What did Jesus say about Spiritual Cleansing?

Translation
26 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

John 15:1–8 · WEBTopic: Spiritual Cleansing

1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.

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Background (1)

Historical source · 1897 · selected excerpts

Vine (plant background)

It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that "they bare it between two upon a staff" (Num. 13: 23).

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John 17:6–19 · WEBTopic: Spiritual Cleansing

Showing verses 17–19

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

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6 “I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

7 Now they have known that all things whatever you have given me are from you,

8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.

9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10 All things that are mine are yours, and yours are mine, and I am glorified in them.

11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.

13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world.

15 I pray not that you would take them from the world, but that you would keep them from the evil one.

16 They are not of the world, even as I am not of the world.

17 Sanctify them in your truth. Your word is truth.

18 As you sent me into the world, even so I have sent them into the world.

19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

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Matthew 9:2; Matthew 9:4–6 · WEBTopic: Spiritual Cleansing

2 “Son, cheer up! Your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

4 “Why do you think evil in your hearts?

5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?

6 But that you may know that the Son of Man has authority on earth to forgive sins—” “Get up, and take up your mat, and go to your house.”

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Same saying, another account

Parallel to Mark 2:10–11; Matthew 9:6; Matthew 9:2; Mark 2:5

20 “Man, your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “Why are you reasoning so in your hearts?

23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

24 But that you may know that the Son of Man has authority on earth to forgive sins,” “I tell you, arise, take up your cot, and go to your house.”

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Background (1)

Historical source · 1897 · selected excerpts

Cot

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Same saying, another account

Parallel to Luke 5:24; Matthew 9:6; Matthew 9:2; Luke 5:20

5 “Son, your sins are forgiven you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

8 “Why do you reason these things in your hearts?

9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?

10 But that you may know that the Son of Man has authority on earth to forgive sins”

11 “I tell you, arise, take up your mat, and go to your house.”

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Background (1)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Matthew 23:25–26 · WEBTopic: Spiritual Cleansing

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

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Background (1)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Matthew 26:26–29 · WEBTopic: Spiritual Cleansing

26 “Take, eat; this is my body.”

27 “All of you drink it,

28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.

29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”

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Background (1)

Historical source · 1897 · selected excerpts

Covenant

A contract or agreement between two parties.

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22 “Take, eat. This is my body.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

24 “This is my blood of the new covenant, which is poured out for many.

25 Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”

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Background (1)

Historical source · 1897 · selected excerpts

Covenant

A contract or agreement between two parties.

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20 “This cup is the new covenant in my blood, which is poured out for you.

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Background (1)

Historical source · 1897 · selected excerpts

Covenant

A contract or agreement between two parties.

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John 13:7–8; John 13:10 · WEBTopic: Spiritual Cleansing

7 “You don’t know what I am doing now, but you will understand later.”

8 “If I don’t wash you, you have no part with me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”

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Luke 7:40–48; Luke 7:50 · WEBTopic: Spiritual Cleansing

Showing verse 48

48 “Your sins are forgiven.”

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40 “Simon, I have something to tell you.”

41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43 “You have judged correctly.”

44 “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.

47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”

48 “Your sins are forgiven.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

50 “Your faith has saved you. Go in peace.”

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Background (3)

Historical source · 1897 · selected excerpts

Denarius

(Gr. denarion), a silver coin […]

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Anointing

The practice of anointing with perfumed oil was common among the Hebrews. […] Anointing was also an act of hospitality (Luke 7:38, 46). […] The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

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Ointment

Various fragrant preparations, also compounds for medical purposes, are so called (Ex. 30:25; Ps. 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13).

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Mark 5:8–9; Mark 5:19 · WEBTopic: Spiritual Cleansing

8 “Come out of the man, you unclean spirit!”

9 “What is your name?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

19 “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”

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Luke 11:39–44 · WEBTopic: Spiritual Cleansing

Showing verses 41–42

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

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39 “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

40 You foolish ones, didn’t he who made the outside make the inside also?

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

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Background (5)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Tithe

A tenth of the produce of the earth consecrated and set apart for special purposes.

