What did Jesus say about Shelter and Housing?

Bible translation: World English Bible
14 main results · 5 broader results

Main results are more directly related to the topic; broader results are related more loosely.

20 “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

Verse 21: not Jesus’ words

22 “Follow me, and leave the dead to bury their own dead.”

Read in context
MoreShow less actions for Matthew 8:20, 22
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Luke (1)

Same saying, another account

Parallel to Matthew 8:20

58 “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59 “Follow me!”

60 “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

Verse 61: not Jesus’ words

62 “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”

Read in context
MoreShow less actions for Luke 9:58–60, 62
Other translations on BibleGateway (opens in a new tab)

10 “Wherever you enter into a house, stay there until you depart from there.

11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

Read in context
MoreShow less actions for Mark 6:10–11
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Matthew & Luke (3)

Related teaching

Showing verses 11–12

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

Show full passage

5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.Also listed in results

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

Read in context
MoreShow less actions for Matthew 10:5–15
Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

Read more about Gentiles

Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

Read more about Bag

Other translations on BibleGateway (opens in a new tab)

Related teaching

Showing verses 7–8

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

Show full passage

2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

Also listed in results
Read in context
MoreShow less actions for Luke 10:2–12
Background (1)

Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

Read more about Wallet

Other translations on BibleGateway (opens in a new tab)

Related teaching

5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

Also listed in results
Read in context
MoreShow less actions for Luke 9:5
Other translations on BibleGateway (opens in a new tab)

Showing verses 1–4

1 “Don’t let your heart be troubled. Believe in God. Believe also in me.

2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.

3 If I go and prepare a place for you, I will come again and will receive you to myself; that where I am, you may be there also.

4 You know where I go, and you know the way.”

Show full passage

1 “Don’t let your heart be troubled. Believe in God. Believe also in me.

2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.

3 If I go and prepare a place for you, I will come again and will receive you to myself; that where I am, you may be there also.

4 You know where I go, and you know the way.”

Verse 5: not Jesus’ words

6 “I am the way, the truth, and the life. No one comes to the Father, except through me.

7 If you had known me, you would have known my Father also. From now on, you know him and have seen him.”

Read in context
MoreShow less actions for John 14:1–4, 6–7
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch

3 “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two tunics each.

4 Into whatever house you enter, stay there, and depart from there.

5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

Read in context
MoreShow less actions for Luke 9:3–5
Background (2)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

Read more about Bread

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

Read more about Wallet

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Matthew, Mark & Luke (3)

Related teaching

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Also listed in results
Read in context
MoreShow less actions for Matthew 10:14–15
Other translations on BibleGateway (opens in a new tab)

Related teaching

11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

Also listed in results
Read in context
MoreShow less actions for Mark 6:11
Other translations on BibleGateway (opens in a new tab)

Related teaching

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

Also listed in results
Read in context
MoreShow less actions for Luke 10:10–12
Other translations on BibleGateway (opens in a new tab)

5 “Zacchaeus, hurry and come down, for today I must stay at your house.”

Verses 6–8: not Jesus’ words

9 “Today, salvation has come to this house, because he also is a son of Abraham.

10 For the Son of Man came to seek and to save that which was lost.”

Read in context
MoreShow less actions for Luke 19:5, 9–10
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch

Help me keep building YeshuaSaid. Even $1 helps. Support on Ko-fi (opens in a new tab).

Showing verses 11–12

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

Show full passage

5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

Read in context
MoreShow less actions for Matthew 10:5–15
Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

Read more about Gentiles

Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

Read more about Bag

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Mark & Luke (3)

Related teaching

10 “Wherever you enter into a house, stay there until you depart from there.

11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

Also listed in results
Read in context
MoreShow less actions for Mark 6:10–11
Other translations on BibleGateway (opens in a new tab)

Related teaching

Showing verses 7–8

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

Show full passage

2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

Also listed in results
Read in context
MoreShow less actions for Luke 10:2–12
Background (1)

Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

Read more about Wallet

Other translations on BibleGateway (opens in a new tab)

Related teaching

5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

Also listed in results
Read in context
MoreShow less actions for Luke 9:5
Other translations on BibleGateway (opens in a new tab)

31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.

32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

33 He will set the sheep on his right hand, but the goats on the left.

34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in.

36 I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’

37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink?

