21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
Showing verses 40–41
40 “Didn’t I tell you that if you believed, you would see God’s glory?”
41 “Father, I thank you that you listened to me.
39 “Take away the stone.”
40 “Didn’t I tell you that if you believed, you would see God’s glory?”
41 “Father, I thank you that you listened to me.
42 I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”
43 “Lazarus, come out!”
44 “Free him, and let him go.”
Showing verses 8–9
8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
5 “Be careful that no one leads you astray.
6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.
7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.
8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
10 The Good News must first be preached to all the nations.
11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
Historical source · 1897 · selected excerpts
The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.
31 “Now the Son of Man has been glorified, and God has been glorified in him.
32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.
34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.
35 By this everyone will know that you are my disciples, if you have love for one another.”
16 “Take these things out of here! Don’t make my Father’s house a marketplace!”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “Destroy this temple, and in three days I will raise it up.”
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Showing verses 20–21
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
17 “My Father is still working, so I am working, too.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.19 “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
22 For the Father judges no one, but he has given all judgment to the Son,
23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
Showing verses 29–30
29 Now I have told you before it happens so that when it happens, you may believe.
30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
25 “I have said these things to you while still living with you.
26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.
27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.
28 You heard how I told you, ‘I am going away, and I will come back to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I.
29 Now I have told you before it happens so that when it happens, you may believe.
30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.
Historical source · 1897 · selected excerpts
It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause."
Showing verses 23–24
23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 “Most certainly I tell you, no prophet is acceptable in his hometown.
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.21 “Today, this Scripture has been fulfilled in your hearing.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.23 “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 “Most certainly I tell you, no prophet is acceptable in his hometown.
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Historical source · 1897 · selected excerpts
a town on the Mediterranean coast, about 25 miles north of Tyre.
a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city."
a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. […] It is called Sarepta in the New Testament (Luke 4:26).
"The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab.
the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16).
a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; […] Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5.
32 “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
Quoted by Jesus · BibleGateway (opens in a new tab)
3 “I want to. Be made clean.”
4 “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Historical source · 1897 · selected excerpts
They represented the people before God, and offered the various sacrifices prescribed in the law.
Parallel passages
Parallel to Matthew 8:4; Mark 1:44
13 “I want to. Be made clean.”
14 “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
Historical source · 1897 · selected excerpts
They represented the people before God, and offered the various sacrifices prescribed in the law.
Parallel to Matthew 8:4; Luke 5:14
41 “I want to. Be made clean.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.44 “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
Historical source · 1897 · selected excerpts
They represented the people before God, and offered the various sacrifices prescribed in the law.
Showing verse 15
15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
4 “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.7 “Let’s go into Judea again.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.9 “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
10 But if a man walks in the night, he stumbles, because the light isn’t in him.”
11 “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.14 “Lazarus is dead.
15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
Historical source · 1897 · selected excerpts
But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).
Showing verses 42–43
42 “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
35 The farmers took his servants, beat one, killed another, and stoned another.
36 Again, he sent other servants more than the first; and they treated them the same way.
37 But afterward he sent to them his son, saying, ‘They will respect my son.’
38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
39 So they took him and threw him out of the vineyard, then killed him.
40 When therefore the lord of the vineyard comes, what will he do to those farmers?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.42 “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Related passages
Showing verses 9–10
9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
9 “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
12 He sent yet a third, and they also wounded him and threw him out.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
16 He will come and destroy these farmers, and will give the vineyard to others.”
17 “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Quoted by Jesus · BibleGateway (opens in a new tab)
39 “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 For whoever is not against us is on our side.
41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
3 “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.
5 While I am in the world, I am the light of the world.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.7 “Go, wash in the pool of Siloam”
Historical source · 1897 · selected excerpts
Sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7-11).
1 “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
63 ‘After three days I will rise again.’
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Showing verses 9–11
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3 Go your ways. Behold, I send you out as lambs among wolves.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8 Into whatever city you enter and they receive you, eat the things that are set before you.
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
Historical source · 1897 · selected excerpts
In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).
30 “What is your name?”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.39 “Return to your house, and declare what great things God has done for you.”
34 “The children of this age marry and are given in marriage.
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Parallel passages
Parallel to Luke 20:37–38; Mark 12:26–27
29 “You are mistaken, not knowing the Scriptures, nor the power of God.
30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Parallel to Luke 20:37–38; Matthew 22:32
24 “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Quoted by Jesus · BibleGateway (opens in a new tab)
Showing verse 11
11 This was from the Lord. It is marvelous in our eyes’?”
1 “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 They took him, beat him, and sent him away empty.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 They took him, killed him, and cast him out of the vineyard.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 This was from the Lord. It is marvelous in our eyes’?”
Quoted by Jesus · BibleGateway (opens in a new tab)
Historical source · 1897 · selected excerpts
Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, 3; Hag. 2:16; Joel 2:24).
Related passages