What did Jesus say about Truth?

Translation
127 matching passages

Showing verses 37–38

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

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32 “I have food to eat that you don’t know about.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

34 “My food is to do the will of him who sent me and to accomplish his work.

35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.

36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.

37 For in this the saying is true, ‘One sows, and another reaps.’

38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

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26 “Peace be to you.”

27 “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

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Showing verses 3–4

3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

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2 “The scribes and the Pharisees sit on Moses’ seat.

3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,

6 and love the place of honor at feasts, the best seats in the synagogues,

7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.

9 Call no man on the earth your father, for one is your Father, he who is in heaven.

10 Neither be called masters, for one is your master, the Christ.

11 But he who is greatest among you will be your servant.

12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

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Background (3)

Historical source · 1897 · selected excerpts

Scribes

In later times, after the Captivity, when the nation lost its independence, the scribes turned their attention to the law, gaining for themselves distinction by their intimate acquaintance with its contents. On them devolved the duty of multiplying copies of the law and of teaching it to others (Ezra 7:6, 10-12; Neh. 8:1, 4, 9, 13).

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Phylacteries

They consisted of strips of parchment on which were inscribed these four texts: (1.) Ex. 13:1-10; (2.) 11-16; (3.) Deut. 6:4-9; (4.) 11:18-21, and which were enclosed in a square leather case […] This case was fastened by certain straps to the forehead just between the eyes. The "making broad the phylacteries" refers to the enlarging of the case so as to make it conspicuous.

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Rabbi

My master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers.

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Mark 6:50 · WEBTopic: Truth

50 “Cheer up! It is I! Don’t be afraid.”

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Parallel passages

Parallel to Mark 6:50; John 6:20

27 “Cheer up! It is I! Don’t be afraid.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “Come!”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

31 “You of little faith, why did you doubt?”

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John 6:20 · WEBTopic: Truth

Parallel to Mark 6:50; Matthew 14:27

20 “It is I. Don’t be afraid.”

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Showing verse 9

9 And they worship me in vain, teaching as doctrine rules made by men.’”

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3 “Why do you also disobey the commandment of God because of your tradition?

4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’

5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”

6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

7 You hypocrites! Well did Isaiah prophesy of you, saying,

8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.

9 And they worship me in vain, teaching as doctrine rules made by men.’”

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67 “If I tell you, you won’t believe,

68 and if I ask, you will in no way answer me or let me go.

69 From now on, the Son of Man will be seated at the right hand of the power of God.”

70 “You say it, because I am.”

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Mark 14:72 · WEBTopic: Truth

72 “Before the rooster crows twice, you will deny me three times.”

Jesus’ words recalled by Peter · Mark 14:72 · WEB

72 The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

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44 “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

46 “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

48 You are witnesses of these things.

49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

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42 “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.

43 For the days will come on you when your enemies will throw up a barricade against you, surround you, hem you in on every side,

44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

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Showing verse 52

52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

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46 “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.

48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

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Background (3)

Historical source · 1897 · selected excerpts

Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Lawyer

Among the Jews, was one versed in the laws of Moses, which he expounded in the schools and synagogues (Matt. 22:35; Luke 10:25). The functions of the "lawyer" and "scribe" were identical.

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Apostle

A person sent by another; a messenger; envoy.

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Showing verses 16–17

16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?

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16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?

18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’

19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

20 He therefore who swears by the altar, swears by it and by everything on it.

21 He who swears by the temple, swears by it and by him who has been living in it.

22 He who swears by heaven, swears by the throne of God and by him who sits on it.

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Background (2)

Historical source · 1897 · selected excerpts

Altar

any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered.

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Temple

This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God.

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11 “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”

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Luke 22:61 · WEBTopic: Truth

61 “Before the rooster crows you will deny me three times.”

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Showing verses 3–4

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

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1 “I am the true vine, and my Father is the farmer.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 You are already pruned clean because of the word which I have spoken to you.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.

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Background (1)

Historical source · 1897 · selected excerpts

Vine (plant background)

It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that "they bare it between two upon a staff" (Num. 13: 23).

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6 “My time has not yet come, but your time is always ready.

7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil.

8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”

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18 “Why do you call me good? No one is good except one—God.

19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

21 “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

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27 “Who do men say that I am?”

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

29 “But who do you say that I am?”

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12 “Behold, I am coming soon! My reward is with me, to repay to each man according to his work.

13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

[…]Narration or other speakers' words are omitted to show Jesus' words. Read in context for the full passage.

16 I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David, the Bright and Morning Star.”

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Background (1)

Historical source · 1897 · selected excerpts

Alpha and Omega

Alpha, the first letter of the Greek alphabet, as Omega is the last.

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Showing verse 26

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

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20 “Blessed are you who are poor, for God’s Kingdom is yours.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24 “But woe to you who are rich! For you have received your consolation.

25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

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23 “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

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