What did Jesus say about Trials?

Translation
61 passage groups

Closely connected passages are grouped. Open a group to read the other passages.

Showing verses 20–21

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.

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18 If the world hates you, you know that it has hated me before it hated you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 He who hates me, hates my Father also.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

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Showing verses 27–28

27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

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27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28 Father, glorify your name!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

30 “This voice hasn’t come for my sake, but for your sakes.

31 Now is the judgment of this world. Now the prince of this world will be cast out.

32 And I, if I am lifted up from the earth, will draw all people to myself.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

35 “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

36 While you have the light, believe in the light, that you may become children of light.”

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Showing verse 42

42 “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”

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36 “Sit here, while I go there and pray.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “My soul is exceedingly sorrowful, even to death. Stay here and watch with me.”

39 “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”

40 “What, couldn’t you watch with me for one hour?

41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”

42 “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

45 “Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

46 Arise, let’s be going. Behold, he who betrays me is at hand.”

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MoreShow less actions for Matthew 26:36; Matthew 26:38–42; Matthew 26:45–46
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Same saying, another account

Showing verses 36–37

36 “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

37 “Simon, are you sleeping? Couldn’t you watch one hour?

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32 “Sit here while I pray.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

36 “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

37 “Simon, are you sleeping? Couldn’t you watch one hour?

38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

41 “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

42 Arise! Let’s get going. Behold, he who betrays me is at hand.”

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40 “Pray that you don’t enter into temptation.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

46 “Why do you sleep? Rise and pray that you may not enter into temptation.”

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Showing verses 38–39

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 A man’s foes will be those of his own household.

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

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Showing verses 25–26

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

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22 “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.

23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,

24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.

25 But first, he must suffer many things and be rejected by this generation.

26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.

27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.

28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.

30 It will be the same way in the day that the Son of Man is revealed.

31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

32 Remember Lot’s wife!

33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.

34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.

35 There will be two grinding grain together. One will be taken and the other will be left.”

[…]Only selected verses are shown in this excerpt. Read in context for the full passage.

37 “Where the body is, there the vultures will also be gathered together.”

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Background (3)

Historical source · 1897 · selected excerpts

Bed

The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts.

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Noah

He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house.

Read more about Noah

Lot

the son of Haran, and nephew of Abraham (Gen. 11:27). […] After this he separated from him and settled in Sodom (13:5-13).

Read more about Lot

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23 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

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24 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

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34 “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

36 For what does it profit a man to gain the whole world and forfeit his life?

37 For what will a man give in exchange for his life?

38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”

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Showing verses 22–23

22 “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

23 “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”

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21 “What do you want?”

22 “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

23 “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

25 “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.

26 It shall not be so among you; but whoever desires to become great among you shall be your servant.

27 Whoever desires to be first among you shall be your bondservant,

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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Showing verses 38–40

38 “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39 “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

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36 “What do you want me to do for you?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

38 “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39 “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

42 “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.

43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.

44 Whoever of you wants to become first among you shall be bondservant of all.

45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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3 “Behold, a farmer went out to sow.

4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.

6 When the sun had risen, they were scorched. Because they had no root, they withered away.

7 Others fell among thorns. The thorns grew up and choked them.

8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.

9 He who has ears to hear, let him hear.”

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Same saying, another account

Parallel to Matthew 13:3–9; Luke 8:5–8

3 “Listen! Behold, the farmer went out to sow.

4 As he sowed, some seed fell by the road, and the birds came and devoured it.

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

9 “Whoever has ears to hear, let him hear.”

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Same saying, another account

Parallel to Matthew 13:3–9; Mark 4:3–9

5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

6 Some seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

7 Some fell amid the thorns, and the thorns grew with it and choked it.

8 Some fell into the good ground and grew and produced one hundred times as much fruit.” “He who has ears to hear, let him hear!”

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24 “A disciple is not above his teacher, nor a servant above his lord.

25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

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40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

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Luke 9:22 · WEBTopic: Trials

22 “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

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Background (2)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

Read more about Priest

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Showing verses 3–4

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

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2 “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, ‘Peace be to this house.’

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8 Into whatever city you enter and they receive you, eat the things that are set before you.

9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

10 But into whatever city you enter and they don’t receive you, go out into its streets and say,

11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

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Background (1)

Historical source · 1897 · selected excerpts

Wallet

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Matt. 10:10; Mark 6:8; Luke 9:3; 10:4).

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31 “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

33 They will scourge and kill him. On the third day, he will rise again.”

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Background (1)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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20 “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.

21 Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.

22 For these are days of vengeance, that all things which are written may be fulfilled.

23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people.

24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

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Background (2)

Historical source · 1897 · selected excerpts

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

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Judea

But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt. 2:1, 5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Acts 28:21).

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Acts 23:11 · WEBTopic: Trials

11 “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”

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Background (3)

Historical source · 1897 · selected excerpts

Rome

Paul was brought to this city a prisoner, where he remained for two years (Acts 28:30, 31) "in his own hired house."

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Jerusalem

It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.

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Paul (also called Saul)

His circumcision-name was Saul […] He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor.

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20 “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

22 “Follow me, and leave the dead to bury their own dead.”

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Same saying, another account

Parallel to Matthew 8:20

58 “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59 “Follow me!”

60 “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

62 “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.”

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29 “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

31 But many who are first will be last, and the last first.”

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33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

Read more about Scribes

Gentiles

(Heb., usually in plural, goyim), meaning in general all nations except the Jews.

Read more about Gentiles

Priest

They represented the people before God, and offered the various sacrifices prescribed in the law.

Read more about Priest

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Showing verses 12–13

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

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11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13 The hired hand flees because he is a hired hand and doesn’t care for the sheep.

14 I am the good shepherd. I know my own, and I’m known by my own;

15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17 Therefore the Father loves me, because I lay down my life, that I may take it again.

18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

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Background (2)

Historical source · 1897 · selected excerpts

Hired hand

A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13).

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Sheep fold

An enclosure for flocks to rest together (Isa. 13:20).

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50 “Don’t be afraid. Only believe, and she will be healed.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

52 “Don’t weep. She isn’t dead, but sleeping.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

54 “Child, arise!”

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Same saying, another account

36 “Don’t be afraid, only believe.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

39 “Why do you make an uproar and weep? The child is not dead, but is asleep.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

41 “Talitha cumi!”

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Background (1)

Historical source · 1897 · selected excerpts

Talitha cumi

(Mark 5:41), a Syriac or Aramaic expression, meaning, "Little maid, arise."

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Showing verses 29–30

29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

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27 “But I tell you who hear: love your enemies, do good to those who hate you,

28 bless those who curse you, and pray for those who mistreat you.

29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

31 “As you would like people to do to you, do exactly so to them.

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.

33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

36 “Therefore be merciful, even as your Father is also merciful.

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