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Mint

It was much used in domestic economy as a condiment, and also as a medicine.

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Rue

A garden herb (Ruta graveolens) […] It is omitted in the parallel passage of Matt. 23:23.

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Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Mark 3:28–29 · WEBTopic: Spiritual Cleansing

28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

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31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.

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10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

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Luke 24:44; Luke 24:46–49 · WEBTopic: Spiritual Cleansing

44 “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

46 “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

48 You are witnesses of these things.

49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

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John 20:19; John 20:21–23 · WEBTopic: Spiritual Cleansing

19 “Peace be to you.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “Peace be to you. As the Father has sent me, even so I send you.”

22 “Receive the Holy Spirit!

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

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Acts 26:14–18 · WEBTopic: Spiritual Cleansing

14 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 ‘I am Jesus, whom you are persecuting.

16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;

17 delivering you from the people and from the Gentiles, to whom I send you,

18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

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Background (3)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Goads

an instrument used by ploughmen for guiding their oxen.

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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4 “Saul, Saul, why do you persecute me?”

5 “I am Jesus, whom you are persecuting.

6 But rise up and enter into the city, then you will be told what you must do.”

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Background (1)

Historical source · 1897 · selected excerpts

Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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7 ‘Saul, Saul, why are you persecuting me?’

8 ‘I am Jesus of Nazareth, whom you persecute.’

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

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Historical source · 1897 · selected excerpts

Damascus

This city is memorable as the scene of Saul's conversion (Acts 9:1-25). […] Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17).

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Nazareth

It was the home of Joseph and Mary (Luke 2:39) […] Here Jesus grew up from his infancy to manhood (4:16) […]

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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Luke 11:2–4 · WEBTopic: Spiritual Cleansing

2 “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.

3 Give us day by day our daily bread.

4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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9 Pray like this: “‘Our Father in heaven, may your name be kept holy.

10 Let your Kingdom come. Let your will be done on earth as it is in heaven.

11 Give us today our daily bread.

12 Forgive us our debts, as we also forgive our debtors.

13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Showing verses 5–6

5 “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

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3 “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

5 “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must all be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

10 “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

Speaker note: John 3:16–21 can be read as Jesus continuing to speak or as the Gospel writer’s commentary. YeshuaSaid includes these verses as Jesus’ words.

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Showing verse 25

25 “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

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16 “What are you asking them?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

19 “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “How long has it been since this has been happening to him?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

23 “If you can believe, all things are possible to him who believes.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

25 “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “This kind can come out by nothing but by prayer and fasting.”

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Mark 7:27; Mark 7:29 · WEBTopic: Spiritual Cleansing

27 “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “For this saying, go your way. The demon has gone out of your daughter.”

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Background (1)

Historical source · 1897 · selected excerpts

Bread

Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.

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Revelation 3:14–22 · WEBTopic: Spiritual Cleansing

Showing verses 17–18

17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing,’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;

18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

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14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things:

15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot.

16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.

17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing,’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;

18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

19 As many as I love, I reprove and chasten. Be zealous therefore, and repent.

20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him and will dine with him, and he with me.

21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame and sat down with my Father on his throne.

22 He who has an ear, let him hear what the Spirit says to the assemblies.”

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Background (2)

Historical source · 1897 · selected excerpts

Laodicea

The city of this name mentioned in Scripture lay on the confines of Phrygia and Lydia […] It was one of the most important and flourishing cities of Asia Minor.

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Amen

This Hebrew word means firm, and hence also faithful (Rev. 3:14). […] It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily."

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Mark 2:14; Mark 2:17 · WEBTopic: Spiritual Cleansing

14 “Follow me.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

17 “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

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27 “Follow me!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

31 “Those who are healthy have no need for a physician, but those who are sick do.

32 I have not come to call the righteous, but sinners, to repentance.”

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12 “Those who are healthy have no need for a physician, but those who are sick do.

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Matthew 4:17 · WEBTopic: Spiritual Cleansing

17 “Repent! For the Kingdom of Heaven is at hand.”

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