What did Jesus say about Signs?

Translation
75 matching passages

Showing verses 15–16

15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

16 then let those who are in Judea flee to the mountains.

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15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

16 then let those who are in Judea flee to the mountains.

17 Let him who is on the housetop not go down to take out the things that are in his house.

18 Let him who is in the field not return back to get his clothes.

19 But woe to those who are with child and to nursing mothers in those days!

20 Pray that your flight will not be in the winter nor on a Sabbath,

21 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.

22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

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Background (2)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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29 “See the fig tree and all the trees.

30 When they are already budding, you see it and know by your own selves that the summer is already near.

31 Even so you also, when you see these things happening, know that God’s Kingdom is near.

32 Most certainly I tell you, this generation will not pass away until all things are accomplished.

33 Heaven and earth will pass away, but my words will by no means pass away.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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Showing verses 19–20

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

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12 “Do you know what I have done to you?

13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

15 For I have given you an example, that you should also do as I have done to you.

16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.

17 If you know these things, blessed are you if you do them.

18 I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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43 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

47 “Behold, an Israelite indeed, in whom is no deceit!”

48 “Before Philip called you, when you were under the fig tree, I saw you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”

51 “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

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Excerpt from The Rich Man and Lazarus · showing verses 19–21, 31

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.

23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.

26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—

28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

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20 “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.

21 Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.

22 For these are days of vengeance, that all things which are written may be fulfilled.

23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people.

24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

Read more about Gentiles

Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

Read more about Judea

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Showing verses 11–12

11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.

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8 “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them.

9 When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”

10 “Nation will rise against nation, and kingdom against kingdom.

11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.

13 It will turn out as a testimony for you.

14 Settle it therefore in your hearts not to meditate beforehand how to answer,

15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.

17 You will be hated by all men for my name’s sake.

18 And not a hair of your head will perish.

19 “By your endurance you will win your lives.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Showing verses 24–25

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

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18 If the world hates you, you know that it has hated me before it hated you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

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Mark 14:62 · WEBTopic: Signs

62 “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

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Showing verses 11–12

11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.

12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.

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9 “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father’?

10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.

12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.

13 Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son.

14 If you will ask anything in my name, I will do it.

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Showing verses 28–29

28 “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

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21 “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”

22 ‘Where I am going, you can’t come’

23 “You are from beneath. I am from above. You are of this world. I am not of this world.

24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”

25 “Just what I have been saying to you from the beginning.

26 I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard from him, these I say to the world.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

28 “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

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36 “Peace be to you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “Why are you troubled? Why do doubts arise in your hearts?

39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

41 “Do you have anything here to eat?”

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30 “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it.

31 If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

40 “I tell you that if these were silent, the stones would cry out.”

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24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,

25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.

26 Then they will see the Son of Man coming in clouds with great power and glory.

27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.

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28 “Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near;

29 even so you also, when you see these things coming to pass, know that it is near, at the doors.

30 Most certainly I say to you, this generation will not pass away until all these things happen.

31 Heaven and earth will pass away, but my words will not pass away.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

Read more about Fig

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13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

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Background (6)

Historical source · 1897 · selected excerpts

Tyre

an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon.

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Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

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Chorazin

Named along with Bethsaida and Capernaum as one of the cities in which our Lord's "mighty works" were done, and which was doomed to woe because of signal privileges neglected (Matt. 11:21; Luke 10:13).

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Sackcloth

Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21).

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Ashes

To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:3; Jer. 6:26, etc.).

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Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Parallel passages

Parallel to Luke 10:13

21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”

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Background (6)

Historical source · 1897 · selected excerpts

Tyre

an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon.

Read more about Tyre

Sidon

a town on the Mediterranean coast, about 25 miles north of Tyre.

Read more about Sidon

Chorazin

Named along with Bethsaida and Capernaum as one of the cities in which our Lord's "mighty works" were done, and which was doomed to woe because of signal privileges neglected (Matt. 11:21; Luke 10:13).

Read more about Chorazin

Sackcloth

Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21).

Read more about Sackcloth

Ashes

To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:3; Jer. 6:26, etc.).

Read more about Ashes

Capernaum

a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."

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Showing verses 23–24

23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,

24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.

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22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.

23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,

24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.

28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.

30 It will be the same way in the day that the Son of Man is revealed.

31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

32 Remember Lot’s wife!

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

35 There will be two grinding grain together. One will be taken and the other will be left.”

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

37 “Where the body is, there the vultures will also be gathered together.”

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Background (3)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Noah

He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.

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Lot

the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).

Read more about Lot

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64 “You have said so. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.”

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32 “Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near.

33 Even so you also, when you see all these things, know that he is near, even at the doors.

34 Most certainly I tell you, this generation will not pass away until all these things are accomplished.

35 Heaven and earth will pass away, but my words will not pass away.

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Background (1)

Historical source · 1897 · selected excerpts

Fig

The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2).

Read more about Fig

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26 “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled.

27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “This is the work of God, that you believe in him whom he has sent.”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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