What did Jesus say about Service?

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Translation
Luke 15:4–7 · WEBTopic: Service

4 “Which of you men, if you had one hundred sheep and lost one of them, wouldn’t leave the ninety-nine in the wilderness and go after the one that was lost, until he found it?

5 When he has found it, he carries it on his shoulders, rejoicing.

6 When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’

7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.

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4 “Woman, what does that have to do with you and me? My hour has not yet come.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Fill the water pots with water.”

8 “Now draw some out, and take it to the ruler of the feast.”

What happened next · John 2:9–10 · WEB

9 When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom

10 and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”

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Showing verses 21–22

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

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16 “A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

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Background (1)

Historical source · 1897 · selected excerpts

Yoke of oxen

which signifies a pair, two oxen yoked or coupled together

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Luke 6:37–42 · WEBTopic: Serving One Another

Showing verses 38–39

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39 “Can the blind guide the blind? Won’t they both fall into a pit?

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37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39 “Can the blind guide the blind? Won’t they both fall into a pit?

40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

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Showing verses 33–34

33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.

34 For where your treasure is, there will your heart be also.

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22 “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

23 Life is more than food, and the body is more than clothing.

24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

25 Which of you by being anxious can add a cubit to his height?

26 If then you aren’t able to do even the least things, why are you anxious about the rest?

27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

28 But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

29 “Don’t seek what you will eat or what you will drink; neither be anxious.

30 For the nations of the world seek after all of these things, but your Father knows that you need these things.

31 But seek God’s Kingdom, and all these things will be added to you.

32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.

34 For where your treasure is, there will your heart be also.

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Background (1)

Historical source · 1897 · selected excerpts

Solomon

David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). […] His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9.

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Showing verses 34–36

34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

36 lest, coming suddenly, he might find you sleeping.

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32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.

33 Watch, keep alert, and pray; for you don’t know when the time is.

34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

36 lest, coming suddenly, he might find you sleeping.

37 What I tell you, I tell all: Watch!”

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Background (1)

Historical source · 1897 · selected excerpts

Night watches

The periods into which the time between sunset and sunrise was divided. They are so called because watchmen relieved each other at each of these periods.

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10 “Ananias!”

11 “Arise and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,

12 and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

16 For I will show him how many things he must suffer for my name’s sake.”

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Background (3)

Historical source · 1897 · selected excerpts

Ananias

(2.) A Christian at Damascus (Acts 9:10). He became Paul's instructor; but when or by what means he himself became a Christian we have no information.

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Tarsus

The chief city of Cilicia. […] It was the native place of the Apostle Paul (Acts 21:39).

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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Showing verse 32

32 “I have shown you many good works from my Father. For which of those works do you stone me?”

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32 “I have shown you many good works from my Father. For which of those works do you stone me?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Isn’t it written in your law, ‘I said, you are gods’?

35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),

36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?

37 If I don’t do the works of my Father, don’t believe me.

38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Mark 1:17 · WEBTopic: Service

17 “Come after me, and I will make you into fishers for men.”

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Luke 7:22–23 · WEBTopic: Service

22 “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

23 Blessed is he who finds no occasion for stumbling in me.”

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Matthew 4:19 · WEBTopic: Service

19 “Come after me, and I will make you fishers for men.”

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Luke 6:8–10 · WEBTopic: Service

8 “Rise up and stand in the middle.”

9 “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

10 “Stretch out your hand.”

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Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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19 “Peace be to you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Peace be to you. As the Father has sent me, even so I send you.”

22 “Receive the Holy Spirit!

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

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Luke 9:55–56 · WEBTopic: Service

55 “You don’t know of what kind of spirit you are.

56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”

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Luke 16:1–9 · WEBTopic: Service

1 “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.

4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’

5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’

6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

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Background (3)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

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Batos

A Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14).

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Cor

This Hebrew word, untranslated, denotes a round vessel used as a measure both for liquids and solids. It was equal to one homer, and contained ten ephahs in dry and ten baths in liquid measure (Ezek. 45:14).

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24 “A disciple is not above his teacher, nor a servant above his lord.

25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

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Showing verses 10–12

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

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2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.

4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;

6 and the rest grabbed his servants, treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

14 For many are called, but few chosen.”

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Showing verses 38–39

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

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32 “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33 For the bread of God is that which comes down out of heaven and gives life to the world.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.

36 But I told you that you have seen me, and yet you don’t believe.

37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

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7 “You don’t know what I am doing now, but you will understand later.”

8 “If I don’t wash you, you have no part with me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”

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24 “I wasn’t sent to anyone but the lost sheep of the house of Israel.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

26 “It is not appropriate to take the children’s bread and throw it to the dogs.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

28 “Woman, great is your faith! Be it done to you even as you desire.”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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