What did Jesus say about Trials?

Translation
61 passage groups

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8 “To the angel of the assembly in Smyrna write: “The first and the last, who was dead, and has come to life says these things:

9 “I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.

10 Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

11 He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.

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Background (1)

Historical source · 1897 · selected excerpts

Smyrna

an ancient city of Ionia, on the western coast of Asia Minor […]

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Showing verses 17–23

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

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16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

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Showing verses 9–13

9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

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5 “Be careful that no one leads you astray.

6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.

7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.

8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Showing verses 10–11

10 Because you kept my command to endure, I also will keep you from the hour of testing which is to come on the whole world, to test those who dwell on the earth.

11 I am coming quickly! Hold firmly that which you have, so that no one takes your crown.

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7 “To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:

8 “I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.

9 Behold, I make some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie—behold, I will make them to come and worship before your feet, and to know that I have loved you.

10 Because you kept my command to endure, I also will keep you from the hour of testing which is to come on the whole world, to test those who dwell on the earth.

11 I am coming quickly! Hold firmly that which you have, so that no one takes your crown.

12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.

13 He who has an ear, let him hear what the Spirit says to the assemblies.

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Background (1)

Historical source · 1897 · selected excerpts

Philadelphia

a city of Lydia in Asia Minor […] It was the seat of one of the "seven churches" (Rev. 3:7-12).

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31 “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat,

32 but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”

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36 “Where I am going, you can’t follow now, but you will follow afterwards.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.

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27 “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’

28 However, after I am raised up, I will go before you into Galilee.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

Background (1)

Historical source · 1897 · selected excerpts

Galilee

Palestine was divided into three provinces, Judea, Samaria, and Galilee, which comprehended the whole northern section of the country (Acts 9:31), and was the largest of the three.

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31 “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’

32 But after I am raised up, I will go before you into Galilee.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”

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Old Testament source (1)

Quoted by Jesus · BibleGateway (opens in a new tab)

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Showing verses 13–14

13 But he who endures to the end will be saved.

14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

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4 “Be careful that no one leads you astray.

5 For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.

6 You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.

7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.

8 But all these things are the beginning of birth pains.

9 “Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my name’s sake.

10 Then many will stumble, and will deliver up one another, and will hate one another.

11 Many false prophets will arise and will lead many astray.

12 Because iniquity will be multiplied, the love of many will grow cold.

13 But he who endures to the end will be saved.

14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

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Showing verses 22–23

22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

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20 “Blessed are you who are poor, for God’s Kingdom is yours.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24 “But woe to you who are rich! For you have received your consolation.

25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

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Related teaching elsewhere (2)

Showing verses 11–12

11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

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3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

4 Blessed are those who mourn, for they shall be comforted.

5 Blessed are the gentle, for they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness, for they shall be filled.

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called children of God.

10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

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10 “Ananias!”

11 “Arise and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,

12 and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

15 “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

16 For I will show him how many things he must suffer for my name’s sake.”

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Background (3)

Historical source · 1897 · selected excerpts

Ananias

(2.) A Christian at Damascus (Acts 9:10). He became Paul's instructor; but when or by what means he himself became a Christian we have no information.

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Tarsus

The chief city of Cilicia. […] It was the native place of the Apostle Paul (Acts 21:39).

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Saul (also called Paul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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Showing verses 28–30

28 “But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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25 “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28 “But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

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18 “Hear, then, the parable of the farmer.

19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;

21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”

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13 “Don’t you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

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10 “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’

11 “Now the parable is this: The seed is the word of God.

12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.

13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.

14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.

15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.

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Showing verses 20–21

20 Pray that your flight will not be in the winter nor on a Sabbath,

21 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.

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15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

16 then let those who are in Judea flee to the mountains.

17 Let him who is on the housetop not go down to take out the things that are in his house.

18 Let him who is in the field not return back to get his clothes.

19 But woe to those who are with child and to nursing mothers in those days!

20 Pray that your flight will not be in the winter nor on a Sabbath,

21 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.

22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

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Background (2)

Historical source · 1897 · selected excerpts

Sabbath

(Heb. verb shabbath, meaning "to rest from labour"), the day of rest.

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Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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24 “Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock.

25 The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock.

26 Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand.

27 The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”

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Same saying, another account

Parallel to Matthew 7:24–27

46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.

48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”

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Showing verses 19–20

19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

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14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” “then let those who are in Judea flee to the mountains,

15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

16 Let him who is in the field not return back to take his cloak.

17 But woe to those who are with child and to those who nurse babies in those days!

18 Pray that your flight won’t be in the winter.

19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

23 But you watch. “Behold, I have told you all things beforehand.

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Background (1)

Historical source · 1897 · selected excerpts

Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

Read more about Judea

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Showing verse 33

33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”

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25 “I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

26 In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you,

27 for the Father himself loves you, because you have loved me, and have believed that I came from God.

28 I came from the Father and have come into the world. Again, I leave the world and go to the Father.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

31 “Do you now believe?

32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”

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Showing verses 16–17

16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.

17 You will be hated by all men for my name’s sake.

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8 “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them.

9 When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”

10 “Nation will rise against nation, and kingdom against kingdom.

11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.

13 It will turn out as a testimony for you.

14 Settle it therefore in your hearts not to meditate beforehand how to answer,

15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.

17 You will be hated by all men for my name’s sake.

18 And not a hair of your head will perish.

19 “By your endurance you will win your lives.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

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Showing verses 3–4

3 You have perseverance and have endured for my name’s sake, and have not grown weary.

4 But I have this against you, that you left your first love.

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1 “To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lamp stands says these things:

2 “I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.

3 You have perseverance and have endured for my name’s sake, and have not grown weary.

4 But I have this against you, that you left your first love.

5 Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lamp stand out of its place, unless you repent.

6 But this you have, that you hate the works of the Nicolaitans, which I also hate.

7 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat from the tree of life, which is in the Paradise of my God.

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Background (3)

Historical source · 1897 · selected excerpts

Apostle

A person sent by another; a messenger; envoy.

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Paradise

A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden."

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Ephesus

The capital of proconsular Asia, which was the western part of Asia Minor.

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1 “I have said these things to you so that you wouldn’t be caused to stumble.

2 They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

3 They will do these things because they have not known the Father nor me.

4 But I have told you these things so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.

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Background (1)

Historical source · 1897 · selected excerpts

Synagogue

The synagogue was also sometimes used as a court of judicature, in which the rulers presided (Matt. 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools.

Read more about Synagogue

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Showing verses 27–28

27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

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26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,

30 saying, ‘This man began to build and wasn’t able to finish.’

31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

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Showing verses 12–13

12 “To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:

13 “I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

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12 “To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:

13 “I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.

14 But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

15 So also you likewise have some who hold to the teaching of the Nicolaitans.

16 Repent therefore, or else I am coming to you quickly and I will make war against them with the sword of my mouth.

17 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.

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Background (4)

Historical source · 1897 · selected excerpts

Pergamum

The chief city of Mysia, in Asia Minor.

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Manna (Exodus background)

the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). […] It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7).

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Balaam (Old Testament)

When the Israelites were encamped on the plains of Moab, on the east of Jordan, by Jericho, Balak sent for Balaam "from Aram, out of the mountains of the east," to curse them […]

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Balak (Old Testament)

a son of Zippor, and king of the Moabites (Num. 22:2, 4).

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