Luke 22:21–22 · WEBTopic: Table Fellowship
21 But behold, the hand of him who betrays me is with me on the table.
22 The Son of Man indeed goes as it has been determined, but woe to that man through whom he is betrayed!”
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What did Jesus say about Table Fellowship?
Luke 13:24–30 · WEBTopic: Table Fellowship
Showing verses 26–27
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
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24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
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Matthew 26:21; Matthew 26:23–25 · WEBTopic: Table Fellowship
21 “Most certainly I tell you that one of you will betray me.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.23 “He who dipped his hand with me in the dish will betray me.
24 The Son of Man goes even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
25 “You said it.”
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Luke 19:5; Luke 19:9–10 · WEBTopic: Table Fellowship
5 “Zacchaeus, hurry and come down, for today I must stay at your house.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.9 “Today, salvation has come to this house, because he also is a son of Abraham.
10 For the Son of Man came to seek and to save that which was lost.”
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Luke 6:3–5 · WEBTopic: Table Fellowship
3 “Haven’t you read what David did when he was hungry, he and those who were with him,
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 “The Son of Man is lord of the Sabbath.”
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Background (4)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
- Priest
They represented the people before God, and offered the various sacrifices prescribed in the law.
- Show bread
This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).
- Sabbath
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.
Matthew 26:26–29 · WEBTopic: Table Fellowship
26 “Take, eat; this is my body.”
27 “All of you drink it,
28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.
29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”
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Background (1)
Historical source · 1897 · selected excerpts
- Covenant
A contract or agreement between two parties.
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Related passages
24 “This is my blood of the new covenant, which is poured out for many.
25 Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”
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Background (1)
Historical source · 1897 · selected excerpts
- Covenant
A contract or agreement between two parties.
Mark 2:25–28 · WEBTopic: Table Fellowship
25 “Did you never read what David did when he had need and was hungry—he, and those who were with him?
26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27 “The Sabbath was made for man, not man for the Sabbath.
28 Therefore the Son of Man is lord even of the Sabbath.”
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Background (4)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
- Priest
They represented the people before God, and offered the various sacrifices prescribed in the law.
- Show bread
This bread consisted of twelve loaves made of the finest flour. […] They were renewed every Sabbath (Lev. 24:5-9), and those that were removed to give place to the new ones were to be eaten by the priests only in the holy place (see 1 Sam. 21:3-6; comp. Matt. 12:3, 4).
- Sabbath
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.
Matthew 23:2–12 · WEBTopic: Table Fellowship
Showing verses 5–7
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6 and love the place of honor at feasts, the best seats in the synagogues,
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
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2 “The scribes and the Pharisees sit on Moses’ seat.
3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6 and love the place of honor at feasts, the best seats in the synagogues,
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
10 Neither be called masters, for one is your master, the Christ.
11 But he who is greatest among you will be your servant.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
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Background (3)
Historical source · 1897 · selected excerpts
- Scribes
In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).
- Phylacteries
They consisted of strips of parchment on which were inscribed these four texts: (1.) Ex. 13:1-10; (2.) 11-16; (3.) Deut. 6:4-9; (4.) 11:18-21, and which were enclosed in a square leather case […] This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous.
- Rabbi
My master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers.
Matthew 15:24; Matthew 15:26; Matthew 15:28 · WEBTopic: Table Fellowship
24 “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.26 “It is not appropriate to take the children’s bread and throw it to the dogs.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.28 “Woman, great is your faith! Be it done to you even as you desire.”
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Background (1)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
Luke 11:5–8 · WEBTopic: Table Fellowship
5 “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
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Background (2)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
- Bed
The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.
Mark 7:27; Mark 7:29 · WEBTopic: Table Fellowship
27 “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
[…]
Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.29 “For this saying, go your way. The demon has gone out of your daughter.”
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Background (1)
Historical source · 1897 · selected excerpts
- Bread
Bread was prepared by kneading in wooden bowls or "kneading troughs" (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked.
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