38 When did we see you as a stranger and take you in, or naked and clothe you?

39 When did we see you sick or in prison and come to you?’

40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’

41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;

43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’

44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’

45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’

46 These will go away into eternal punishment, but the righteous into eternal life.”

Read in context
MoreShow less actions for Matthew 25:31–46
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch

1 “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.

4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’

5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’

6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

Read in context
MoreShow less actions for Luke 16:1–9
Background (3)

Historical source · 1897 · selected excerpts

Mammon

A Chaldee or Syriac word meaning "wealth" or "riches" (Luke 16:9-11)

Read more about Mammon

Batos

A Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14).

Read more about Batos

Cor

This Hebrew word, untranslated, denotes a round vessel used as a measure both for liquids and solids. It was equal to one homer, and contained ten ephahs in dry and ten baths in liquid measure (Ezek. 45:14).

Read more about Cor

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch

30 “How will we liken God’s Kingdom? Or with what parable will we illustrate it?

31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

Read in context
MoreShow less actions for Mark 4:30–32
Background (1)

Historical source · 1897 · selected excerpts

Mustard seed

a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. […] This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.

Read more about Mustard seed

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Matthew & Luke (2)

Same saying, another account

Parallel to Mark 4:30–32; Luke 13:18–19

31 “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,

32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”

Read in context
MoreShow less actions for Matthew 13:31–32
Background (1)

Historical source · 1897 · selected excerpts

Mustard seed

a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. […] This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.

Read more about Mustard seed

Other translations on BibleGateway (opens in a new tab)

Same saying, another account

Parallel to Mark 4:30–32; Matthew 13:31–32

18 “What is God’s Kingdom like? To what shall I compare it?

19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

Read in context
MoreShow less actions for Luke 13:18–19
Background (1)

Historical source · 1897 · selected excerpts

Mustard seed

a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. […] This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.

Read more about Mustard seed

Other translations on BibleGateway (opens in a new tab)

29 “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

31 But many who are first will be last, and the last first.”

Read in context
MoreShow less actions for Mark 10:29–31
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Matthew & Luke (2)

Related teaching

Jesus promises a hundredfold to those who have left houses or family for his name.

28 “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

30 But many will be last who are first, and first who are last.

Also listed in results
Read in context
MoreShow less actions for Matthew 19:28–30
Other translations on BibleGateway (opens in a new tab)

Related teaching

Jesus promises a manifold return to those who have left a house or family for God's kingdom.

29 “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,

30 who will not receive many times more in this time, and in the world to come, eternal life.”

Also listed in results
Read in context
MoreShow less actions for Luke 18:29–30
Other translations on BibleGateway (opens in a new tab)

Showing verses 7–8

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

Show full passage

2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

Read in context
MoreShow less actions for Luke 10:2–12
Background (1)

Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

Read more about Wallet

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Mark, Matthew & Luke (3)

Related teaching

10 “Wherever you enter into a house, stay there until you depart from there.

11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

Also listed in results
Read in context
MoreShow less actions for Mark 6:10–11
Other translations on BibleGateway (opens in a new tab)

Related teaching

Showing verses 11–12

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

Show full passage

5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.Also listed in results

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

Read in context
MoreShow less actions for Matthew 10:5–15
Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

Read more about Gentiles

Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

Read more about Bag

Other translations on BibleGateway (opens in a new tab)

Related teaching

5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

Also listed in results
Read in context
MoreShow less actions for Luke 9:5
Other translations on BibleGateway (opens in a new tab)

26 “What is written in the law? How do you read it?”

Verse 27: not Jesus’ words

28 “You have answered correctly. Do this, and you will live.”

Verse 29: not Jesus’ words

30 “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37 “Go and do likewise.”

Read in context
MoreShow less actions for Luke 10:26, 28, 30–37
Background (5)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

Read more about Priest

Denarius

(Gr. denarion), a silver coin […]

Read more about Denarius

Levite

A descendant of the tribe of Levi (Ex. 6:25; Lev. 25:32; Num. 35:2; Josh. 21:3, 41). This name is, however, generally used as the title of that portion of the tribe which was set apart for the subordinate offices of the sanctuary service (1 Kings 8:4; Ezra 2:70), as assistants to the priests.

Read more about Levite

Samaritan

The bitter enmity between the Jews and Samaritans continued in the time of our Lord: the Jews had "no dealings with the Samaritans" (John 4:9; comp. Luke 9:52, 53).

Read more about Samaritan

Jericho

It was a rich and flourishing town, having a considerable trade, and celebrated for the palm trees which adorned the plain around.

