What did Jesus say about Sickness?

Translation
33 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

30 “Who touched my clothes?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”

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Same saying, another account

Parallel to Mark 5:34; Luke 8:48

22 “Daughter, cheer up! Your faith has made you well.”

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Same saying, another account

Parallel to Mark 5:34; Matthew 9:22

45 “Who touched me?” ‘Who touched me?’

46 “Someone did touch me, for I perceived that power has gone out of me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

48 “Daughter, cheer up. Your faith has made you well. Go in peace.”

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Luke 5:13–14 · WEBTopic: Sickness

13 “I want to. Be made clean.”

14 “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

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Background (1)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Same saying, another account

Parallel to Luke 5:13; Matthew 8:3; Luke 5:14; Matthew 8:4

41 “I want to. Be made clean.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

44 “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”

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Background (1)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Same saying, another account

Parallel to Luke 5:13; Mark 1:41; Luke 5:14; Mark 1:44

3 “I want to. Be made clean.”

4 “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

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Background (1)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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Showing verses 34–40

34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in.

36 I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’

37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink?

38 When did we see you as a stranger and take you in, or naked and clothe you?

39 When did we see you sick or in prison and come to you?’

40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’

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31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.

32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

33 He will set the sheep on his right hand, but the goats on the left.

34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in.

36 I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’

37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink?

38 When did we see you as a stranger and take you in, or naked and clothe you?

39 When did we see you sick or in prison and come to you?’

40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’

41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;

43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’

44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’

45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’

46 These will go away into eternal punishment, but the righteous into eternal life.”

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12 “Woman, you are freed from your infirmity.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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6 “Do you want to be made well?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

8 “Arise, take up your mat, and walk.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

14 “Behold, you are made well. Sin no more, so that nothing worse happens to you.”

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Background (1)

Historical source · 1897 · selected excerpts

Mat

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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7 “I will come and heal him.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.

11 I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,

12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”

13 “Go your way. Let it be done for you as you have believed.”

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Showing verse 4

4 “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”

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4 “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

7 “Let’s go into Judea again.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

9 “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.

10 But if a man walks in the night, he stumbles, because the light isn’t in him.”

11 “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

14 “Lazarus is dead.

15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”

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Background (1)

Historical source · 1897 · selected excerpts

Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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4 “Go and tell John the things which you hear and see:

5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

6 Blessed is he who finds no occasion for stumbling in me.”

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5 “Son, your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

8 “Why do you reason these things in your hearts?

9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?

10 But that you may know that the Son of Man has authority on earth to forgive sins”

11 “I tell you, arise, take up your mat, and go to your house.”

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Background (1)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Same saying, another account

Parallel to Mark 2:10–11; Luke 5:24

2 “Son, cheer up! Your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

4 “Why do you think evil in your hearts?

5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?

6 But that you may know that the Son of Man has authority on earth to forgive sins—” “Get up, and take up your mat, and go to your house.”

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Same saying, another account

Parallel to Mark 2:10–11; Matthew 9:6

20 “Man, your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “Why are you reasoning so in your hearts?

23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

24 But that you may know that the Son of Man has authority on earth to forgive sins,” “I tell you, arise, take up your cot, and go to your house.”

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Background (1)

Historical source · 1897 · selected excerpts

Cot

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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48 “Unless you people see signs and wonders, you will in no way believe.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Go your way. Your son lives.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

53 “Your son lives.”

Jesus’ words recalled in the narrative · John 4:53 · WEB

53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.

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Showing verse 27

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

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18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Today, this Scripture has been fulfilled in your hearing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

24 “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

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Old Testament sources (2)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (6)

Historical source · 1897 · selected excerpts

Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

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Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Zarephath

a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. […] It is called Sarepta in the New Testament (Luke 4:26).

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Elijah

"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.

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Elisha

the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16).

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Naaman

a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; […] Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5.

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Luke 7:22–23 · WEBTopic: Sickness

22 “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

23 Blessed is he who finds no occasion for stumbling in me.”

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9 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

12 “Those who are healthy have no need for a physician, but those who are sick do.

13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Related teaching

27 “Follow me!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

31 “Those who are healthy have no need for a physician, but those who are sick do.

32 I have not come to call the righteous, but sinners, to repentance.”

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Related teaching

14 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

17 “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

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Luke 18:41–42 · WEBTopic: Sickness

41 “What do you want me to do?”

42 “Receive your sight. Your faith has healed you.”

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Luke 10:2–12 · WEBTopic: Sickness

Showing verses 9–11

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

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2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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Background (1)

Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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Mark 16:15–18 · WEBTopic: Sickness

15 “Go into all the world and preach the Good News to the whole creation.

16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.

17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;

18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”

Textual note: Mark 16:9–20, the longer ending of Mark, is absent from some early manuscripts. It is included in the KJV and WEB used here.

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Showing verses 8–9

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

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5 “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Translation note: Matthew 10:8 includes “raise the dead” in KJV. That phrase is absent from the WEB edition used here.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Bag

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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14 “Go and show yourselves to the priests.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

17 “Weren’t the ten cleansed? But where are the nine?

18 Were there none found who returned to give glory to God, except this foreigner?”

19 “Get up, and go your way. Your faith has healed you.”

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Background (1)

Historical source · 1897 · selected excerpts

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

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3 “Is it lawful to heal on the Sabbath?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

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Background (1)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Luke 16:19–31 · WEBTopic: Sickness

Excerpt from The Rich Man and Lazarus · showing verses 19–21

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

Show full passage

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—

28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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