Make me as one of your hired servants.”’
20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.
21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet.
23 Bring the fattened calf, kill it, and let’s eat and celebrate;
24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.
25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.
26 He called one of the servants to him and asked what was going on.
27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’
28 But he was angry and would not go in. Therefore his father came out and begged him.
29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.
32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
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27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.
28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
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35 “Do you believe in the Son of God?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.37 “You have both seen him, and it is he who speaks with you.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.39 “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.41 “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
MoreShow less actions for John 9:35; John 9:37; John 9:39; John 9:41
Showing verses 39–40
39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 You foolish ones, didn’t he who made the outside make the inside also?
Show full passage
39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 You foolish ones, didn’t he who made the outside make the inside also?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
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Showing verses 17–18
17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing,’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;
18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.
Show full passage
14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things:
15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot.
16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.
17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing,’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;
18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.
19 As many as I love, I reprove and chasten. Be zealous therefore, and repent.
20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him and will dine with him, and he with me.
21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame and sat down with my Father on his throne.
22 He who has an ear, let him hear what the Spirit says to the assemblies.”
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Showing verses 29–30
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
Show full passage
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
31 Therefore you testify to yourselves that you are children of those who killed the prophets.
32 Fill up, then, the measure of your fathers.
33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
36 Most certainly I tell you, all these things will come upon this generation.
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21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
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28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29 He answered, ‘I will not,’ but afterward he changed his mind, and went.
30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
31 Which of the two did the will of his father?” “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
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25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
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Excerpt from The Workers in the Vineyard · showing verses 1–2, 11–12
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.11 When they received it, they murmured against the master of the household,
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
Show full passage
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
3 He went out about the third hour, and saw others standing idle in the marketplace.
4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
5 Again he went out about the sixth and the ninth hour, and did likewise.
6 About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7 “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
8 “When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9 “When those who were hired at about the eleventh hour came, they each received a denarius.
10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11 When they received it, they murmured against the master of the household,
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16 So the last will be first, and the first last. For many are called, but few are chosen.”
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Showing verses 54–55
54 “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
Show full passage
49 “I don’t have a demon, but I honor my Father and you dishonor me.
50 But I don’t seek my own glory. There is one who seeks and judges.
51 Most certainly, I tell you, if a person keeps my word, he will never see death.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.54 “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
56 Your father Abraham rejoiced to see my day. He saw it and was glad.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.58 “Most certainly, I tell you, before Abraham came into existence, I AM.”
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23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
24 You blind guides, who strain out a gnat, and swallow a camel!
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12 “Woman, you are freed from your infirmity.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.15 “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
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Showing verse 12
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Show full passage
2 “The scribes and the Pharisees sit on Moses’ seat.
3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6 and love the place of honor at feasts, the best seats in the synagogues,
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
10 Neither be called masters, for one is your master, the Christ.
11 But he who is greatest among you will be your servant.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
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Showing verses 26–27
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
Show full passage
24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
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7 But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’?
8 Wouldn’t he rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me while I eat and drink. Afterward you shall eat and drink’?
9 Does he thank that servant because he did the things that were commanded? I think not.
10 Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”
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