Read more about Jericho

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch

24 “Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock.

25 The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock.

26 Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand.

27 The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”

Read in context
MoreShow less actions for Matthew 7:24–27
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Luke (1)

Same saying, another account

Parallel to Matthew 7:24–27

46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.

48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”

Read in context
MoreShow less actions for Luke 6:46–49
Other translations on BibleGateway (opens in a new tab)

Showing verses 23–24

23 “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.

24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.

Show full passage

15 If you love me, keep my commandments.

16 I will pray to the Father, and he will give you another Counselor, that he may be with you forever:

17 the Spirit of truth, whom the world can’t receive, for it doesn’t see him and doesn’t know him. You know him, for he lives with you and will be in you.

18 I will not leave you orphans. I will come to you.

19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.

20 In that day you will know that I am in my Father, and you in me, and I in you.

21 One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

Verse 22: not Jesus’ words

23 “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.

24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.

Read in context
MoreShow less actions for John 14:15–21, 23–24
Background (1)

Historical source · 1897 · selected excerpts

Counselor

It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."

Read more about Counselor

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Broader results (5)These relate to the topic more broadly.

Jesus directs the disciples to a guest room for the Passover meal.

13 “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him,

14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’

15 He will himself show you a large upper room furnished and ready. Get ready for us there.”

Read in context
MoreShow less actions for Mark 14:13–15
Background (1)

Historical source · 1897 · selected excerpts

Passover

The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.

Read more about Passover

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Luke (1)

Same saying, another account

8 “Go and prepare the Passover for us, that we may eat.”

Verse 9: not Jesus’ words

10 “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.

11 Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’

12 He will show you a large, furnished upper room. Make preparations there.”

Also listed in results
Read in context
MoreShow less actions for Luke 22:8, 10–12
Background (1)

Historical source · 1897 · selected excerpts

Passover

The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.

Read more about Passover

Other translations on BibleGateway (opens in a new tab)

Jesus tells the disciples where to prepare the Passover meal in a guest room.

8 “Go and prepare the Passover for us, that we may eat.”

Verse 9: not Jesus’ words

10 “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.

11 Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’

12 He will show you a large, furnished upper room. Make preparations there.”

Read in context
MoreShow less actions for Luke 22:8, 10–12
Background (1)

Historical source · 1897 · selected excerpts

Passover

The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.

Read more about Passover

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Mark (1)

Same saying, another account

13 “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him,

14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’

15 He will himself show you a large upper room furnished and ready. Get ready for us there.”

Also listed in results
Read in context
MoreShow less actions for Mark 14:13–15
Background (1)

Historical source · 1897 · selected excerpts

Passover

The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians were destroyed.

Read more about Passover

Other translations on BibleGateway (opens in a new tab)

The unclean spirit calls the person it left its house and returns to dwell there.

24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’

25 When he returns, he finds it swept and put in order.

26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

Read in context
MoreShow less actions for Luke 11:24–26
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Matthew (1)

Same saying, another account

Parallel to Luke 11:24–26

43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.

44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.

45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

Read in context
MoreShow less actions for Matthew 12:43–45
Other translations on BibleGateway (opens in a new tab)

Jesus promises a hundredfold to those who have left houses or family for his name.

28 “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

30 But many will be last who are first, and first who are last.

Read in context
MoreShow less actions for Matthew 19:28–30
Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Luke & Mark (2)

Related teaching

Jesus promises a manifold return to those who have left a house or family for God's kingdom.

29 “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,

30 who will not receive many times more in this time, and in the world to come, eternal life.”

Read in context
MoreShow less actions for Luke 18:29–30
Other translations on BibleGateway (opens in a new tab)

Related teaching

29 “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

31 But many who are first will be last, and the last first.”

Also listed in results
Read in context
MoreShow less actions for Mark 10:29–31
Other translations on BibleGateway (opens in a new tab)

Jesus says Jerusalem's house is left desolate after its refusal to be gathered.

37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

38 Behold, your house is left to you desolate.

39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

Read in context
MoreShow less actions for Matthew 23:37–39
Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Other translations on BibleGateway (opens in a new tab) Report a topic mismatch
Compare with Luke (1)

Same saying, another account

Parallel to Matthew 23:37–39

32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Read in context
MoreShow less actions for Luke 13:32–35
Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Other translations on BibleGateway (opens in a new tab)