35 ‘It is more blessed to give than to receive.’
What did Jesus say about Service?
13 “You give them something to eat.”
14 “Make them sit down in groups of about fifty each.”
MoreShow less actions for Luke 9:13–14
10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 If you have not been faithful in that which is another’s, who will give you that which is your own?
13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
MoreShow less actions for Luke 16:10–13
Background (1)
Historical source · 1897 · selected excerpts
- Mammon
A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)
Compare parallel passages (1)
Parallel passages
Parallel to Luke 16:13
24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
MoreShow less actions for Matthew 6:24
Background (1)
Historical source · 1897 · selected excerpts
- Mammon
A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)
31 “Come away into a deserted place, and rest awhile.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.37 “You give them something to eat.”
38 “How many loaves do you have? Go see.”
MoreShow less actions for Mark 6:31; Mark 6:37–38
Background (1)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
16 “They don’t need to go away. You give them something to eat.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.18 “Bring them here to me.”
MoreShow less actions for Matthew 14:16; Matthew 14:18
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Showing verses 35–36
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 “Therefore be merciful, even as your Father is also merciful.
Show full passage
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 bless those who curse you, and pray for those who mistreat you.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 “As you would like people to do to you, do exactly so to them.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 “Therefore be merciful, even as your Father is also merciful.
MoreShow less actions for Luke 6:27–36
Compare parallel passages (1)
Parallel passages
Parallel to Luke 6:31
12 Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
MoreShow less actions for Matthew 7:12
32 “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.34 “How many loaves do you have?”
MoreShow less actions for Matthew 15:32; Matthew 15:34
Background (1)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
12 “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
MoreShow less actions for Luke 14:12–14
Showing verses 2–3
2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
Show full passage
2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8 Into whatever city you enter and they receive you, eat the things that are set before you.
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
MoreShow less actions for Luke 10:2–12
Background (1)
Historical source · 1897 · selected excerpts
- Wallet
In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).
Compare parallel passages (1)
Parallel passages
Parallel to Luke 10:2
37 “The harvest indeed is plentiful, but the laborers are few.
38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
MoreShow less actions for Matthew 9:37–38
28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29 He answered, ‘I will not,’ but afterward he changed his mind, and went.
30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
31 Which of the two did the will of his father?” “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
MoreShow less actions for Matthew 21:28–32
Background (1)
Historical source · 1897 · selected excerpts
- Tax collector
One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount.
14 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
15 ‘I am Jesus, whom you are persecuting.
16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;
17 delivering you from the people and from the Gentiles, to whom I send you,
18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’
MoreShow less actions for Acts 26:14–18
Background (3)
Historical source · 1897 · selected excerpts
- Gentiles
(Heb., usually in plural, goyim), meaning in general all nations except the Jews.
- Goads
an instrument used by ploughmen for guiding their oxen.
- Saul (also called Paul)
His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.
Compare related passages (2)
Related passages
4 “Saul, Saul, why do you persecute me?”
5 “I am Jesus, whom you are persecuting.
6 But rise up and enter into the city, then you will be told what you must do.”
MoreShow less actions for Acts 9:4–6
Background (1)
Historical source · 1897 · selected excerpts
- Saul (also called Paul)
His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.
7 ‘Saul, Saul, why are you persecuting me?’
8 ‘I am Jesus of Nazareth, whom you persecute.’
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.10 ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’
MoreShow less actions for Acts 22:7–8; Acts 22:10
Background (3)
Historical source · 1897 · selected excerpts
- Damascus
This city is memorable as the scene of Saul's conversion (Acts 9:1-25). […] Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17).
- Nazareth
It was the home of Joseph and Mary (Luke 2:39) […] Here Jesus grew up from his infancy to manhood (4:16) […]
- Saul (also called Paul)
His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.
Excerpt from The Prodigal Son · showing verses 11–12, 19–20
11 “A certain man had two sons.
12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.19 I am no more worthy to be called your son. Make me as one of your hired servants.”’
20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.
Show full passage
11 “A certain man had two sons.
12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.
13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
16 He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.
17 But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!
18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.
19 I am no more worthy to be called your son. Make me as one of your hired servants.”’
20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.
21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet.
23 Bring the fattened calf, kill it, and let’s eat and celebrate;
24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.
25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.
26 He called one of the servants to him and asked what was going on.
27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’
28 But he was angry and would not go in. Therefore his father came out and begged him.
29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.
32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
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Background (2)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
- Pods
In Luke 15:16, in the parable of the Prodigal Son, it designates the beans of the carob tree, or Ceratonia siliqua.
Showing verses 44–45
44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
Show full passage
40 “Simon, I have something to tell you.”
41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
43 “You have judged correctly.”
44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
48 “Your sins are forgiven.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.50 “Your faith has saved you. Go in peace.”
MoreShow less actions for Luke 7:40–48; Luke 7:50
Background (3)
Historical source · 1897 · selected excerpts
- Denarius
(Gr. denarion), a silver coin […]
- Anointing
The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).
- Ointment
Various fragrant preparations, also compounds for medical purposes, are so called (Ex. 30:25; Ps. 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13).
3 “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.
5 While I am in the world, I am the light of the world.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.7 “Go, wash in the pool of Siloam”
MoreShow less actions for John 9:3–5; John 9:7
Background (1)
Historical source · 1897 · selected excerpts
- Siloam
Sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7-11).
Showing verses 34–35
34 “My food is to do the will of him who sent me and to accomplish his work.
35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
Show full passage
32 “I have food to eat that you don’t know about.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.34 “My food is to do the will of him who sent me and to accomplish his work.
35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, ‘One sows, and another reaps.’
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
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38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
40 If anyone sues you to take away your coat, let him have your cloak also.
41 Whoever compels you to go one mile, go with him two.
42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
MoreShow less actions for Matthew 5:38–42
Background (1)
Historical source · 1897 · selected excerpts
- Mile
(from Lat. mille, "a thousand;" Matt. 5:41), a Roman measure of 1,000 paces of 5 feet each.
6 “Leave her alone. Why do you trouble her? She has done a good work for me.
7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
8 She has done what she could. She has anointed my body beforehand for the burying.
9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
MoreShow less actions for Mark 14:6–9
Background (1)
Historical source · 1897 · selected excerpts
- Anointing
The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
MoreShow less actions for Matthew 6:1–4
Excerpt from The Ten Minas · showing verses 12–13, 17–18
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
[…]
Only selected verses are shown in this excerpt. Read in context for the full passage.17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18 “The second came, saying, ‘Your mina, Lord, has made five minas.’
Show full passage
12 “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’
17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18 “The second came, saying, ‘Your mina, Lord, has made five minas.’
19 “So he said to him, ‘And you are to be over five cities.’
20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
25 “They said to him, ‘Lord, he has ten minas!’
26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
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Background (1)
Historical source · 1897 · selected excerpts
- Mina
A sum of money; the Gr. mna or mina (Luke 19:13, 16, 18, 20, 24, 25). It was equal to 100 drachmas […]
Compare related passages (1)
Related passages
Showing verses 11–13
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”
12 “then you no longer allow him to do anything for his father or his mother,
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Show full passage
6 “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 “Full well do you reject the commandment of God, that you may keep your tradition.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”
12 “then you no longer allow him to do anything for his father or his mother,
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
MoreShow less actions for Mark 7:6–13
Background (1)
Historical source · 1897 · selected excerpts
- Corban
It means a gift or offering consecrated to God. Anything over which this word was once pronounced was irrevocably dedicated to the temple.
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